CHAPTER XXXVIII.

(1.) “The Infidels call the mountain Muntagi.”—Hushan dagh, the correct

name given by the Arabs, is here handed down to us as “Muntagi”, which

differs so widely from the native appellation of Sinaï, that it may

have been derived from the word Montagna, possibly the generic name by

which the mount was known to pilgrims. In such a case, Schiltberger’s

companions would have been Italians, who, on the supposition that

they were mariners, supplied him with the details he gives on the Red

Sea—its breadth, which is represented at double its actual extent—and

the information that it had to be crossed to attain Sinai; although

we know from De Lannoy that the journey from Egypt was performed “en

costiant la mer”. The knight makes no mention of the wonderful supply

of oil at the monastery of St. Catherine, nor of the other miracles

performed by the saint; but he explains why the Infidels went to Sinai.

At the foot of the mount was a church of St. Catherine, “à manière d’un

chastel, forte et quarrée, où les trois lois de Jhésu-Crist, de Moyse

et de Mahommet sont en trois églises représentées”.—BRUUN.

(1A.) This somewhat confused description of St. Catherine’s mount and

of Mount Sinaï, is to be accounted for by Schiltberger’s statement

that he had not ascended the latter, and that he described the sites

from hearsay only. He distinguishes, however, St. Catherine from what

he calls “Muntagi, the mountain of the apparition”, upon which, as he

was informed, God appeared to Moses in a burning bush; where flows

the spring from the rock that Moses struck with his staff; the site

where our Lord delivered to him the tables with the ten Commandments,

etc., etc. “Muntagi” may therefore have been intended for Musa dagh,

the Turkish, as Jabal Musa is the Arabic for Mountain of Moses, about

which, in the words of Dean Stanley (_Sinai and Palestine_, 39) the

traditions of Israel have lingered, certainly since the 6th century,

and perhaps from a still earlier date. Mount Sinaï is called Tur Sina

by Ibn Haukal, and Jabal Tur and Et Tur by Edrisi and Aboulfeda.—ED.

The Bondage and Travels of Johann Schiltberger, a Native of Bavaria, in Europe, Asia, and Africa, 1396-1427 · 第 12 / 35 章