“As we approach the zero point of absolute temperature,” said he, “we

seem to be nearing what I can only call the death of matter. Pure

metals undergo molecular changes which cannot yet be defined, but which

entirely alter their characteristics as we know them. Tensile strength,

electrical resistance, in fact, the whole character of the metal as we

are acquainted with it, appears to change. At −200°, for instance, iron

becomes as good an electrical conductor as copper, while it is more

than probable that at the zero of absolute temperature, if not before,

the electrical resistance of all metals reaches its zero point. The

alloys do not follow the same rule, being much less affected. Carbon

is a strange exception, its electrical resistance increasing with cold

and decreasing with heat. The effect upon colors is also remarkable,

and opens up a wide field for experiment and investigation. In fact,

the most marked and immediate effect of my experiments will appear, I

think, in the field of magneto-optics. You have seen a red oxide of

mercury turn yellow when cooled to the temperature of liquid oxygen,

and regain its original color upon returning to the temperature of

the air. In the same way, sulphur becomes white. Bichromate of potash

becomes also white. A solution of iodine in alcohol becomes colorless,

as does ferric chloride, a deep red at the temperature of the air. They

all regain their colors upon returning to the ordinary temperature.

At these low temperatures chemical action ceases, as you have seen.

I supposed the rule was invariable, but found that a photographic

plate placed in liquid oxygen was still acted upon by energy from the

outside, and at even −200° C. was sensitive to light.

“The effect upon bacterial life is also not what one would expect.

Though it is destroyed by boiling in water, a temperature of 100°

C., it can still endure unaffected a degree of cold much greater in

proportion. I have submitted putrefying blood, milk, seeds, etc., for

the space of an hour, to a temperature of −182° C., but found that they

afterwards went on putrefying or germinating as the case happened to

be. This is interesting in one way, as it gives color to Lord Kelvin’s

suggestion that the first life might have been brought to this planet

by a seed-bearing meteorite, though it does not explain,” he added

with a smile, “how the meteorite was originally equipped with seeds.

It shows, however, that spores may live upon a planet through long

periods of low temperature. In the phenomena of diminishing electrical

resistance and its final disappearance, I look for much new light upon

the mystery of electricity itself. The changes in the characteristics

of metals already observed enlock lessons whose scope we have not yet

begun to measure. In fact,” said he, “for a long time to come I shall

confine myself to the many fields of research which the temperatures

already attained have opened up.”

Concerning the zero of absolute temperature, Professor Dewar

was disinclined to theorize. As to its being the temperature of

inter-stellar space, he has not yet come to any final conclusion,

though he expressed the view that the strange white and shining night

clouds which have puzzled the astronomers were composed of carbonic

acid gas frozen solid. Nor does he yet, despite the temperatures

reached, see how the zero is to be attained. He, like the Arctic

explorers of the past, has reached a point beyond which no appliances

of modern science can carry him. The mysteries which cluster about

this point are so many, however, that the efforts to reach it will be

untiring from this time forth. That its discovery will be a key to

many unsolved problems in electricity, in matter, in light, and the

great inscrutable mystery of life itself, is not to be doubted. This

is an age of constant change in scientific conceptions and traditions,

every marked advance in any one science tending to cause more or less

of a readjustment of existing views in every other. Science has long

been editing the Book of Genesis with an unsparing pen, and with the

attainment of the zero of absolute temperature the command “Let there

be light” may take on a meaning which the profoundest philosopher or

scientist of the present time cannot remotely conceive.

THE HOUSE WITH THE TALL PORCH.

BY GILBERT PARKER.

No one ever visited at it except the little chemist, the avocat and

Medallion; and Medallion, though merely an auctioneer, was the only

one on terms of intimacy with its owner, an old seigneur who for many

years had never stirred beyond the limits of his little garden. At rare

intervals he might be seen sitting in the large stone porch which gave

overweighted dignity to the house, itself not very large. An air of

mystery surrounded the place: in summer the grass was rank, the trees

seemed huddled together in gloom about the house, the vines appeared

to ooze on the walls, and at one end, where the window-shutters were

always closed and barred, a great willow drooped and shivered; in

winter the stone walls showed naked and grim among the gaunt trees and

furtive shrubs.

None who ever saw the seigneur could forget him--a tall figure with

stooping shoulders; a pale, deeply-lined, clean-shaven face; and a

forehead painfully white, with blue veins showing; the eyes handsome,

penetrative, brooding, and made indescribably sorrowful by the dark

skin around them. There were those in Pontiac, such as the curé, who

remembered when the seigneur was constantly to be seen in the village;

and then another person was with him always, a young, tall youth, his

son. They were fond and proud of each other, and were religious and

good citizens in a high-bred, punctilious way. Then the seigneur was

all health and stalwart strength. But one day a rumor went abroad that

the seigneur had quarrelled with his son because of the wife of Farette

the miller. No one outside knew if the thing was true, but Julie, the

miller’s wife, seemed rather to plume herself that she had made a

stir in her little world. Yet the curious habitants came to know that

the young man had gone, and after a good many years his having once

lived there was almost a tradition. But the little chemist remembered

whenever he set foot inside the tall porch; the avocat was kept in mind

by papers which he was called upon to read and alter from time to time;

the curé never forgot, because when the young man went he lost not one

of his flock, but two; and Medallion, knowing something of the story,

had it before him with gradually increasing frequency; besides, he

had wormed a deal of truth out of the miller’s wife. He knew that the

closed, barred rooms were the young man’s; and he knew, also, that the

old man was waiting, waiting, in a hope which he never even named to

himself.

One day the silent old housekeeper came rapping at Medallion’s door,

and simply said to him, “Come--the seigneur!” Medallion went, and

for hours sat beside the seigneur’s chair, while the little chemist

watched and sighed softly in a corner, now and again rising to feel

the sick man’s pulse and to prepare a draught. The housekeeper

hovered behind the high-backed chair, and when the seigneur dropped

his handkerchief--now, as always, of the exquisite fashion of a past

century--put it gently in his hand, and he would incline his head ever

so gently, and wipe his pale, dry lips with it.

Once when the little chemist touched his wrist, his dark eyes rested on

him with inquiry, and he said: “How long?”

It was useless trying to shirk the persistency of that look. “Ten

hours, perhaps, sir,” he said with painful shyness.

The seigneur seemed to draw himself up a little, and his hand grasped

his handkerchief tightly for an instant; then he said: “So long? Thank

you.” Then, after a little, his eyes turned to Medallion, and he

seemed about to speak, but still kept silent. His chin dropped on his

breast, and for a time he was motionless and shrunken; but still there

was a strange little curl of pride--or disdain--to his lips. At last

he drew up his head, his shoulders heavily came erect to the carved

back of the chair, where, strange to say, the stations of the cross

were figured, and he said with a cold, ironical voice: “The angel of

patience has lied.”

The evening wore on, and there was no sound save the ticking of the

clock, the beat of rain upon the windows, and the deep breathing of the

seigneur. Presently he started, his eyes opened wide, and his whole

body seemed to listen. “I heard a voice,” he said.

“No one spoke, my master,” said the housekeeper.

“It was a voice without,” he said.

“Monsieur,” said the little chemist, “it was the wind in the eaves.”

His face was almost painfully eager and sensitively alert. “Hush,” he

said, “I hear a voice in the tall porch.”

“Sir,” said Medallion, laying a hand respectfully on his arm, “it is

nothing.”

With a light on his face and a proud, trembling energy, he got to his

feet. “It is the voice of my son,” he said. “Go, go, and bring him in.”

[Illustration]

No one moved. But he was not to be disobeyed. His ears had been

growing keener as he neared the subtle atmosphere of that brink where

a man strips himself to the soul for a lonely voyaging, and he waved

the woman to the door. “Wait,” he said, as her hand fluttered at the

handle, “take him to another room. Prepare a supper such as we used to

have. When it is ready I will come. But listen, and obey me. Do not

tell him that I have but half a dozen hours of life. Go, and bring him

in.”

It was as he said. She found the son, weak and fainting, fallen within

the porch, a worn, bearded man, returned from failure and suffering and

the husks of evil. They clothed him and cared for him, and strengthened

him with wine, while the woman wept over him, and at last set him at

the loaded, well-lighted table. Then the seigneur came in, leaning his

arm very lightly on that of Medallion, with a kingly air, and, greeting

his son before them all as if they had parted yesterday, sat down. For

two hours they sat there, and the seigneur talked gayly, with a color,

and his fine eyes glowing; at last he rose, lifted his glass, and said:

“The angel of patience is wise: I drink to my son.” He was about to say

something more, but a sudden whiteness passed over his face. He drank

off the wine and, as he put the glass down, shivered, and fell back in

his chair. “Three hours short, chemist,” he said, and smiled, and was

still--forever.

STRANGER THAN FICTION.

THE BRONTËS AL FRESCO. THE BRONTËS AND THE GHOSTS. THE DEVIL AND THE

POTATO BLIGHT. THE GREAT BRONTË FIGHT.

BY DOCTOR WILLIAM WRIGHT.

I.

THE BRONTËS AL FRESCO.

I proceed with this chapter in the first person, though the story came

to me at second-hand. My tutor, the Reverend W. McAllister, narrated it

to me, in the words in which he had heard it from a youthful cousin,

and I am able to give it almost in the same words and in the form in

which I wrote it out as an exercise in composition.

The scene described does not, however, rest on the authority of Mr.

McAllister or his friend, but on the testimony of all who knew the

Brontës in their home life. The same scene has been described to me

by old men whose memory extended back to matters in the last century,

and quite recently, when visiting the place, an aged neighbor pointed

out the exact spot where he himself had witnessed the Brontës engaged

in their amusements. The story is so characteristic that I give it _in

extenso_, and with all details, as I got it:

“In 1824 I made my first great journey out into the big world,

accompanied by my elder brother. I was then very young. The nature of

our business obliged us to go on foot, and the distance traversed was

two or three miles.

“Our errand brought us into the midst of the Brontës, and as we had to

remain there six or seven hours, I had an opportunity of seeing, under

various aspects, that extraordinary and unique family, whose genius

came to be revealed a few years later by three little girls, on English

soil.

“I first saw a group of the Brontë brothers together. I think there

were six of them, and they were marching, in step, across a field

towards a level road. Their style of marching, and whole appearance,

arrested my attention. They were dressed alike, in home-spun and

home-knitted garments, that fitted them closely, and showed off to

perfection their large, lithe, and muscular forms. They were all over

six feet high, but, with their close-fitting apparel and erect bearing,

they appeared to me to be men of gigantic stature. They bounded lightly

over all the fences that stood in their way, all springing from the

ground and alighting together, and they continued to march in step

without an apparent effort, until they reached the public road, and

then they began, in a business-like way, to settle conditions, in

preparation for a serious contest.

“A few men and boys watched the little group of Brontës timorously,

from a distance, but curiosity drew my brother and myself close up to

where they were assembled. They did not seem to notice us, or know that

we were present, but proceeded with a match of rolling a large metal

ball along the road. The ball seemed to be about six pounds weight,

and the one who could make it roll furthest along the road would be

declared the winner.

“The contest was to them an earnest business. Every ounce of elastic

force in the great, muscular frames was called into action, and there

was a profusion of strange, strong language that literally made my

flesh to creep, and my hair to stand on end. The forms of expression

which they used were as far from commonplace as anything ever written

by the gifted nieces; and as the uncles’ lives were on a lower plane

of civilization, and their scant education had not reduced their

tongues to the conventional forms of speech, they gave utterance to

their thoughts with a pent-up and concentrated energy never equalled in

rugged force by the novelists.

“I had never seen men like the Brontës, and I had never heard language

like theirs. The quaint conceptions and glowing thoughts and ferocious

epithets that struggled for utterance, at the unlettered lips of the

Irish Brontës, revealed the original quarry from which the vicar’s

daughters chiselled the stones for their artistic castle-building, and

disclosed the original fountain from which they drew their pathos and

passion. Similar fierce originality and power are felt to be present

in everything produced by the English Brontës, but in their case the

intensity of energy is held in check by the Branwell temperament, and

kept under restraint by education and culture.

“The match over, and the sweep-stakes secured, the brothers returned

to their harvest labor as they went, clearing, like greyhounds, every

fence that stood in their way. At that time no fame attached to the

Brontë name, but the men that I had come upon were so different from

the local gentry, farmers, flax-dressers, and such like people, who

lived around them, that I became, all at once, deeply interested in

them.

“From a distance I watched their shining sickles flashing among the

golden grain, and caught snatches of song, which I afterwards found to

be from Robert Burns. My interest, however, in the Brontës was shared

by no one. They were then neither prophets nor heroes in their own

country, and they were regarded with a kind of superstitious dread by

their neighbors, rather than with interest or curiosity.

“Young as I then was, I persevered with my inquiries, and my curiosity

was rewarded. I learned that the Brontës had a brother a clergyman in

England, ‘a fine gentleman,’ then on a visit with them, and that the

Brontë family were in the habit of holding an open-air concert every

favorable afternoon in a secluded glen below their house. I remember

wondering if the clergyman ever broke out in the vigorous vernacular

of his kith and kin, but I was especially interested in the open-air

concert.

“My brother and I, by the nature of our errand, could not return home

till late in the evening, and as we were at leisure we made up our

minds to assist at the concert. On pretence of gathering blackberries

we explored the glen and discovered the place. No one would accompany

us, and we were told, with looks of terror, that it would be at our

peril if we went to the concert, as the brothers had ‘the black art,’

and were, above all men, to be avoided. We resolved notwithstanding to

go as spectators, and waited with impatience till the day’s work should

be over.

“About six o’clock a horn was blown, and the reapers suddenly dropped

their sickles and strolled down leisurely to the concert glen. We had

already preceded them, and taken our places on a high ridge bordering

the glen, in a thicket of low brushwood.

“Three sisters were the first to arrive on the scene. They brought

a spinning-wheel, a supply of oat-bread and buttermilk, and a green

satchel which contained a violin. The men sat astride the trunk of

a prostrate tree, and disposed of their afternoon collation in an

incredibly short space of time, one wooden bowl, or _noggin_, supplying

milk to each.

“Scarcely had the frugal meal been ended when one of the brothers began

to thrum the fiddle, and quick as lightning two of the sisters and the

other brothers were whirling and spinning airily over the grass. The

other sister was busily plying her spinning-wheel and watching the

moving scene. In turns each of the sisters took her place at the wheel,

and the one relieved instantly plunged into the mazes of the dance.

“The girls were tall, like their brothers, and picturesque in their

red tippets. Like their brothers, they were handsome and graceful.

They were mature maidens, but they had not lost their elegant figures,

or their fresh white and red complexions. Their homemade dresses,

though of plain woollen material and simply made, fitted them well,

and were in perfect harmony with their rustic surroundings. Their hair

hung in ringlets round their shoulders, and they moved with unconscious

gracefulness, whirling over the greensward as if they scarcely touched

it, or mazing through a ‘country dance’ or an ‘eight-part reel,’ or

waltzing round and round in a manner to make the onlooker giddy.

“There was nothing in the whole performance suggestive of the rough

peasant, or the country clown. All was exquisite grace and courtesy.

The musician was also relieved from time to time, each of the brothers

taking his turn at the violin.

“The scene was of the most weird and romantic character. The place

selected for the family dance was in a secluded widening of the glen,

down which flows a little stream that makes a murmuring noise as it

tumbles over stones, and among the roots of alder and willow. It was

wide enough to give full scope for extended galops, and sufficient for

all the exigencies of Sir Roger de Coverley. The ground was thickly

carpeted with grass, and surrounded by large trees with overhanging

branches. The trees were festooned with ivy and honeysuckle. Sweetbrier

and wild roses overflowed the hedges in great profusion, and ‘Flowering

Sally,’ in pink bunches, fringed the brook.

“The sun was sinking in the west, throwing dark shadows down the sides

of the Newry mountains, and shedding a pale glory on Slieve Donard and

the other lofty peaks of the Mourne range. Close by stood the Knock

Hill, generally sombre and unpicturesque, but on that occasion it

glowed in the parting rays. The little valley, as it dipped downward,

opened out to the west, and through the opening the setting sun poured

a rich flood of light on the animated groups, mating each dancer with

a long, dark shadow, and doubling the number of figures that tripped

lightly over the grass.

“As the sun dropped behind the ridge of Armagh the concert came to an

end, after a long bout of Scotch jigs, in which two and two in a row

danced opposite to each other, chased by their tall, unearthly shadows.

The closing scene was a great effort of endurance, but none seemed to

weary, and with a few skips into the air, the arms raised in curves

above the head, and the fingers being made to crack, all was still.

“There were four spectators of this wonderful family gathering--my

brother and myself, a goat that was quietly barking a tree beside us,

and pausing occasionally to look at the frantic display, and, on the

other side of the valley from where we were, the clergyman brother,

who walked to and fro, in solemn black, apparently in meditation, and

taking no notice of the gleeful recreation of his brothers and sisters.

“There was no dawdling when the dance was over. Each of the brothers

bowed with an air of gallantry to each of the sisters, and then one

of the brothers caught up the spinning-wheel, and, poising it on his

shoulder, strode up the homeward side of the glen. All followed smartly

and disappeared, in company with the sober figure in black.

“We slipped out of the bower where we had sat entranced, and hurried

homeward, with feelings of uncertainty as to the reality of things, in

the gathering darkness.”

This is the most complete account I have ever heard of the

summer-evening concerts held by the Brontës. Others had often seen

these large-limbed, sinewy children of Anak dancing on the green with

their flying shadows; but they had failed to appreciate the sylphlike

motions of the maidens, or the stately curvetting of the gigantic

brothers, and looked on the whole exhibition as something uncanny, and

as tending to confirm the popular belief that the Brontës had dealings

with the powers of the nether world.

The unique forms and forceful language of the Brontës were lost

on their commonplace neighbors, who looked on them as strange and

dangerous people. In fact, they were not regarded with much favor by

the people of the district, from whom they carefully held aloof; and

the belief that they were in league with the devil received a certain

amount of confirmation, as we shall see by and by.

When I first began to take an interest in the Brontës I was admonished,

in a mysterious manner, to have nothing to do with such people. I was

advised to keep out of their way, lest I should hear their odious

language, and it was even hinted that they might in some Satanic way do

me bodily harm.

I am bound to say that matters in this respect have not altered

much since for the better. My attempts, recently, to get accurate

information on special points, regarding the Brontës and their ways,

have been looked upon as a kind of craze, out of which, I have been

assured, I was never likely to reap much credit. And even educated

people, when replying to my inquiries on matters of fact, have

sometimes felt called on to remind me that I was taking much pains with

regard to a dangerous and outlandish family.

In fact, the Brontës paid the penalty for being a little cleverer than

the people with whom they came in contact, and with whom they never

associated. The Brontës looked down on the people of their own rank

in life, and permitted no familiarities of any kind; and the only

person who ever joined in their dances, as far as is known, was Farmer

Burns. As they held aloof from everybody, they were only known by their

strange language and odd ways. Imagination filled up the unknown, and

gossips, as usual, made the most of every little circumstance. The fact

that Mrs. Brontë had once been a Catholic prejudiced in no small degree

the minds of Protestants against the children.

The clergyman’s presence in no way restrained the mirthful exuberance

of the dancers. Before he left home he was always one of the party, and

on his visits from college and from his living he often joined in their

mirth, as formerly. But on the occasion referred to by Mr. McAllister

he seemed uninterested in the familiar scene.

He was probably thinking of his precocious little women, Maria and

Elizabeth, whom he had left at Cowan Bridge school a month before; or

his heart may have been in the Haworth vicarage with the motherless

little girls, Charlotte, Emily, and Anne, who were under the care of

their prim maiden aunt. Even then the children were wise beyond their

years, though, in their narrow world, they had scarcely begun to

accumulate the experience which enabled them to give local form and

color to their father’s stories.

II.

THE DEVIL AND THE POTATO BLIGHT.

McClure's Magazine, Vol. 1, No. 6, November 1893 · 第 7 / 10 段