It is well to compare the orderly, decorous, well-protected existence in

Boston, with the conditions of town life in Old England at that same

date, where drunken young men of fashion under the name of Mohocks,

Scourers, Hectors, Muns, or Tityriti, prowled the streets abusing and

beating every man and woman they met--"sons of Belial flown with

insolence and wine;" where turbulent apprentices set upon those the

Mohocks chanced to spare; where duels and intrigues and gaming were the

order of the day; where foot-pads, highwaymen, and street ruffians

robbed unceasingly and with impunity. Life in New England may have been

dull and monotonous, but women could go through the streets in safety,

and Judge Sewall could stumble home alone in the dark from his

love-making without fear of molestation; and when he found a party of

young men singing and making too much noise in a tavern, he could go

among them uninsulted, and could get them to meekly write down their own

names with his "Pensil" for him to bring them up and fine them the next

day.

Still, the Judge, though he hated noisy revellers, was no total

abstainer. He speaks of "grace cups" and "treating the Deputies," and

sent gifts of wine to his friends. I find in his diary references to

these drinks: Ale, beer, mead, metheglin, tea, chocolate, sage tea,

cider, wine, sillabub, claret, sack, canary, punch, sack-posset, and

black cherry brandy.

Sack, the drink of Shakespeare's day, beloved and praised of Falstaff,

was passing out of date in Sewall's time. Winthrop tells of four ships

coming into port in 1646 with eight hundred butts of sack on board. In

1634 ordinaries were forbidden to sell it, hence the sack found but a

poor market. Sack-posset was made of ale and sack, thickened with eggs

and cream, seasoned with nutmeg, mace, and sugar, then boiled on the

fire for hours, and made a "very pretty drink" for weddings and feasts.

Canary wine was imported at that time in large quantities. In the first

year's issue of the _News Letter_ were advertised "Fyall wine sold by

the Pipe; Passados & Right Canary." The Winthrops in their letters make

frequent mention of Canary, as also of "Vendredi" and "Palme Wine." Wait

Winthrop said the latter was better than Canary. Tent wine also was sent

to the colonists.

It is interesting to find that the sanguine settlers aspired, even in

bleak New England, to the home production of wine. "Vine planters" were

asked for the colony in 1629. The use of Governor's Island in

Massachusetts Bay was granted to Governor Winthrop in 1634 for a

vineyard, for an annual rental of a hogshead of wine, which at a later

date was changed to a yearly payment of two barrels of apples. The

French settlers also planted vineyards in Rhode Island.

Claret was not much loved by the planters, who had a taste for the sweet

sack. Morton tells that for his revellers he "broched a hogshead, caused

them to fill the Can with Lusty liquor--Claret sparklinge neat--which

was not suffered to grow pale & flat but tipled off with quick

dexterity." Mumm, a fat ale made of oat-malt and wheat-malt, appears

frequently in early importations and accounts. The sillabub of which

Sewall speaks was made with cider and was not boiled:

"Fill your Sillabub Pot with Syder (for that is best for a

Sillabub) and good store of Sugar and a little Nutmeg, stir it wel

together, put in as much thick Cream by two or three spoonfuls at a

time, as hard as you can as though you milke it in, then stir it

together exceeding softly once about and let it stand two hours at

least."

Other mild fermented drinks than beer were made and drunk in colonial

days in large quantities. Mead and metheglin, wherewith the Druids and

old English bards were wont to carouse, were made from water, honey, and

yeast. Here is an old receipt for the latter drink, which some colonists

pronounced as good as Malaga sack.

"Take all sorts of Hearbs that are good and wholesome as Balme,

Mint, Fennel, Rosemary, Angelica, wilde Tyme, Isop, Burnet,

Egrimony, and such other as you think fit; some Field Hearbs, but

you must not put in too many, but especially Rosemary or any Strong

Hearb, lesse than halfe a handfull will serve of every sorte, you

must boyl your Hearbs & strain them, and let the liquor stand till

to Morrow and settle them, take off the clearest Liquor, two

Gallons & a halfe to one Gallon of Honey, and that proportion as

much as you will make, and let it boyle an houre, and in the

boyling skim it very clear, then set it a cooling as you doe Beere,

when it is cold take some very good Ale Barme and put into the

bottome of the Tubb a little and a little as they do Beere, keeping

back the thicke Setling that lyeth in the bottome of the Vessel

that it is cooled in, and when it is all put together cover it with

a Cloth and let it worke very neere three dayes, and when you mean

to put it up, skim off all the Barme clean, put it up into the

Vessel, but you must not stop your Vessel very close in three or

four dayes but let it have all the vent, for it will worke and when

it is close stopped you must looke very often to it and have a peg

in the top to give it vent, when you heare it make a noise as it

will do, or else it will breake the Vessell; sometime I make a bag

and put in good store of Ginger sliced, some Cloves and Cinnamon

and boyl it in, and other time I put it into the Barrel and never

boyl it, it is both good, but Nutmeg & Mace do not well to my

Tast."

In the list of values fixed by the Piscataqua planters in 1633, "6

Gallons Mathaglin were equal to 2 lb. Beauer." In the middle of the

century metheglin was worth ten shillings a barrel in the Connecticut

Valley.

Though mild, these drinks were intoxicating. One could "get fox'd e'en

with foolish matheglin." Old James Howel says, "metheglin does stupefy

more than any other liquor if taken immoderately and keeps a humming in

the brain which made one say he loved not metheglin because he was wont

to speak too much of the house he came from, meaning the hive."

Bradford tells of backsliders from Merrymount who "abased themselves

disorderly with drinking too much stronge drinke aboard the

Freindshipp." This strong drink was metheglin, of which two hogsheads

were to be delivered at Plymouth. But after it was transferred to wooden

"flackets" in Boston, these Friendship merrymakers contrived to "drinke

it up under the name leackage" till but six gallons of the metheglin

arrived at Plymouth.

"Cyder famed" was made at an early date from the fruitful apple-trees so

faithfully planted by Endicott, Blackstone, and other settlers. Cider

was cheap enough; Josselyn wrote, "I have had at the tap houses of

Boston an ale-quart of cyder spiced and sweetened with sugar, for a

groat."

This was not the New England nectar or Passada which he praised so

highly and which was thus made--

"Take of Malligo Raisins, stamp them and put milk to them and put

them to a Hippocras Bag and let it drain out of itself and put a

quantity of this with a spoonful or two of Syrup of Clove

Gilly-flowers into every bottle when you bottle your Syder, and

your Planter will have a liquor that exceeds Passada, the Nectar of

the Country."

Cider was made at first by pounding the apples by hand in wooden

mortars; sometimes the pomace was pressed in baskets. Rude mills were

then formed with a hollowed log, and a heavy weight or maul on a

spring-board. Cider soon became the common drink of the people, and it

was made in vast quantities. In 1671 five hundred hogsheads were made of

one orchard's produce. One village of forty families made three thousand

barrels in 1721. Bennet wrote in 1740, "Cider being cheap and the people

used to it they do not encourage malt liquors. They pay about three

shillings a barrel for cider." It was freely used even by the children

at breakfast, as well as at dinner, up to the end of the first quarter

of the present century, when many zealous followers so eagerly embraced

the new temperance reform that they cut down whole orchards of thriving

apple-trees, conceiving no possibility of the general use of the fruit

for food instead of drink.

Charles Francis Adams says that "to the end of John Adams's life a large

tankard of hard cider was his morning draught before breakfast."

Cider was supplied in large amounts to students at college at dinner and

"bever," being passed in two two-quart tankards from hand to hand down

the commons table. It was given liberally to all travellers and

wanderers who chanced to stop at the farmer's door; to all workmen and

farm laborers; and an "Indian barrel," whose contents were for free gift

to every tramp Indian or squaw, was found in many a farmer's cellar.

A traveller in Maine just after the Revolution said that their cider was

purified by the frost, colored with corn, and looked and tasted like

Madeira.

Beverige also was drunk by the colonists. This name was applied to

various mild and watery drinks. In the West Indies the juice of the

sugar-cane mixed with water was so called. In Devonshire, water which

had been pressed through the lees of a cider-mill was called beverige.

In other parts of England water, cider, and spices formed beverige. In

New England the concoction varied, but was uniformly innocuous and

weak--the colonial prototype of our modern "temperance drinks." In many

country houses a summer drink of water flavored with molasses and ginger

was called beverige. The advertisement in the _Boston News Letter_,

August 16th, 1711, of the sale of the captured Neptune with her lading,

at the warehouse of Andrew Fanueil, had "Wine, Vinegar and Beveridge" on

the list. This must have been stronger stuff than molasses and water, to

have been worth barrelling and sending across the water.

Switchel was a drink similar to beverige, but when served out to sailors

was strengthened by a little vinegar and rum. The name was commonly used

in New Hampshire and central Massachusetts. Ebulum was made of the

juices of the elder and juniper berries mixed with ale and spices.

Perry was made to some extent from pears, and was advertised for sale in

the _Boston News Letter_, and one traveller told of "peachy" made from

peaches. Spruce and birch beer were brewed by mixing a decoction of

sassafras, birch, or spruce bark with molasses and water, or by boiling

the twigs in maple sap, or by boiling together pumpkin and

apple-parings, water, malt, and roots. Many curious makeshifts were

resorted to in the early days. One old song boasted

"Oh we can make liquor to sweeten our lips

Of pumpkins, of parsnips, of walnut-tree chips."

Fiercer liquors were not lacking. Aqua-vitæ, a general name for strong

waters, was brought over in large quantities during the seventeenth

century, and sold for about three shillings a gallon. Cider was

distilled into cider brandy, or apple-jack; and when, by 1670, molasses

had come into port in considerable quantity through the West India

trade, the forests of New England supplied plentiful and cheap fuel to

convert it into "rhum, a strong water drawn from the sugar cane." In a

manuscript description of Barbadoes, written in 1651, we read: "The

chief fudling they make in this island is Rumbullion alias Kill Divil--a

hot hellish and terrible liquor." It was called in some localities

Barbadoes liquor, and by the Indians "ahcoobee" or "ockuby," a word of

the Norridgewock tongue. John Eliot spelled it "rumb," and Josselyn

called it plainly "that cussed liquor, Rhum, rumbullion, or kill-devil."

It went by the latter name and rumbooze everywhere, and was soon cheap

enough. Increase Mather said, in 1686, "It is an unhappy thing that in

later years a Kind of Drink called Rum has been common among us. They

that are poor, and wicked too, can for a penny or twopence make

themselves drunk." Burke said, at a later date, "The quantity of spirits

which they distil in Boston from the molasses they import is as

surprising as the cheapness at which they sell it, which is under two

shillings a gallon; but they are more famous for the quantity and

cheapness than for the excellency of their rum." In 1719, and fifty

years later, New England rum was worth but three shillings a gallon,

while West India rum was worth but twopence more. New England

distilleries quickly found a more lucrative way of disposing of their

"kill-devil" than by selling it at such cheap rates. Ships laden with

barrels of rum were sent to the African coast, and from thence they

returned with a most valuable lading--negro slaves. Along the coast of

Africa New England rum quite drove out French brandy.

The Irish and Scotch settlers knew how to make whiskey from rye and

wheat, and they soon learned to manufacture it from barley and potatoes,

and even from the despised Indian corn.

Not content with their own manufactured liquors, the thirsty colonists

imported strong waters, gin and aniseseed cordial from Holland, and wine

from Spain, Portugal, and the Canaries. Of these, fiery Madeiras were

the favorite of all fashionable folk and often each glass of wine was

strengthened by a liberal dash of brandy. Bennet wrote, in 1740, of

Boston society, "Madeira wine and rum punch are the liquors they drink

in common." Though "spiced punch in bowls the Indians quaffed" in 1665,

I do not know of the Oriental mixed drink in New England till 1682, when

John Winthrop writes of the sale of a punch-bowl. In 1686 John Dunton

had more than one "noble bowl of punch," during his visit to New

England. The word punch was from the East Indian word _pauch_, meaning

five. S. M. (who was probably Samuel Mather) sent these lines to Sir

Harry Frankland in 1757, with the gift of a box of lemons:

"You know from Eastern India came

The skill of making punch as did the name.

And as the name consists of letters five,

By five ingredients is it kept alive.

To purest water sugar must be joined,

With these the grateful acid is combined.

Some any sours they get contented use,

But men of taste do that from Tagus choose.

When now these three are mixed with care

Then added be of spirit a small share.

And that you may the drink quite perfect see

Atop the musky nut must grated be."

Every buffet of people of fashion contained a punch-bowl, every dinner

was prefaced by a bowl of punch, which was passed from hand to hand and

drunk from without intervening glasses. J. Crosby, at the Box of Lemons,

in Boston, sold for thirty years lime juice and shrub and lemons, and

sour oranges and orange juice (which some punch tasters preferred to

lemon juice), to flavor Boston punches.

Double and "thribble" bowls of punch were commonly served, holding

respectively two and three quarts each, and many existing bills show

what large amounts were drunk. Governor Hancock gave a dinner to the

Fusileers at the Merchants' Club, in Boston, in 1792. As eighty dinners

were paid for I infer there were eighty diners. They drank one hundred

and thirty-six bowls of punch, besides twenty-one bottles of sherry and

a large quantity of cider and brandy. An abstract of an election dinner

to the General Court of Massachusetts in 1769, showed two hundred

diners, and seventy-two bottles of Madeira, twenty-eight bottles of

Lisbon wine, ten of claret, seventeen of port, eighteen of porter,

fifteen double bowls of punch and a quantity of cider. The clergy were

not behind the military and the magistrates. In the record of the

ordination of Rev. Joseph McKean, in Beverly, Mass., in 1785, these

items are found in the tavern-keeper's bill:

30 Bowles of Punch before the People went to meeting 3

80 people eating in the morning at 16d 6

10 bottles of wine before they went to meeting 1 10

68 dinners at 3s 10 4

44 bowles of punch while at dinner 4 8

18 bottles of wine 2 14

8 bowles of Brandy 1 2

Cherry Rum 1 10

6 people drank tea 9_d_

The six mild tea-drinkers and their economical beverage seem to put a

finishing and fairly comic touch to this ordination bill. When we read

such renderings of accounts we think it natural that Baron Reidesel

wrote of New England inhabitants, "most of the males have a strong

passion for strong drink, especially rum and other alcoholic beverages."

John Adams said, "if the ancients drank wine as our people drink rum and

cider it is no wonder we hear of so many possessed with devils."

The cost of these various drinks was thus given about Revolutionary

times in Bristol, R. I.:

"Nip of Grog 6_d_

Dubel bole of Tod 2_s_ 9_d_

Dubel bole of punch 8_s_

Nip of punch 1_s_

Brandi Sling 8_d_"

Flip was a vastly popular drink, and continued to be so for a century

and a half. I find it spoken of as early as 1690. It was made of

home-brewed beer, sweetened with sugar, molasses, or dried pumpkin, and

flavored with a liberal dash of rum, then stirred in a great mug or

pitcher with a red-hot loggerhead or hottle or flip-dog, which made the

liquor foam and gave it a burnt bitter flavor.

Landlord May, of Canton, Mass., made a famous brew thus: he mixed four

pounds of sugar, four eggs, and one pint of cream and let it stand for

two days. When a mug of flip was called for, he filled a quart mug

two-thirds full of beer, placed in it four great spoonfuls of the

compound, then thrust in the seething loggerhead, and added a gill of

rum to the creamy mixture. If a fresh egg were beaten into the flip the

drink was called "bellows-top," and the froth rose over the top of the

mug. "Stone-wall" was a most intoxicating mixture of cider and rum.

"Calibogus," or "bogus," was cold rum and beer unsweetened.

"Black-strap" was a mixture of rum and molasses. Casks of it stood in

every country store, a salted and dried codfish slyly hung alongside--a

free lunch to be stripped off and eaten, and thus tempt, through thirst,

the purchase of another draught of black-strap.

A terrible drink is said to have been popular in Salem--a drink with a

terrible name--whistle-belly-vengeance. It consisted of sour household

beer simmered in a kettle, sweetened with molasses, filled with

brown-bread crumbs and drunk piping hot.

Of course many protests, though chiefly on the ground of wasteful

expense, were made, even in ante-temperance days, against the drinking

which grew so prevalent with the opening of the eighteenth century. Rev.

Andrew Eliot wrote in 1735, "'Tis surprising what prodigious sums are

expended for spirituous liquors in this one poor Province--more than a

million of our old currency in a year." Dr. Tenney lamented that the

taverns of Exeter, N. H., were thronged with people who seldom retired

sober. Strenuous but ineffectual efforts were made to "prevent tippling

in the forenoon," and between meals; but with little avail. The

temperance-reform of our own century came none too soon.

Tea was too high priced in the first half-century of its Occidental use

to have been frequently seen in New England. Judge Sewall mentioned it

but once in his diary. He drank it at Madam Winthrop's house in 1709 at

a Thursday lecture, but he does not note it as a rarity. In 1690,

however, when not over-plentiful in old England, Benjamin Harris and

Daniel Vernon were licensed to sell it "in publique" in Boston. In 1712

"green and ordinary teas" were advertised in the apothecary's list of

Zabdiel Boylston. Bohea tea came in 1713, and in 1715 tea was sold in

the coffee-houses. Some queer mistakes were made through the employment

of the herb as food. In Salem it was boiled for a long time till bitter,

and drunk without milk or sugar; and the tea-leaves were buttered,

salted, and eaten. In more than one town the liquid tea was thrown away

and the carefully cooked leaves were eaten.

The new China drink did not have a wholly savory reputation. It was

called a "damned weed," a "detestable weed," a "base exotick," a "rank

poison far-fetched and dear bought," a "base and unworthy Indian drink,"

and various ill effects were attributed to it--the decay of the teeth,

and even the loss of the mental faculties. But the Abbé Robin thought

the ability of the Revolutionary soldiers to endure military flogging

came from the use of tea. And others thought it cured the spleen and

indigestion.

As the day drew near when tea-drinking was to become the great

turning-point of our national liberty, the spirit of noble revolt led

many dames to join in bands to abandon the use of the unjustly taxed

herb, and societies were formed of members pledged to drink no tea. Five

hundred women so banded together in Boston. Various substitutes were

employed in the place of the much-loved but rigidly abjured herb,

Liberty Tea being the most esteemed. It was thus made: the four-leaved

loose-strife was pulled up like flax, its stalks were stripped of the

leaves and boiled; the leaves were put in an iron kettle and basted with

the liquor from the stalks. Then the leaves were put in an oven and

dried. Liberty Tea sold for sixpence a pound. It was drunk at every

spinning-bee, quilting, or other gathering of women. Ribwort was also

used to make a so-called tea--strawberry and currant leaves, sage, and

even strong medicinal herbs likewise. Hyperion tea was made from

raspberry leaves. An advertisement of the day thus reads:

"The use of Hyperion or Labrador tea is every day coming into vogue

among people of all ranks. The virtues of the plant or shrub from

which this delicate Tea is gathered were first discovered by the

Aborigines, and from them the Canadians learned them. Before the

cession of Canada to Great Britain we knew little or nothing of

this most excellent herb, but since that we have been taught to

find it growing all over hill and dale between the Lat. 40 and 60.

It is found all over New England in great plenty and that of best

quality particularly on the banks of the Penobscot, Kennebec,

Nichewannock, and Merrimac."

The proportion of tea used in America is now less than in England, and

the proportion of coffee much larger. This is wholly the result of

national habits formed through patriotic abstinence from tea-drinking in

those glorious "Liberty Days."

The first mention of coffee, as given by Dr. Lyon, is in the record of

the license of Dorothy Jones, of Boston, in 1670, to sell "Coffe and

chuchaletto." At intervals of a few years other innkeepers were licensed

to sell it, and by the beginning of the eighteenth century coffee-houses

were established. Coffee dishes, coffee-pots, and coffee-mugs appear in

inventories, and show how quickly and eagerly the fragrant berry was

sought for in private families. As with tea, its method of preparation

as a beverage seemed somewhat uncertain in some minds; and it is said

that the whole beans were frequently boiled for some hours with not

wholly pleasing results in forming either food or drink. After a few

years "coffee-powder" was offered for sale.

Chocolate became equally popular. Sewall often drank it, once certainly

as early as 1697, at the Lieutenant-Governor's, with a breakfast of

venison. Winthrop says it was scarce in 1698. Madam Knight took it with

her on her journey in 1704. "I told her I had some chocolate if she

would prepare it, which, with the help of some milk and a little clean

brass kettle, she soon effected to my satisfaction." Mills to grind

cocoa were quickly established in Boston, and were advertised in the

_News Letter_.

Even in the early days of our Republic there were reformers who wished

to establish the use of temperance drinks, which were not, however,

exactly the same liquids now so called. A writer in the _Boston Evening

Post_ wrote forcibly on the subject, and a Philadelphia paper published

this statement on July 23d, 1788:

"A correspondent wishes that a monument could be erected in Union

Green with the following inscription.

In Honour of

American Beer and Cyder.

It is hereby recorded for the information of strangers and

posterity that 17,000 Assembled in this Green on the 4th of July

1788 to celebrate the establishment of the Constitution of the

United States, and that they departed at an early hour without

intoxication or a single quarrel. They drank nothing but Beer and

Cyder. Learn Reader to prize these invaluable liquors and to

consider them as the companions of those virtues which can alone

render our country free and reputable.

Learn likewise to Despise

Spirituous Liquors as Anti Federal

and to consider them as the companions of all those vices which are

calculated to dishonor and enslave our country."

VIII

TRAVEL, TAVERN, AND TURNPIKE

Customs and Fashions in Old New England · 第 10 / 23 段