OUR STATE THE PRODUCT OF FAITH.

I. It is a matter of indisputable fact that the founding of our

commonwealth was one of the direct fruits of the revived Gospel of

Christ. But a little searching into the influences most active in the

history is required to show that it was religious conviction and

faith, more than anything else, that had to do with the case.

Changes had come. Luther had found the Bible chained, and set it free.

Apostolic Christianity had reappeared, and was re-uttering itself with

great power among the nations. Its quickening truths and growing

victories were undermining the gigantic usurpations and falsehoods

which for ages had been oppressing our world. Conscience, illuminated

and revived by the Word of God, had risen up to assert its rights of

free judgment and free worship, and resentful power had drawn the

sword to put it down. Continental Europe was being deluged with blood

and devastated by relentless religious wars to crush out the evangelic

faith, whose confessors held up the Bible over all popes and secular

powers, and would not consent to part with their inalienable charter

from the throne of Heaven to worship God according to his Word. And

amid these woeful struggles the good providence of the Almighty opened

up to the attention of the nations the vast new territories of this

Western World.

From various motives, indeed, were the several original colonies of

America founded. Some of the colonists came from a spirit of

adventure. Some came for territorial aggrandizement and national

enrichment. Some came as mercantile speculators. And each of these

considerations may have entered somewhat into the most of these

colonization schemes. But it was mainly flight from oppression on

account of religious convictions which influenced the first colony of

New England, and a still freer religious motive induced the

colonization of Pennsylvania.

All the men most concerned in the matter were profoundly religious

men and thorough and active believers in revived Christianity; and it

was most of all from these religious feelings and impulses that they

acted in the case.

Luther and the Reformation: The Life-Springs of Our Liberties · 第 125 / 142 题