SERMON ON INDULGENCES.

Without conferring with flesh and blood his resolve was made--a

resolve on which hung all the better future of the world--a resolve to

take the pulpit against the lying indulgences.

For several days he shut himself in his cell to make sure of his

ground and to elaborate what he would say. With eminent modesty and

moderation his sentences were wrought, but with a perspicuity and

clearness which no one could mistake. A crowded church awaited their

delivery. He entered with his brother-monks, and joined in all the

service with his usual voice and gravity. Nothing in his countenance

or manner betrayed the slightest agitation of his soul. It was a

solemn and momentous step for himself and for mankind that he was

about to take, but he was as calmly made up to it as to any other duty

of his life. The moment came for him to speak; _and he spoke_.

"I hold it impossible," said he, "to prove from the Holy Scriptures

that divine justice demands from the sinner any other penance or

satisfaction than a true repentance, a change of heart, a willing

submission to bear the Saviour's cross, and a readiness to do what

good he can.

"That indulgences applied to souls in Purgatory serve to remit the

punishments which they would otherwise suffer is an opinion devoid of

any foundation.

"Indulgences, so far from expiating or cleansing from sin, leave the

man in the same filth and condemnation in which they find him.

"The Church exacts somewhat of the sinner, and what it on its own

account exacts it can on its own account remit, but nothing more.

"If you have aught to spare, in God's name give it for the building of

St. Peter's, but do not buy pardons.

"If you have means, feed the hungry, which is of more avail than

piling stones together, and far better than the buying of indulgences.

"My advice is, Let indulgences alone; leave them to dead and sleepy

Christians; but see to it that ye be not of that kind.

"Indulgences are neither commanded nor approved of God. They excite no

one to sanctification. They work nothing toward salvation.

"That indulgences have virtue to deliver souls from Purgatory I do not

believe, nor can it be proven by them that teach it; the Church says

nothing to that effect.

"What I preach to you is based on the certainty of the Holy

Scriptures, which no one ought to doubt."

So Luther preached, and his word went out to the ends of the earth. It

was no jest, like Ulric von Hütten's _Epistles of Obscure Men_, or

like the ridicule which Reuchlin and Erasmus heaped upon the stupid

monks. It raised no laugh, but penetrated, like a rifle-shot, into the

very heart of things.

Those who listened were deeply affected by the serious boldness of the

preacher. The audience was with him in conviction, but many trembled

for the result. "Dear doctor, you have been very rash; what trouble

may come of this!" said a venerable father as he pulled the sleeve of

Luther's gown and shook his head with misgivings. "If this is not

rightly done in God's name," said Luther, "it will come to nothing; if

it is, let come what will."

It was honest duty to God, truth, and the salvation of men that moved

him. Cowardly policy or timid expediency in such a matter was totally

foreign to his soul.

In a few days, the substance of the sermon was in print. Tetzel raved

over it. Melanchthon says he burnt it in the market-place of

Jüterbock. In the name of God and the pope he bade defiance to its

author, and challenged him by fire and water. Luther laughed at him

for braying so loud at a distance, yet declining to come to Wittenberg

to argue out the matter in close lists.

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