COROLLARIES TO APHORISM XV.

I. The more _consciousness_ in our Thoughts and Words, and the less in

our Impulses and general Actions, the better and more healthful the

state both of head and heart. As the flowers from an orange tree in

its time of blossoming, that burgeon forth, expand, fall and are

momently replaced, such is the sequence of hourly and momently

charities in a pure and gracious soul. The modern fiction which

depictures the son of Cytherea with a bandage round his eyes, is not

without a spiritual meaning. There is a sweet and holy blindness in

Christian LOVE, even as there is a blindness of Life, yea and of

Genius too, in the moment of productive Energy.

II. Motives are symptoms of weakness, and supplements for the

deficient Energy of the living PRINCIPLE, the LAW within us. Let them

then be reserved for those momentous Acts and Duties, in which the

strongest and best balanced natures must feel themselves deficient,

and where Humility, no less than Prudence, prescribes Deliberation. We

find a similitude of this, I had almost said a remote analogy, in

organized bodies. The lowest class of animals or _protozoa_, the

_polypi_ for instance, have neither brain nor nerves. Their motive

powers are all from without. The sun, light, the warmth, the air are

their nerves and brain. As life ascends, nerves appear; but still only

as the conductors of an _external_ influence; next are seen the knots

or ganglions, as so many _foci_ of _instinctive_ agency, that

imperfectly imitate the yet wanting _centre_.--And now the promise and

token of a true Individuality are disclosed; both the reservoir of

Sensibility and the imitative power that actuates the organs of Motion

(the muscles) with the net-work of conductors, are all taken inward

and appropriated; the Spontaneous rises into the Voluntary, and

finally after various steps and a long ascent, the Material and Animal

Means and Conditions are prepared for the manifestations of a Free

Will, having its Law within itself and its motive in the Law--and thus

bound to originate its own Acts, not only without, but even against,

alien Stimulants. That in our present state we have only the Dawning

of this inward Sun (the perfect Law of Liberty) will sufficiently

limit and qualify the preceding position if only it have been allowed

to produce its twofold consequence--the excitement of Hope and the

repression of Vanity.[53]

[53] See Prof. J. H. Green's 'Vital Dynamics,' 1840.--ED.

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