_The Brahmin's illness--He reveals an important secret to Atterley--
Curious information concerning the Moon--The Glonglims--They plan a
voyage to the Moon._
About this period, one afternoon in the month of March, when I repaired
to the hermitage as usual, I found my venerable friend stretched on his
humble pallet, breathing very quickly, and seemingly in great pain. He
was labouring under a pleurisy, which is not unfrequent in the mountainous
region, at this season. He told me that his disease had not yielded to
the ordinary remedies which he had tried when he first felt its approach,
and that he considered himself to be dangerously ill. "I am, however,"
he added, "prepared to die. Sit down on that block, and listen to what
I shall say to you. Though I shall quit this state of being for another
and a better, I confess that I was alarmed at the thought of expiring,
before I had an opportunity of seeing and conversing with you. I am the
depository of a secret, that I believe is known to no other living mortal.
I once determined that it should die with me; and had I not met with you,
it certainly should. But from our first acquaintance, my heart has been
strongly attracted towards you; and as soon as I found you possessed
of qualities to inspire esteem as well as regard, I felt disposed to
give you this proof of my confidence. Still I hesitated. I first wished
to deliberate on the probable effects of my disclosure upon the condition
of society. I saw that it might produce evil, as well as good; but on
weighing the two together, I have satisfied myself that the good will
preponderate, and have determined to act accordingly. Take this key,
(stretching out his feverish hand,) and after waiting two hours, in
which time the medicine I have taken will have either produced a good
effect, or put an end to my sufferings, you may then open that blue
chest in the corner. It has a false bottom. On removing the paper which
covers it, you will find the manuscript containing the important secret,
together with some gold pieces, which I have saved for the day of
need--because--(and he smiled in spite of his sufferings)--because
hoarding is one of the pleasures of old men. Take them both, and use
them discreetly. When I am gone, I request you, my friend, to discharge
the last sad duties of humanity, and to see me buried according to the
usages of my caste. The simple beings around me will then behold that
I am mortal like themselves. And let this precious relic of female
loveliness and worth, (taking a small picture, set in gold, from his
bosom,) be buried with me. It has been warmed by my heart's blood for
twenty-five years: let it be still near that heart when it ceases
to beat. I have yet more to say to you; but my strength is too much
exhausted."
The good old man here closed his eyes, with an expression of patient
resignation, and rather as if he courted sleep than felt inclined to it:
and, after shutting the door of his cell, I repaired to his little
garden, to pass the allotted two hours. Left to my meditations, when
I thought that I was probably about to be deprived for ever of the
Hermit's conversation and society, I felt the wretchedness of my situation
recur with all its former force. I sat down on a smooth rock under a
tamarind tree, the scene of many an interesting conference between the
Brahmin and myself; and I cast my eyes around--but how changed was every
thing before me! I no longer regarded the sparkling eddies of the little
cascade which fell down a steep rock at the upper end of the garden, and
formed a pellucid basin below. The gay flowers and rich foliage of this
genial climate--the bright plumage and cheerful notes of the birds--were
all there; but my mind was not in a state to relish them. I arose, and in
extreme agitation rambled over this little Eden, in which I had passed so
many delightful hours.
Before the allotted time had elapsed--shall I confess it?--my fears for
the Hermit were overcome by those that were purely selfish. It occurred
to me, if he should thus suddenly die, and I be found alone in his cell,
I might be charged with being his murderer; and my courage, which, from
long inaction, had sadly declined of late, deserted me at the thought.
After the most torturing suspense, the dial at length showed me that the
two hours had elapsed, and I hastened to the cell.
I paused a moment at the door, afraid to enter, or even look in; made one
or two steps, and hearing no sound, concluded that all was over with the
Hermit, and that my own doom was sealed. My delight was inexpressible,
therefore, when I perceived that he still breathed, and when, on drawing
nearer, I found that he slept soundly. In a moment I passed from misery
to bliss. I seated myself by his side, and there remained for more than
an hour, enjoying the transition of my feelings. At length he awoke, and
casting on me a look of placid benignity, said,--"Atterley, my time is
not yet come. Though resigned to death, I am content to live. The worst
is over. I am already almost restored to health." I then administered to
him some refreshments, and, after a while, left him to repose. On again
repairing to the garden, every object assumed its wonted appearance. The
fragrance of the orange and the jasmine was no longer lost to me. The
humming birds, which swarmed round the flowering cytisus and the beautiful
water-fall, once more delighted the eye and the ear. I took my usual
bath, as the sun was sinking below the mountain; and, finding the Hermit
still soundly sleeping, I threw myself on a seat, under the shelter of
some bamboos, fell asleep, and did not awake until late the next morning.
When I arose, I found the good Brahmin up, and, though much weakened by
his disease, able to walk about. He told me that the Mirvoon, uneasy at
my not returning as usual in the evening, had sent in search of me, and
that the servant, finding me safe, was content to return without me. He
advised me, however, not to repeat the same cause of alarm. Sing Fou, on
hearing my explanation, readily forgave me for the uneasiness I had
caused him. After a few days, the Brahmin recovered his ordinary health
and strength; and having attended him at an earlier hour than usual,
according to his request on the previous evening, he thus addressed
me:--
"I have already told you, my dear Atterley, that I was born and educated
at Benares, and that science is there more thoroughly understood and
taught than the people of the west are aware of. We have, for many
thousands of years, been good astronomers, chymists, mathematicians, and
philosophers. We had discovered the secret of gunpowder, the magnetic
attraction, the properties of electricity, long before they were heard of
in Europe. We know more than we have revealed; and much of our knowledge
is deposited in the archives of the caste to which I belong; but, for
want of a language generally understood and easily learnt, (for these
records are always written in the Sanscrit, that is no longer a spoken
language,) and the diffusion which is given by the art of printing,
these secrets of science are communicated only to a few, and sometimes
even sleep with their authors, until a subsequent discovery, under more
favourable circumstances, brings them again to light.
"It was at this seat of science that I learnt, from one of our sages,
the physical truth which I am now about to communicate, and which he
discovered, partly by his researches into the writings of ancient Pundits,
and partly by his own extraordinary sagacity. There is a principle of
repulsion as well as gravitation in the earth. It causes fire to rise
upwards. It is exhibited in electricity. It occasions water-spouts,
volcanoes, and earthquakes. After much labour and research, this principle
has been found embodied in a metallic substance, which is met with in the
mountain in which we are, united with a very heavy earth; and this
circumstance had great influence in inducing me to settle myself here.
"This metal, when separated and purified, has as great a tendency to
fly off from the earth, as a piece of gold or lead has to approach it.
After making a number of curious experiments with it, we bethought
ourselves of putting it to some use, and soon contrived, with the aid
of it, to make cars and ascend into the air. We were very secret in
these operations; for our unhappy country having then recently fallen
under the subjection of the British nation, we apprehended that if we
divulged our arcanum, they would not only fly away with all our treasures,
whether found in palace or pagoda, but also carry off the inhabitants,
to make them slaves in their colonies, as their government had not then
abolished the African slave trade.
"After various trials and many successive improvements, in which our
desires increased with our success, we determined to penetrate the
aerial void as far as we could, providing for that purpose an apparatus,
with which you will become better acquainted hereafter. In the course
of our experiments, we discovered that this same metal, which was repelled
from the earth, was in the same degree attracted towards the moon; for in
one of our excursions, still aiming to ascend higher than we had ever
done before, we were actually carried to that satellite; and if we had
not there fallen into a lake, and our machine had not been water-tight,
we must have been dashed to pieces or drowned. You will find in this
book," he added, presenting me with a small volume, bound in green
parchment, and fastened with silver clasps, "a minute detail of the
apparatus to be provided, and the directions to be pursued in making
this wonderful voyage. I have written it since I satisfied my mind that
my fears of British rapacity were unfounded, and that I should do more
good than harm by publishing the secret. But still I am not sure,"
he added, with one of his faint but significant smiles, "that I am
not actuated by a wish to immortalize my name; for where is the mortal
who would be indifferent to this object, if he thought he could attain it?
Read the book at your leisure, and study it."
I listened to this recital with astonishment; and doubted at first,
whether the Brahmin's late severe attack had not had the effect of
unsettling his brain: but on looking in his face, the calm self-possession
and intelligence which it exhibited, dispelled the momentary impression.
I was all impatience to know the adventures he met with in the moon,
asking him fifty questions in a breath, but was most anxious to learn
if it had inhabitants, and what sort of beings they were.
"Yes," said he, "the moon has inhabitants, pretty much the same as the
earth, of which they believe their globe to have been formerly a part.
But suspend your questions, and let me give you a recital of the most
remarkable things I saw there."
I checked my impatience, and listened with all my ears to the wonders
he related. He went on to inform me that the inhabitants of the moon
resembled those of the earth, in form, stature, features, and manners,
and were evidently of the same species, as they did not differ more than
did the Hottentot from the Parisian. That they had similar passions,
propensities, and pursuits, but differed greatly in manners and habits.
They had more activity, but less strength: they were feebler in mind as
well as body. But the most curious part of his information was, that a
large number of them were born without any intellectual vigour, and
wandered about as so many automatons, under the care of the government,
until they were illuminated with the mental ray from some earthly brains,
by means of the mysterious influence which the moon is known to exercise
on our planet. But in this case the inhabitant of the earth loses what
the inhabitant of the moon gains--the ordinary portion of understanding
allotted to one mortal being thus divided between two; and, as might be
expected, seeing that the two minds were originally the same, there is a
most exact conformity between the man of the earth and his counterpart in
the moon, in all their principles of action and modes of thinking.
These Glonglims, as they are called, after they have been thus imbued
with intellect, are held in peculiar respect by the vulgar, and are
thought to be in every way superior to those whose understandings are
entire. The laws by which two objects, so far apart, operate on each
other, have been, as yet, but imperfectly developed, and the wilder
their freaks, the more they are the objects of wonder and admiration.
"The science of _lunarology_," he observed, "is yet in its infancy.
But in the three voyages I have made to the moon, I have acquired so
many new facts, and imparted so many to the learned men of that planet,
that it is, without doubt, the subject of their active speculations
at this time, and will, probably, assume a regular form long before the
new science of phrenology of which you tell me, and which it must, in
time, supersede. Now and then, though very rarely, the man of the earth
regains the intellect he has lost; in which case his lunar counterpart
returns to his former state of imbecility. Both parties are entirely
unconscious of the change--one, of what he has lost, and the other of
what he has gained."
The Brahmin then added: "Though our party are the only voyagers of which
authentic history affords any testimony, yet it is probable, from obscure
hints in some of our most ancient writings in the Sanscrit, that the
voyage has been made in remote periods of antiquity; and the Lunarians
have a similar tradition. While, in the revolutions which have so changed
the affairs of mankind on our globe, (and probably in its satellite,)
the art has been lost, faint traces of its existence may be perceived
in the opinions of the vulgar, and in many of their ordinary forms of
expression. Thus it is generally believed throughout all Asia, that the
moon has an influence on the brain; and when a man is of insane mind, we
call him a lunatic. One of the curses of the common people is, 'May the
moon eat up your brains;' and in China they say of a man who has done
any act of egregious folly, 'He was gathering wool in the moon.'"
I was struck with these remarks, and told the Hermit that the language
of Europe afforded the same indirect evidence of the fact he mentioned:
that my own language especially, abounded with expressions which could
be explained on no other hypothesis;--for, besides the terms "lunacy,"
"lunatic," and the supposed influence of the moon on the brain, when we
see symptoms of a disordered intellect, we say the mind _wanders_,
which evidently alludes to a part of it rambling to a distant region, as
is the moon. We say too, a man is "_out of his head_," that is, his
mind being in another man's head, must of course be out of his own.
To "know no more than the man in the moon," is a proverbial expression
for ignorance, and is without meaning, unless it be considered to refer
to the Glonglims. We say that an insane man is "distracted;" by which we
mean that his mind is drawn two different ways. So also, we call a
lunatic _a man beside himself_, which most distinctly expresses the two
distinct bodies his mind now animates. There are, moreover, many other
analogous expressions, as "moonstruck," "deranged," "extravagant," and
some others, which, altogether, form a mass of concurring testimony that
it is impossible to resist.
"Be that as it may," said he, "whether the voyage has been made in former
times or not, is of little importance: it is sufficient for us to know
that it has been effected in our time, and can be effected again. I am
anxious to repeat the voyage, for the purpose of ascertaining some facts,
about which I have been lately speculating; and I wish, besides, to
afford you ocular demonstration of the wonders I have disclosed; for,
in spite of your good opinion of my veracity, I have sometimes perceived
symptoms of incredulity about you, and I do not wonder at it."
The love of the marvellous, and the wish for a change, which had long
slumbered in my bosom, were now suddenly awakened, and I eagerly caught
at his proposal.
"When can we set out, father?" said I.
"Not so fast," replied he; "we have a great deal of preparation to make.
Our apparatus requires the best workmanship, and we cannot here command
either first-rate articles or materials, without incurring the risk of
suspicion and interruption. While most of the simple villagers are
kindly disposed towards me, there are a few who regard me with distrust
and malevolence, and would readily avail themselves of an opportunity
to bring me under the censure of the priesthood and the government.
Besides, the governor of Mergui would probably be glad to lay hold of
any plausible evidence against you, as affording him the best chance of
avoiding any future reckoning either with you or his superiors. We must
therefore be very secret in our plans. I know an ingenious artificer
in copper and other metals, whose only child I was instrumental in curing
of scrofula, and in whose fidelity, as well as good will, I can safely
rely. But we must give him time. He can construct our machine at home,
and we must take our departure from that place in the night."