LUTHER'S CONSERVATISM.

Up to the time of Luther's residence in the Wartburg nothing had been

done toward changing the outward forms, ceremonies, and organization

of the Church. The great thing with him had been to get the inward,

central doctrine right, believing that all else would then naturally

come right in due time. But while he was hidden and silent certain

fanatics thrust themselves into this field, and were on the eve of

precipitating everything to destruction. Tidings of the violent

revolutionary spirit which had broken out reached him in his retreat

and stirred him with sorrowful indignation, for it was the most

damaging blow inflicted on the Reformation.

It is hard for men to keep their footing amid deep and vast commotions

and not drift into ruinous excesses. Storch, and Münzer, and

Carlstadt, and Melanchthon himself, were dangerously affected by the

whirl of things. Even good men sometimes forget that society cannot be

conserved by mere negations; that wild and lawless revolution can

never work a wholesome and abiding reformation; that the perpetuity of

the Church is an historic chain, each new link of which depends on

those which have gone before.

There was precious gold in the old conglomerate, which needed to be

discriminated, extracted, and preserved. The divine foundations were

not to be confounded with the rubbish heaped upon them. There was

still a Church of Christ under the hierarchy, although the hierarchy

was no part of its life or essence. The Zwickau prophets, with their

new revelations and revolts against civil authority; the Wittenberg

iconoclasts, with their repudiation of study and learning and all

proper church order; and the Sacramentarians, with their insidious

rationalism against the plain Word,--were not to be entrusted with

the momentous interests with which the cause of the Reformation was

freighted. And hence, at the risk of the Elector's displeasure and at

the peril of his life, Luther came forth from his covert to withstand

the violence which was putting everything in jeopardy.

Grandly also did he reason out the genuine Gospel principles against

all these parties. He comprehended his ground from centre to

circumference, and he held it alike against erring friends and

menacing foes. The swollen torrent of events never once obscured his

prophetic insight, never disturbed the balance of his judgment, never

shook his hold upon the right. With a master-power he held revolutions

and wars in check, while he revised and purified the Liturgy and Order

of the Church, wrought out the evangelic truth in its applications to

existing things, and reared the renewed habilitation of the pure Word

and sacraments.

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