BOOK XIX.

How Achilles and Agamemnon were reconciled before the assembly of the

Achaians, and Achilles went forth with them to battle.

Now Morning saffron-robed arose from the streams of Ocean to bring

light to gods and men, and Thetis came to the ships, bearing his gift

from the god. Her dear son she found fallen about Patroklos and

uttering loud lament; and round him many of his company made moan. And

the bright goddess stood beside him in their midst, and clasped her

hand in his and spake and called upon his name: “My child, him who

lieth here we must let be, for all our pain, for by the will of gods

from the beginning was he brought low. But thou take from Hephaistos

arms of pride, arms passing goodly, such as no man on his shoulders yet

hath borne.”

Thus spake the goddess and in front of Aehifies laid the arms, and they

rang all again in their glory. And awe fell on all the Myrmidons, nor

dared any to gaze thereon, for they were awe-stricken. But when

Achilles looked thereon, then came fury upon him the more, and his eyes

blazed terribly forth as it were a flame beneath their lids: glad was

he as he held in his hands that splendid gift of a god. But when he had

satisfied his soul in gazing on the glory of the arms, straightway to

his mother spake he winged words: “My mother, the arms the god has

given are such as it beseemeth that the work of Immortals should be,

and that no mortal man should have wrought. Now therefore will I arm me

in them, but I have grievous fear lest meantime on the gashed wounds of

Menoitios’ valiant son flies light and breed worms therein, and defile

his corpse—for the life is slain out of him—and so all his flesh shall

rot.”

Then answered him Thetis, goddess of the silver feet: “Child, have no

care for this within thy mind. I will see to ward from him the cruel

tribes of flies which prey on men slain in fight: for even though he

lie till a whole year’s course be run, yet his flesh shall be sound

continually, or better even than now. But call thou the Achaian

warriors to the place of assembly, and unsay thy wrath against

Agamemnon shepherd of the host, and then arm swiftly for battle, and

clothe thee with thy strength.”

Thus saying she filled him with adventurous might, while on Patroklos

she shed ambrosia and red nectar through his nostrils, that his flesh

might abide the same continually.

But noble Achilles went down the beach of the sea, crying his terrible

cry, and roused the Achaian warriors. And they who before were wont to

abide in the circle of the ships, and they who were helmsmen and kept

the steerage of the ships, or were stewards there and dealt out food,

even these came then to the place of assembly, because Achilles was

come forth, after long ceasing from grievous war. Limping came two of

Ares’ company, Tydeus’ son staunch in fight and noble Odysseus, each

leaning on his spear, for their wounds were grievous still; and they

went and sate them down in the forefront of the assembly. And last came

Agamemnon king of men, with his wound upon him, for him too in the

stress of battle Kooen Antenor’s son had wounded with his bronze-tipped

spear. But when all the Achaians were gathered, then uprose

fleet-footed Achilles and spake in their midst: “Son of Atreus, was

this in any wise the better way for both thee and me, what time with

grief at our hearts we waxed fierce in soul-devouring strife for the

sake of a girl? Would that Artemis had slain her with her arrow at the

ships, on the day whereon I took her to me, when I had spoiled

Lyrnessos; so should not then so many Achaians have bitten the wide

earth beneath their enemies’ hands, by reason of my exceeding wrath. It

hath been well for Hector and the Trojans, but the Achaians I think

shall long remember the strife that was betwixt thee and me. But

bygones will we let be, for all our pain, and curb under necessity the

spirit within our breasts. I now will stay my anger: it beseems me not

implacably for ever to be wroth; but come rouse speedily to the fight

the flowing-haired Achaians, that I may go forth against the men of

Troy and put them yet again to the proof, if they be fain to couch hard

by the ships. Methinks that some among them shall be glad to rest their

knees when they are fled out of the fierceness of the battle, and from

before our spear.”

He spake, and the well-greaved Achaians rejoiced that the great-hearted

son of Peleus had made renouncement of his wrath. Then among them spake

Agamemnon king of men, speaking from the place where he sat, not arisen

to stand forth in their midst: “O Danaan friends and heroes, men of

Ares’ company, seemly is it to listen to him who standeth up to speak,

nor behoveth it to break in upon his words: even toward a skilled man

that were hard. For amid the uproar of many men how should one listen,

or yet speak? even the clearest-voiced speech is marred. To the son of

Peleus I will declare myself, but ye other Argives give heed, and each

mark well my word. Oft have the Achaians spoken thus to me, and

upbraided me; but it is not I who am the cause, but Zeus and Destiny

and Erinys that walketh in the darkness, who put into my soul fierce

madness on the day when in the assembly I, even I, bereft Achilles of

his meed. What could I do? it is God who accomplisheth all. Eldest

daughter of Zeus is Ate who blindeth all, a power of bane: delicate are

her feet, for not upon the earth she goeth, but walketh over the heads

of men, making men fall; and entangleth this one or that. Ye even Zeus

was blinded upon a time, he who they say is greatest among gods and

men; yet even him Hera with a female wile deceived, on the day when

Alkmene in fair-crowned Thebes was to bring forth the strength of

Herakles. For then proclaimed he solemnly among the gods: ‘Here me ye

all, both gods and goddesses, while I utter the council of my soul

within my heart. This day shall Eileithuia, the help of travailing

women, bring to the light a man who shall be lord over all that dwell

round about, among the raise of men who are sprung of me by blood.’ And

to him in subtlety queen Hera spake: ‘Though wilt play the cheat and

not accomplish thy word. Come now, Olympian, swear me a firm oath that

verily and indeed shall that man be lord over all that dwell round

about, who this day shall fall between a woman’s feet, even he among

all men who are of the lineage of thy blood.’ So spake she, and Zeus no

wise perceived her subtlety but sware a mighty oath, and therewith was

he sore blinded. For Hera darted from Olympus’ peak and came swiftly to

Achaian Argus, were she knew was the stately wife of Sthenelos son of

Perseus, who was also great with child, and her seventh month had come.

Her son Hera brought to the light, though his tale of months was

untold, but she stayed Alkmene’s bearing and kept the Eileithuiai from

her aid. Then she brought the tidings herself and to Kronos’ son Zeus

she spake: ‘Father Zeus of the bright lightning, a word will I speak to

thee for my heed. Today is born a man of valor who shall rule among the

Archives, Eurystheus, son of Sthenelos the son of Perseus, of thy

lineage; not unmeet is it that he be lord among Argives.’ She said, but

sharp pain smote him in the depths of his soul, and straightway he

seized Ate by her bright-haired head in the anger of his soul, and

sware a mighty oath that never again to Olympus and the starry heaven

should Ate come, who blindeth all alike. He said, and whirling her in

his hand flung her from the starry heaven, and quickly came she down

among the works of men. Yet ever he groaned against her when he beheld

his beloved son in cruel travail at Eurystheus’ hest. Thus also I, what

time great Hector of the glancing helm was slaying Argives at the

sterns of our ships, could not be unmindful of Ate, who blinded me at

the first. But since thus blinded was I, and Zeus bereft me of my wit,

fain am I to make amends, and recompense manifold for the wrong. Only

arise thou to the battle and rouse the rest of the host. Gifts am I

ready to offer, even all that noble Odysseus went yesterday to promise

in thy hut. So, if thou wilt, stay awhile, though eager, from battle,

and squires shall take the gifts from my ship and carry them to thee,

that thou mayest see that what I give sufficeth thee.”

Then answered him Achilles swift of foot: “Most noble son of Atreus,

Agamemnon king of men, for the gifts, to give them as it beseemeth, if

so thou wilt, or to withhold, is in thy choice. But now let us bethink

us of battle with all speed; this is no time to dally here with

subtleties, for a great work is yet undone. Once more must Achilles be

seen in the forefront of the battle, laying waste with his brazen spear

the battalions of the men of Troy. Thereof let each of you think as he

fighteth with his man.”

Then Odysseus of many counsels answered him and said: “Nay yet, for all

thy valour, godlike Achilles, not against Ilios lead thou the sons of

Achaians fasting to fight the men of Troy, since not of short spell

shall the battle be, when once the ranks of men are met, and God shall

breathe valour into both. But bid the Achaians taste at the swift ships

food and wine; for thence is vigour and might. For no man fasting from

food shall be able to fight with the foe all day till the going down of

the sun; for though his spirit be eager for battle yet his limbs

unaware grow weary, and thirst besetteth him, and hunger, and his knees

in his going fail. But the man who having his fill of food and wine

fighteth thus all day against the enemy, his heart is of good cheer

within him, nor anywise tire his limbs, ere all give back from battle.

So come, disperse the host and bid them make ready their meal. And the

gifts let Agamemnon king of men bring forth into the midst of the

assembly, that all Achaians may behold them with their eyes, and thou

be glad at heart. And let him swear to thee an oath, standing in the

midst of the Argives, that he hath never gone up into the damsel’s bed

or lain with her, [O prince, as is the wont of man with woman]; and let

thine own spirit be placable within thy breast. Then let him make thee

a rich feast of reconcilement in his hut, that thou have nothing

lacking of thy right. And thou, son of Atreus, toward others also shalt

be more righteous hereafter; for no shame it is that a man that is a

king should make amends if he have been the first to deal violently.”

Then to him spake Agamemnon king of men: “Son of Laertes, I rejoice to

listen to thy speech; for rightfully hast thou told over all. And the

oath I am willing to swear, yea my heart biddeth it, nor will I

forswear myself before God. Let Achilles abide for a space, eager for

battle though he be, and all ye others abide together, until the gifts

come forth from my hut, and we make faithful oath with sacrifice. But

thee thyself I thus charge and bid. Choose thee young men, princes of

the Achaian folk, and bear my gifts from my ship, even all that we

promised yesterday to Achilles, and take with thee the women. And let

Talthybios speedily make me ready a boar-swine in the midst of the wide

Achaian host, to sacrifice to Zeus and to the Sun.”

And to him in answer swift-footed Achilles spake: “Most noble son of

Atreus, Agamemnon king of men, at some other time were it even better

ye should be busied thus, when haply there shall be some pause of war,

and the spirit within my breast shall be less fierce. But now they lie

mangled on the field—even they whom Hector son of Priam slew, when Zeus

gave him glory—and ye call men to their food. Verily for my part I

would bid the sons of the Achaians to fight now unfed and fasting, and

with the setting sun make ready a mighty meal, when we shall have

avenged the shame. Till then down my throat at least nor food nor drink

shall go, since my comrade is dead, who in my hut is lying mangled by

the sharp spear, with his feet toward the door, and round him our

comrades mourn, wherefore in my heart to no thought of those matters,

but of slaying, and blood, and grievous moans of men.”

Then answered him Odysseus of many counsels: “O Achilles, Peleus’ son,

mightiest of Achaians far, better and mightier not a little art thou

than I with the spear, but in counsel I may surpass thee greatly, since

I was born first and know more things: wherefore let thy heart endure

to listen to my speech. Quickly have men surfeit of battle, of that

wherein the sword streweth most straw yet is the harvest scantiest,

[i.e., in a pitched battle there is little plunder, the hope of which

might help to sustain men’s efforts in storming a town] when Zeus

inclineth his balance, who is disposer of the wars of men. But it

cannot be that the Achaians fast to mourn a corpse; for exceeding many

and thick fall such on every day; when then should there be rest from

toil? Nay, it behoveth to bury him who is dead, steeling our hearts,

when once we have wept him for a day; but such as are left alive from

hateful war must take thought of meat and drink, that yet more against

our foes we may fight relentlessly ever, clad in unyielding bronze.

Then let none of the host hold back awaiting other summons; this is the

summons, and ill shall it be for whoso is left behind at the Argive

ships; but all together as one we will rouse against the horse-taming

Trojans the fury of war.”

He spoke, and took with him the sons of noble Nestor, and Meges son of

Phyleus, and Thoas, and Meriones, and Lykomedes son of Kreiontes, and

Melanippos. And they went on their way to the hut of Agamemnon, Atreus’

son. Forthwith as the word was spoken so was the deed done. Seven

tripods they bare from the hut, as he promised him, and twenty bright

caldrons, and twelve horses, and anon they led forth women skilled in

goodly arts, seven, and the eighth was fair-faced Briseis. Then

Odysseus, having weighed ten talents of gold in all, led the way, and

with him young men of the Achaians bare the gifts. These they set in

the midst of the place of assembly, and Agamemnon rose up, and beside

that shepherd of the host stood Talthybios, whose voice was like a

god’s, and held a boar between his hands. And the son of Atreus drawing

with his hands his knife, which ever hung beside the mighty scabbard of

his sword, cut off the first hairs from the boar, and lifting up his

hands he prayed to Zeus, and all the Argives sat silent in their

places, duly hearkening to the king. And he prayed aloud, looking up to

the wide heaven: “Be Zeus before all witness, highest and best of the

gods, and Earth, and Sun, and Erinyes, who under earth take vengeance

upon men, whosoever for-sweareth himself, that never have I laid hand

on the damsel Briseis, neither to lie with her nor anywise else, but

she has abode untouched within my huts. And if aught that I swear be

false, may the gods give me all sorrows manifold, that they send on him

who sinneth against them in his oath.”

He said, and cut the boar’s throat with the pitiless knife. And the

body Taithybios whirled and threw into the great wash of the hoary sea,

to be the food of fishes; but Achilles arose up and spake in the midst

of the warrior Argives: “Father Zeus, sore madness dealest thou verily

to men. Never could the son of Atreus have stirred the soul within my

breast, nor led off the damsel implacably against my will, had not Zeus

willed that on many of the Achaians death should come. But now go forth

to your meal, that we may join battle thereupon.”

Thus he spake and dispersed the assembly with all speed. The rest were

scattered each to his own ship, but the great-hearted Myrmidons took up

the gifts, and bare them to the ship of godlike Achilles. And they laid

them in the huts and set the women there, and gallant squires drave the

horses among their troop.

But Briseis that was like unto golden Aphrodite, when she beheld

Patroklos mangled by the keen spear, fell about him and made shrill

lament, and tore with her hands her breast and tender neck, and

beautiful face. And she spake amid her weeping, that woman like unto

goddesses: “Patroklos, dearest to my hapless heart, alive I left thee

when I left this hut, but now, O prince of the people, I am come back

to find thee dead; thus evil ever followeth evil in my lot. My husband,

unto whom my father and lady mother gave me, I beheld before our city

mangled with the keen spear, and my three brothers whom my own mother

bore, my near and dear, who all met their day of doom. But thou, when

swift Achilles slew my husband and wasted godlike Mynes’ city, wouldest

ever that I should not even weep, and saidest that thou wouldst make me

godlike Achilles’ wedded wife, and that ye would take me in your ships

to Phthia and make me a marriage feast among the Myrmidons. Therefore

with all my soul I mourn thy death, for thou wert ever kind.”

Thus spake she weeping, and thereon the women wailed, in semblance for

Patroklos, but each for her own woe. But round Achilles gathered the

elders of the Achaians, praying him that he would eat; but he denied

them with a groan: “I pray you, if any kind comrade will hearken to me,

bid me not sate my heart with meat and drink, since terrible grief is

come upon me. Till the sun go down I will abide, and endure continually

until then.”

He spoke, and his speech made the other chiefs depart, but the two sons

of Atreus stayed, and noble Odysseus, and Nestor and Idomeneus and

Phoinox, ancient knight, soothing him in his exceeding sorrow, but he

could no whit be soothed until he had entered the mouth of bloody war.

And bethinking him he sighed very heavily and spake aloud: “Thou too, O

hapless, dearest of my friends, thyself wouldst verily of yore set

forth in out hut with ready speed a savoury meal, what time the

Achaians hasted to wage against the horse-taming Trojans dolorous war.

But now thou liest mangled, and my heart will none of meat and drink,

that stand within, for desire of thee. Nought worse than this could I

endure, not though I should hear of my father’s death, who now I ween

in Phthia is shedding big tears for lack of a son so dear, even me that

in an alien land for sake of baleful Helen do battle with the men of

Troy; nor though it were my beloved son who is reared for me in Skyros

(if still at least is godlike Neoptolemos alive). For hitherto had my

soul within me trusted that I alone should perish far from

horse-pasturing Argos, here in the Trojan land, but that thou shouldest

return to Phthia, so that thou mightest take me the child in thy swift

black ship from Skyros and show him everything—my substance and

servants, and high-roofed mighty hall. For Peleus I ween already must

be dead and gone, or else in feeble life he hath sorrow of age, and of

waiting ever for bitter news of me, till he hear that I am dead.”

Thus spake he weeping, and the elders mourned with him, bethinking them

what each had left at home. And when the son of Kronos beheld them

sorrowing he pitied them, and forthwith to Athene spake he winged

words: “My child, thou hast then left utterly the man of thy heart.

Hath Achilles then no longer a place within thy thought? He before the

steep-prowed ships sits mourning his dear comrade; the rest are gone to

their meal, but he is fasting and unfed. But go, distil into his breast

nectar and pleasant ambrosia, that no pains of hunger come on him.”

Thus saying he sped forward Athene who before was fain. And she, like a

falcon wide-winged and shrill-voiced, hurled herself forth from heaven

through the upper air. So while the Achaians were arming presently

throughout the camp, she in Achilles’ breast distilled nectar and

pleasant ambrosia, that grievous hunger might not assail his knees, and

then herself was gone to the firm house of her mighty father. Then the

Achaians poured forth from the swift ships. As when thick snowflakes

flutter down from Zeus, chill beneath the blast of Boreas born in the

upper air, so thick from the ships streamed forth bright glittering

helms and bossy shields, strong-plaited cuirasses and ashen spears. And

the sheen thereof went up to heaven and all the earth around laughed in

the flash of bronze, and there went a sound beneath the feet of the

men, and in the midst of them noble Achilles harnessed him. His teeth

gnashed together, and his eyes blazed as it were the flame of a fire,

for into his heart was intolerable anguish entered in. Thus wroth

against the men of Troy he put on the gift of the god, which Hephaistos

wrought him by his art. First on his legs he set the fair greaves

fitted with silver ankle-pieces, and next he donned the cuirass about

his breast. Then round his shoulders he slung the bronze sword

silver-studded; then lastly he took the great and strong shield, and

its brightness shone afar off as the moon’s. Or as when over the sea

there appeareth to sailors the brightness of a burning fire, and it

burneth on high among the mountains in some lonely steading—sailors

whom storm-blasts bear unwilling over the sea, the home of fishes, afar

from them they love:— so from Achilles’ goodly well-dight shield the

brightness thereof shot up toward heaven. And he lifted the stout

helmet and set it on his head, and like a star it shone, the horse-hair

crested helmet, and around it waved plumes of gold that Hephaistos had

set thick about the crest. Then noble Achilles proved him in his armour

to know whether it fitted unto him, and whether his glorious limbs ran

free; and it became to him as it were wings, and buoyed up the shepherd

of hosts.

And forth from its stand he drew his father’s spear, heavy and great

and strong: that spear could none other of the Achaians wield, but

Achilles alone awaited to wield it, the Pelian ashen spear that Cheiron

gave to his father dear, from a peak of Pelion, to be the death of

warriors. And Automedon and Alkimos went about to yoke the horses, and

put on them fair breast-straps, and bits within their jaws, and

stretched the reins behind to the firm-built chariot. Then Automedon

took the bright lash, fitted to his hand, and sprang up behind the

horses, and after him mounted Achilles armed, effulgent in his armour

like bright Hyperion. And terribly he called upon the horses of his

sire: “Xanthos and Balios, famed children of Podarge, in other sort

take heed to bring your charioteer safe back to the Danaan host, when

we have done with battle, and leave him not as ye left Patroklos to lie

there dead.”

Then the horse Xanthos of glancing feet made answer unto him from

beneath the yoke;—and he bowed with his head, and all his mane fell

from the yoke-cushion beside the yoke and touched the ground;—for the

white-armed goddess Hera gave him speech: “Yea verily for this hour,

dread Achilles, we will still bear thee safe, yet is thy death day nigh

at hand, neither shall we be cause thereof, but a mighty god, and

forceful Fate. For not through sloth or heedlessness of ours did the

men of Troy from Patrokios’ shoulders strip his arms, but the best of

the gods, whom bright-haired Leto bore, slew him in the forefront of

the battle, and to Hector gave renown. We even with the wind of Zephyr,

swiftest, they say, of all winds, well might run; nathless to thee

thyself it is appointed to be slain in fight by a god and by a man.”

Now when he had thus spoken the Erinyes stayed his voice. And sore

troubled did fleet-footed Achilles answer him: “Xanthos, why

prophesiest thou my death? no wise behoveth it thee. Well know I of

myself that it is appointed me to perish here, far from my father dear

and mother; howbeit anywise I will not refrain till I give the Trojans

surfeit of war.”

He said, and with a cry among the foremost held on his whole-hooved

steeds.

The Iliad(#3059) · 第 19 / 24 章