CHAPTER VIII.

THE MISSIONARIES.

"SHALL I tell you a story about an Indian girl, who lived this side of

the Rocky Mountains?"

"Is that near Calcutta, ma'am?"

"No, it is our own country. She belonged to a tribe called Cherokees,

and her name was Iwassee."

"Until some good missionaries went to her tribe to tell them about the

great God who made the sun and moon, the boundless forests and the

swift running rivers, Iwassee knew nothing what would become of her

soul when her body was tied up in a tree for the birds to pick the

flesh from the bones. She lived in a kind of tent without glass, with

a hole in the top to let out the smoke when they kindled a fire on the

heap of stones inside."

"Her parents had no money; but her father used to go out to the forest

with his bow and arrows, and bring home some wild fowl or a deer on his

back. Her dresses, when it was cold enough for her to wear dresses,

were made from the bark of trees. On her feet, she wore moccasins of

deer skin. In the winter, her mother worked moccasins with wampum or

bead-work, to be sold to visitors."

"Iwassee, as she grew older, helped her mother to tan the skins of

the bears, wolves and deer, which her father killed. These skins were

their beds and seats. They were thrown on the floor or ground inside

the tent. Iwassee herself, her father, mother and all her tribe were

savages. They lived from day to day only to eat, sleep and carouse.

They knew nothing of the pleasures which Christians enjoy. They

quarrelled, stole from each other, told lies to cover their guilt, and

broke every one of God's commands. They were filthy, too, filthy in

their own persons, in their dress, in their food, and in their tents.

They thought it quite too much trouble to wash their clothes often, or

to keep their tents in order."

"Their arrows were hung in a quiver near their bows, on a peg in their

tents. The kettle they cooked their venison in, was hung there too,

unwashed from month to month. They would have thought it very foolish

to sweep out the floor of the tents, about which the vermin were

running, or to have washed and cleansed their own bodies. They much

preferred, when their work was done, to lounge on the grass in the sun

and think of nothing."

"Poor Iwassee lived year after year in this way, until the

missionaries, I spoke of, went to the tribe. It was a terrible trial

for the wife, who had been brought up so delicately, to settle down in

the midst of such pollution. Even the touch of the filthy women and

girls, whose soiled garments were alive with vermin, was dreadful.

Nothing but their love to Jesus Christ, and their desire to tell these

poor heathen about him could have induced this intelligent Christian

lady to remain there a day."

"But this love was so strong, they were glad to obey his command to

preach the gospel of salvation to every creature. The missionary put

up his tent in the wilderness, and then called the people together to

talk to them in their own language about God. Iwassee was one of the

first who went to hear the talk. When she learned of the love of Jesus

Christ for poor sinners, tears of joy ran down her swarthy cheeks.

Her heart began to swell with love and gratitude to him. She could

not leave the spot. She went to the missionaries' tent early and late

to beg them to tell her more; and when Mrs. Johnson assured her that

Christ was waiting to be her friend, she threw herself on the ground in

a transport of joy. She was the first of the tribe who accepted Jesus

as her Saviour; but she was not the last; for the labors of the good

missionaries were greatly blessed."

"When Iwassee had once felt her need of pardon and had found her

Saviour, she did not stop there. She saw how comfortably the tent of

the Christians looked; what a contrast to the filth and confusion in

her father's. She told the Missionary's wife her trouble, and the

lady encouraged her to strive after cleanliness, as one of the first

of Christian virtues. She opened the book which contains God's word

and read: 'Wo to her that is filthy!' She told her that everywhere in

the Bible, sin and uncleanliness are named together, while order and

cleanliness follow holiness."

"Iwassee listened and remembered. The next time she went to the

Missionaries' tent, she looked so different, that the lady scarcely

knew her. She had always been in the habit, like other women of her

tribe, of oiling her face with bear's or other grease, and staining

her nails. Now she had bathed in the stream which ran through the

settlement, and in the best manner she could, had made herself tidy."

"This was very cheering to Mrs. Johnson. She took courage to talk with

other women of the tribe. In two or three years, there was a wonderful

change. Many of the men and women had become earnest Christians, and

took the Bible for their guide. It was of course very hard for them to

give up their old habits; but when they found that God requires it,

when Mrs. Johnson read to them such passages as these: 'Then will I

sprinkle clean water upon you, and ye shall be clean; from all your

filthiness and all your idols will I cleanse you;' they did make great

efforts to be clean. If any stranger visited the tribe, and walked

along by the tents, it was not necessary to tell him:"

"'Here lives a man who has become a Christian.' He could see that

for himself. Everything about the small home looked thriving and

attractive. The tents were better too. Sometimes a log hut had been

made, set in a small garden. Sometimes too, there were bright-colored

blossoms before the doors. When the people assembled on the Sabbath

either under a tree or a large tent, Mr. and Mrs. Johnson no longer

shrank from their touch. They were clean and dressed according to their

fashion, in neat garments."

Gem of neatness · 第 8 / 12 章