THE RESPONSIBILITY OF MOTHERHOOD. SECOND PAPER

What I always wish to impress upon the readers who are kind enough to

be interested in the articles which I write is to keep the end aimed

at in view. So in this second paper upon the responsibility of

motherhood, I must begin by reiterating this necessity.

No mother has a right to drift and trust to chance for the welfare of

her children, and however they develop, for good or ill, she must in

greater or lesser degree be held responsible.

The period when animals cease all interest in and care for their

offspring only commences when these latter can safely be left to look

after themselves; and so it should be with human beings. But, judging

the ages relatively of animals and mankind, numbers of human mothers

entirely neglect their progeny long before they have come even to the

fledgling stage! How often in society one sees women of forty-five and

younger with daughters of fifteen to twenty, about whose real

characters and souls they know nothing! They have always been too busy

with their own personal interest to give the time and sympathy

required for a real mother's understanding of her children. Servants

and governesses have been the directors through the most critical

period of the girls' lives, and it is merely a piece of luck if they

have imbibed no ill from them.

There are numbers of worthy and innocent women married to men whose

characters have certain forcible and unpleasant traits, which are more

than likely to be reproduced in their children, but from the limited

education these good creatures have received, and the absence of all

habit of personal analysation of cause and effect, they never realise

that it is their bounden duty to be on the lookout for the first signs

of the hereditary traits appearing, and the necessity for using

special care and influence to counteract them.

A woman (unless too vain) knows very well her own failings and her own

good qualities, and can, if she is wise, suppress or encourage them

when they show in her children; but she cannot trace the

characteristics of remote ancestors, or even be certain of what her

husband has on his side endowed their joint offspring with, so her

duty is to be on the watch from the very commencement, and to use her

intelligence as she already uses it in every ordinary affair in life.

People of even the most mediocre understanding are quite sensible

enough to select the right implements to carry on any work that they

have undertaken. A woman about to sew a fine piece of muslin does not

dash haphazard into her work-basket and pick out any needle which

comes first, and any thread, coarse or fine, which is handy. She would

know very well that her work would be a sorry affair if she did so,

and that, on the contrary, she must choose the exact fineness of both

thread and needle to sew this particular bit of stuff satisfactorily,

the ones she may have employed an hour before upon firm cloth being of

no use for muslin.

She is keeping _the end_ in view.

Three Things · 第 22 / 27 题