There are two very bad things in this resolving of men's Faith and
Practice into _the immediate suggestion_ of a Spirit not acting on our
understandings, or rather into the illumination of such a Spirit as
they can give no account of, such as does not enlighten their reason
or enable them to render their doctrine intelligible to others. First,
it defaces and makes useless that part of the Image of God in us,
which we call REASON; and secondly, it takes away that advantage,
which raises Christianity above all other religions, that she dare
appeal to so solid a faculty.