INTRODUCTION

I have called this little collection of articles which I have written

"THREE THINGS" because to me there seem to be just three essentials to

strive after in life. Truth--Common Sense and Happiness. To be able to

see the first enables us to employ the second, and so realise the

third. And in these papers I have tried to suggest some points which

may be of use to others who, like myself, are endeavouring to reason

out ideas to a good end.

How often one sees people who could be very happy, and who yet with

incredible blindness and stupidity are running their heads against

stone walls (or feather beds!) and destroying all chance of peace for

themselves, their mates, and their households!

Everything is very simple when it is analysed down to what nature

meant in the affair--and by doing this one gets a broader perspective.

For instance, nature meant one thing in the connection of man and

woman--and civilisation has grafted quite another meaning into it, and

the two things are often at war in the State called marriage! In the

chapters devoted to this subject I have tried to exploit some points

which are not generally faced, in the hope that if understood they

might help towards Happiness.

The thing which more than half of humanity seems to forget is _the end

they have in view_! They desire something really ardently, and yet

appear incapable of keeping their minds from straying into side

issues, which must logically militate against, and probably prevent,

their desire's accomplishment. This is very strange! A woman for

instance profoundly desires to retain a man's love when she sees it is

waning--but her wounded vanity causes her to use methods of reproach

and recrimination towards him, calculated certainly to defeat her end,

and accelerate his revolt.

I feel that in publishing this little collection in America I must ask

indulgence for the parts which seem to touch upon exclusively English

aspects of the subjects under discussion--because the main ideas apply

to humanity in general and not to any particular country. The paper on

Divorce is of course written from an English point of view, but its

suggestions may be of some use to those who are interested in the

question of divorce in the abstract, and are on the alert as to the

results of its facilities in America. I do not presume to offer an

opinion as to its action there; and in this paper am not making the

slightest criticism of the American divorce laws--only stating what

seems to me should rule all such questions in any country,

namely,--Common sense and consideration for the welfare of the

community.

Above all things I am an incorrigible optimist! and I truly believe

that the world is advancing in every way and that we are already in

the dawn of a new era of the understanding, and the exploitation for

our benefit of the great forces of nature. But we of the majority of

non-scientists, were until so lately sound asleep to any speculative

ideas, and just drowsed on without thinking at all, that it behooves

us now that we are awake in the new century to try to see straight and

analyse good and evil.

In my papers on the Responsibility of Motherhood I may be quite out of

touch with American ideas--but I will chance that in the hope that

some parts of them may be of service, taken broadly.

ELINOR GLYN.

PARIS, 1914.

I

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