APHORISM XXVIII.

On the prudential influence which the fear or foresight of the

_consequences_ of his actions, in respect of his own loss or gain,

may exert on a newly-converted Believer.

PRECAUTIONARY REMARK.--I meddle not with the dispute respecting

_conversion_, whether, and in what sense, necessary in all Christians.

It is sufficient for my purpose, that a very _large_ number of men,

even in Christian countries, _need_ to be converted, and that not a

few, I trust, have been. The tenet becomes fanatical and dangerous,

only when rare and extraordinary exceptions are made to be the general

rule;--when what was vouchsafed to the apostle of the Gentiles by

especial grace, and for an especial purpose, namely, a conversion[31]

begun and completed in the same moment, is demanded or expected of all

men, as a necessary sign and pledge of their election. Late

observations have shown, that under many circumstances the magnetic

needle, even after the disturbing influence has been removed, will

keep wavering, and require many days before it points aright, and

remains steady to the pole. So is it ordinarily with the soul, after

it has begun to free itself from the disturbing forces of the flesh

and the world, and to convert[32] itself towards God.

[31] Whereas Christ's other disciples had a breeding under him, St.

Paul was _born_ an apostle; not carved out, as the rest, by degrees

and in course of time, but a _fusile_ apostle, an apostle poured out

and cast in a mould. As Adam was a perfect man in an instant, so was

St. Paul a perfect Christian. The same spirit was the lightning that

melted, and the mould that received and shaped him.--Donne's

Sermons--_quoted from memory_.

[32] From the Latin, _convertere_--that is, by an act of the WILL _to

turn towards_ the true pole, _at the same time_ (for this is the force

of the prepositive _con_) that the understanding is convinced and made

aware of its existence and direction.

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