BOOK II.

How Zeus beguiled Agamemnon by a dream; and of the assembly of the

Achaians and their marching forth to battle. And of the names and

numbers of the hosts of the Achaians and the Trojans.

Now all other gods and chariot-driving men slept all night long, only

Zeus was not holden of sweet sleep; rather was he pondering in his

heart how he should do honour to Achilles and destroy many beside the

Achaians’ ships. And this design seemed to his mind the best, to wit,

to send a baneful dream upon Agamemnon son of Atreus. So he spake, and

uttered to him winged words: “Come now, thou baneful Dream, go to the

Achaians’ fleet ships, enter into the hut of Agamemnon son of Atreus,

and tell him every word plainly as I charge thee. Bid him call to arms

the flowing-haired Achaians with all speed, for that now he may take

the wide-wayed city of the Trojans. For the immortals that dwell in the

halls of Olympus are no longer divided in counsel, since Hera hath

turned the minds of all by her beseeching, and over the Trojans sorrows

hang.”

So spake he, and the Dream went his way when he had heard the charge.

With speed he came to the Achaians’ fleet ships, and went to Agamemnon

son of Atreus, and found him sleeping in his hut, and ambrosial slumber

poured over him. So he stood over his head in seeming like unto the son

of Neleus, even Nestor, whom most of all the elders Agamemnon honoured;

in his likeness spake to him the heavenly Dream:

“Sleepest thou, son of wise Atreus tamer of horses? To sleep all night

through beseemeth not one that is a counsellor, to whom peoples are

entrusted and so many cares belong. But now hearken straightway to me,

for I am a messenger to thee from Zeus, who though he be afar yet hath

great care for thee and pity. He biddeth thee call to arms the

flowing-haired Achaians with all speed, for that now thou mayest take

the wide-wayed city of the Trojans. For the immortals that dwell in the

halls of Olympus are no longer divided in counsel, since Hera hath

turned the minds of all by her beseeching, and over the Trojans sorrows

hang by the will of Zeus. But do thou keep this in thy heart, not let

forgetfulness come upon thee when honeyed sleep shall leave thee.”

So spake the Dream, and departed and left him there, deeming in his

mind things that were not to be fulfilled. For indeed he thought to

take Priam’s city that very day; fond man, in that he knew not the

plans that Zeus had in mind, who was willed to bring yet more grief and

wailing on Trojans alike and Danaans throughout the course of stubborn

fights. Then woke he from sleep, and the heavenly voice was in his

ears. So he rose up sitting, and donned his soft tunic, fair and

bright, and cast around him his great cloak, and beneath his glistering

feet he bound his fair sandals, and over his shoulders cast his

silver-studded sword, and grasped his sires’ sceptre, imperishable for

ever, wherewith he took his way amid the mail-clad Achaians’ ships.

Now went the goddess Dawn to high Olympus, foretelling daylight to Zeus

and all the immortals; and the king bade the clear-voiced heralds

summon to the assembly the flowing-haired Achaians. So did those

summon, and these gathered with speed.

But first the council of the great-hearted elders met beside the ship

of king Nestor the Pylos-born. And he that had assembled them framed

his cunning counsel: “Hearken, my friends. A dream from heaven came to

me in my sleep through the ambrosial night, and chiefly to goodly

Nestor was very like in shape and bulk and stature. And it stood over

my head and charged me saying: ‘Sleepest thou, son of wise Atreus tamer

of horses? To sleep all night through beseemeth not one that is a

counsellor, to whom peoples are entrusted and so many cares belong. But

now hearken straightway to me, for I am a messenger to thee from Zeus,

who though he be afar yet hath great care for thee and pity. He biddeth

thee call to arms the flowing-haired Achaians with all speed, for that

now thou mayest take the wide-wayed city of the Trojans. For the

immortals that dwell in the palaces of Olympus are no longer divided in

counsel, since Hera hath turned the minds of all by her beseeching, and

over the Trojans sorrows hang by the will of Zeus. But do thou keep

this in thy heart.’ So spake the dream and was flown away, and sweet

sleep left me. So come, let us now call to arms as we may the sons of

the Achaians. But first I will speak to make trial of them as is

fitting, and bid them flee with their benched ships; only do ye from

this side and from that speak to hold them back.”

So spake he and sate him down; and there stood up among them Nestor,

who was king of sandy Pylos. He of good intent made harangue to them

and said: “My friends, captains and rulers of the Argives, had any

other of the Achaians told us this dream we might deem it a false

thing, and rather turn away therefrom; but now he hath seen it who of

all Achaians avoweth himself far greatest. So come, let us call to arms

as we may the sons of the Achaians.”

So spake he, and led the way forth from the council, and all the other

sceptred chiefs rose with him and obeyed the shepherd of the host; and

the people hastened to them. Even as when the tribes of thronging bees

issue from the hollow rock, ever in fresh procession, and fly

clustering among the flowers of spring, and some on this hand and some

on that fly thick; even so from ships and huts before the low beach

marched forth their many tribes by companies to the place of assembly.

And in their midst blazed forth Rumour, messenger of Zeus, urging them

to go; and so they gathered. And the place of assemblage was in an

uproar, and the earth echoed again as the hosts sate them down, and

there was turmoil. Nine heralds restrained them with shouting, if

perchance they might refrain from clamour, and hearken to their kings,

the fosterlings of Zeus. And hardly at the last would the people sit,

and keep them to their benches and cease from noise. Then stood up lord

Agamemnon bearing his sceptre, that Hephaistos had wrought curiously.

Hephaistos gave it to king Zeus son of Kronos, and then Zeus gave it to

the messenger-god the slayer of Argus;* and king Hermes gave it to

Pelops the charioteer, and Pelops again gave it to Atreus shepherd of

the host. And Atreus dying left it to Thyestes rich in flocks, and

Thyestes in his turn left it to Agamemnon to bear, that over many

islands and all Argos he should be lord. Thereon he leaned and spake

his saying to the Argives:

* Or, possibly, “the swift-appearing”

“My friends, Danaan warriors, men of Ares’ company, Zeus Kronos’ son

hath bound me with might in grievous blindness of soul; hard of heart

is he, for that erewhile he promised me and pledged his nod that not

till I had wasted well-walled Ilios should I return; but now see I that

he planned a cruel wile and biddeth me return to Argos dishonoured,

with the loss of many of my folk. So meseems it pleaseth most mighty

Zeus, who hath laid low the head of many a city, yea, and shall lay

low; for his is highest power. Shame is this even for them that come

after to hear; how so goodly and great a folk of the Achaians thus

vainly warred a bootless war, and fought scantier enemies, and no end

thereof is yet seen. For if perchance we were minded, both Achaians and

Trojans, to swear a solemn truce, and to number ourselves, and if the

Trojans should gather together all that have their dwellings in the

city, and we Achaians should marshal ourselves by tens, and every

company choose a Trojan to pour their wine, then would many tens lack a

cup-bearer: so much, I say, do the sons of the Achaians outnumber the

Trojans that dwell within the city. But allies from many cities, even

warriors that wield the spear, are therein, and they hinder me

perforce, and for all my will suffer me not to waste the populous

citadel of Ilios. Already have nine years of great Zeus passed away,

and our ships’ timbers have rotted and the tackling is loosed; while

there our wives and little children sit in our halls awaiting us; yet

is our task utterly unaccomplished wherefor we came hither. So come,

even as I bid let us all obey. Let us flee with our ships to our dear

native land; for now shall we never take wide-wayed Troy.”

So spake he, and stirred the spirit in the breasts of all throughout

the multitude, as many as had not heard the council. And the assembly

swayed like high sea-waves of the Icarian Main that east wind and south

wind raise, rushing upon them from the clouds of father Zeus; and even

as when the west wind cometh to stir a deep cornfield with violent

blast, and the ears bow down, so was all the assembly stirred, and they

with shouting hasted toward the ships; and the dust from beneath their

feet rose and stood on high. And they bade each man his neighbor to

seize the ships and drag them into the bright salt sea, and cleared out

the launching-ways, and the noise went up to heaven of their hurrying

homewards; and they began to take the props from beneath the ships.

Then would the Argives have accomplished their return against the will

of fate, but that Hera spake a word to Athene: “Out on it, daughter of

aegis-bearing Zeus, unwearied maiden! Shall the Argives thus indeed

flee homeward to their dear native land over the sea’s broad back? But

they would leave to Priam and the Trojans their boast, even Helen of

Argos, for whose sake many an Achaian hath perished in Troy, far away

from his dear native land. But go thou now amid the host of the

mail-clad Achaians; with thy gentle words refrain thou every man,

neither suffer them to draw their curved ships down to the salt sea.”

So spake she, and the bright-eyed goddess Athene disregarded not; but

went darting down from the peaks of Olympus, and came with speed to the

fleet ships of the Achaians. There found she Odysseus standing, peer of

Zeus in counsel, neither laid he any hand upon his decked black ship,

because grief had entered into his heart and soul. And bright-eyed

Athene stood by him and said: “Heaven-sprung son of Laertes, Odysseus

of many devices, will ye indeed fling yourselves upon your benched

ships to flee homeward to your dear native land? But ye would leave to

Priam and the Trojans their boast, even Helen of Argos, for whose sake

many an Achaian hath perished in Troy, far from his dear native land.

But go thou now amid the host of the Achaians, and tarry not; and with

gentle words refrain every man, neither suffer them to draw their

curved ships down to the salt sea.”

So said she, and he knew the voice of the goddess speaking to him, and

set him to run, and cast away his mantle, the which his herald gathered

up, even Eurybates of Ithaca, that waited on him. And himself he went

to meet Agamemnon son of Atreus, and at his hand received the sceptre

of his sires, imperishable for ever, wherewith he took his way amid the

ships of the mail-clad Achaians.

Whenever he found one that was a captain and a man of mark, he stood by

his side, and refrained him with gentle words: “Good sir, it is not

seemly to affright thee like a coward, but do thou sit thyself and make

all thy folk sit down. For thou knowest not yet clearly what is the

purpose of Atreus’ son; now is he but making trial, and soon he will

afflict the sons of the Achaians. And heard we not all of us what he

spake in the council? Beware lest in his anger he evilly entreat the

sons of the Achaians. For proud is the soul of heaven-fostered kings;

because their honour is of Zeus, and the god of counsel loveth them.”*

Reading διοτρεφέων βασιλήων with Zenodotos.

But whatever man of the people he saw and found him shouting, him he

drave with his sceptre and chode him with loud words: “Good sir, sit

still and hearken to the words of others that are thy betters; but thou

art no warrior, and a weakling, never reckoned whether in battle or in

council. In no wise can we Achaians all be kings here. A multitude of

masters is no good thing; let there be one master, one king, to whom

the son of crooked-counselling Kronos hath granted it, [even the

sceptre and judgments, that he may rule among you”].

So masterfully ranged he the host; and they hasted back to the assembly

from ships and huts, with noise as when a wave of loud-sounding sea

roareth on the long beach and the main resoundeth.

Now all the rest sat down and kept their place upon the benches, only

Thersites still chattered on, the uncontrolled of speech, whose mind

was full of words many and disorderly, wherewith to strive against the

chiefs idly and in no good order, but even as he deemed that he should

make the Argives laugh. And he was ill-favored beyond all men that came

to Ilios. Bandy-legged was he, and lame of one foot, and his two

shoulders rounded, arched down upon his chest; and over them his head

was warped, and a scanty stubble sprouted on it. Hateful was he to

Achilles above all and to Odysseus, for them he was wont to revile. But

now with shrill shout he poured forth his upbraidings upon goodly

Agamemnon. With him the Achaians were sore vexed and had indignation in

their souls. But he with loud shout spake and reviled Agamemnon:

“Atreides, for what art thou now ill content and lacking? Surely thy

huts are full of bronze and many women are in they huts, the chosen

spoils that we Achaians give thee first of all, whene’er we take a

town. Can it be that thou yet wantest gold as well, such as some one of

the horse-taming Trojans may bring from Ilios to ransom his son, whom I

perchance or some other Achaian have led captive; or else some young

girl, to know in love, whom thou mayest keep apart to thyself? But it

is not seemly for one that is their captain to bring the sons of the

Achaians to ill. Soft fools, base things of shame, ye women of Achaia

and men no more, let us depart home with our ships, and leave this

fellow here in Troy-land to gorge him with meeds of honour, that he may

see whether our aid avail him aught or no; even he that hath now done

dishonour to Achilles, a far better man than he; for he hath taken away

his meed of honour and keepeth it by his own violent deed. Of a very

surety is there no wrath at all in Achilles’ mind, but he is slack;

else this despite, thou son of Atreus, were thy last.”

So spake Thersites, reviling Agamemnon shepherd of the host. But goodly

Odysseus came straight to his side, and looking sternly at him with

hard words rebuked him: “Thersites, reckless in words, shrill orator

though thou art, refrain thyself, nor aim to strive singly against

kings. For I deem that no mortal is baser than thou of all that with

the sons of Atreus came before Ilios. Therefore were it well that thou

shouldest not have kings in thy mouth as thou talkest, and utter

revilings against them and be on the watch for departure. We know not

yet clearly how these things shall be, whether we sons of the Achaians

shall return for good or for ill. Therefore now dost thou revile

continually Agamemnon son of Atreus, shepherd of the host, because the

Danaan warriors give him many gifts, and so thou talkest tauntingly.

But I will tell thee plain, and that I say shall even be brought to

pass: if I find thee again raving as now thou art, then may Odysseus’

head no longer abide upon his shoulders, nor may I any more be called

father of Telemachos, if I take thee not and strip from thee thy

garments, thy mantle and tunic that cover thy nakedness, and for

thyself send thee weeping to the fleet ships, and beat thee out of the

assembly with shameful blows.”

So spake he, and with his staff smote his back and shoulders: and he

bowed down and a big tear fell from him, and a bloody weal stood up

from his back beneath the golden sceptre. Then he sat down and was

amazed, and in pain with helpless look wiped away the tear. But the

rest, though they were sotty, laughed lightly at him, and thus would

one speak looking at another standing by: “Go to, of a truth Odysseus

hath wrought good deeds without number ere now, standing foremost in

wise counsels and setting battle in array, but now is this thing the

best by far that he hath wrought among the Argives, to wit, that he

hath stayed this prating railer from his harangues. Never again,

forsooth, will his proud soul henceforth bid him revile the kings with

slanderous words.”

So said the common sort; but up rose Odysseus waster of cities, with

sceptre in his hand. And by his side bright-eyed Athene in the likeness

of a herald bade the multitude keep silence, that the sons of the

Achaians, both the nearest and the farthest, might hear his words

together and give heed to his counsel. He of good intent made harangue

to them and said: “Atreides, now surely are the Achaians for making

thee, O king, most despised among all mortal men, nor will they fulfil

the promise that they pledged thee when they still were marching hither

from horse-pasturing Argos; that thou shouldest not return till thou

hadst laid well-walled Ilios waste. For like young children or widow

women do they wail each to the other of returning home. Yea, here is

toil to make a man depart disheartened. For he that stayeth away but

one single month far from his wife in his benched ship fretteth himself

when winter storms and the furious sea imprison him; but for us, the

ninth year of our stay here is upon us in its course. Therefore do I

not marvel that the Achaians should fret beside their beaked ships; yet

nevertheless is it shameful to wait long and to depart empty. Be of

good heart, my friends, and wait a while, until we learn whether

Kalchas be a true prophet or no. For this thing verily we know well in

our hearts, and ye all are witnesses thereof, even as many as the fates

of death have not borne away. It was as it were but yesterday or the

day before that the Achaians’ ships were gathering in Aulis, freighted

with trouble for Priam and the Trojans; and we round about a spring

were offering on the holy altars unblemished hecatombs to the

immortals, beneath a fair plane-tree whence flowed bright water, when

there was seen a great portent: a snake blood-red on the back,

terrible, whom the god of Olympus himself had sent forth to the light

of day, sprang from beneath the altar and darted to the plane-tree. Now

there were there the brood of a sparrow, tender little ones, upon the

topmost branch, nestling beneath the leaves; eight were they and the

mother of the little ones was the ninth, and the snake swallowed these

cheeping pitifully. And the mother fluttered around wailing for her

dear little ones; but he coiled himself and caught her by the wing as

she screamed about him. Now when he had swallowed the sparrow’s little

ones and the mother with them, the god who revealed him made of him a

sign; for the son of crooked-counselling Kronos turned him to stone,

and we stood by and marvelled to see what was done. So when the dread

portent brake in upon the hecatombs of the gods, then did Kalchas

forthwith prophesy, and said: ‘Why hold ye your peace, ye

flowing-haired Achaians? To us hath Zeus the counsellor shown this

great sign, late come, of late fulfilment, the fame whereof shall never

perish. Even as he swallowed the sparrow’s little ones and herself, the

eight wherewith the mother that bare the little ones was the ninth, so

shall we war there so many years, but in the tenth year shall we take

the wide-wayed city.’ So spake the seer; and now are all these things

being fulfilled. So come, abide ye all, ye well-greaved Achaians, even

where ye are, until we have taken the great city of Priam.”

So spake he, and the Argives shouted aloud, and all round the ships

echoed terribly to the voice of the Achaians as they praised the saying

of god-like Odysseus. And then spake among them knightly Nestor of

Gerenia: “Out on it; in very truth ye hold assembly like silly boys

that have no care for deeds of war. What shall come of our covenants

and our oaths? Let all counsels be cast into the fire and all devices

of warriors and the pure drink-offerings and the right hands of

fellowship wherein we trusted. For we are vainly striving with words

nor can we find any device at all, for all our long tarrying here. Son

of Atreus, do thou still, as erst, keep steadfast purpose and lead the

Argives amid the violent fray; and for these, let them perish, the one

or two Achaians that take secret counsel—though fulfilment shall not

come thereof—to depart to Argos first, before they know whether the

promise of aegis-bearing Zeus be a lie or no. Yea, for I say that most

mighty Kronion pledged us his word that day when the Argives embarked

upon their fleet ships, bearing unto the Trojans death and fate; for by

his lightning upon our right he manifested signs of good. Therefore let

Trojan’s wife and paid back his strivings and groans for Helen’s sake.

But if any man is overmuch desirous to depart homewards, let him lay

his hand upon his decked black ship, that before all men he may

encounter death and fate. But do thou, my king, take good counsel

thyself, and hearken to another that shall give it; the word that I

speak, whate’er it be, shall not be cast away. Separate thy warriors by

tribes and by clans, Agamemnon, that clan may give aid to clan and

tribe to tribe. If thou do thus and the Achaians hearken to thee, then

wilt thou know who among thy captains and who of the common sort is a

coward, and who too is brave; for they will fight each after their

sort. So wilt thou know whether it is even by divine command that thou

shalt not take the city, or by the baseness of thy warriors and their

ill skill in battle.”

And lord Agamemnon answered and said to him: “Verily hast thou again

outdone the sons of the Achaians in speech, old man. Ah, father Zeus

and Athene and Apollo, would that among the Achaians I had ten such

councillors; then would the city of king Priam soon bow beneath our

hands, captive and wasted. But aegis-bearing Zeus, the son of Kronos,

hath brought sorrows upon me, in that he casteth my lot amid fruitless

wranglings and strifes. For in truth I and Achilles fought about a

damsel with violent words, and I was first to be angry; but if we can

only be at one in council, then will there no more be any putting off

the day of evil for the Trojans, no not for an instant. But now go ye

to your meal that we may join battle. Let each man sharpen well his

spear and bestow well his shield, and let him well give his

fleet-footed steeds their meal, and look well to his chariot on every

side and take thought for battle, that all day long we may contend in

hateful war. For of respite shall there intervene no, not a whit, only

that the coming of night shall part the fury of warriors. On each man’s

breast shall the baldrick of his covering shield be wet with sweat, and

his hand shall grow faint about the spear, and each man’s horse shall

sweat as he draweth the polished chariot. And whomsoever I perceive

minded to tarry far from the fight beside the beaked ships, for him

shall there be no hope hereafter to escape the dogs and birds of prey.”

So spake he, and the Argives shouted aloud, like to a wave on a steep

shore, when the south wind cometh and stirreth it; even on a jutting

rock, that is never left at peace by the waves of all winds that rise

from this side and from that. And they stood up and scattered in haste

throughout the ships, and made fires in the huts and took their meal.

And they did sacrifice each man to one of the everlasting gods, praying

for escape from death and the tumult of battle. But Agamemnon king of

men slew a fat bull of five years to most mighty Kronion, and called

the elders, the princes of the Achaian host, Nestor first and king

Idomeneus, and then the two Aiantes and Tydeus’ son, and sixthly

Odysseus peer of Zeus in counsel. And Menelaos of the loud war-cry came

to him unbidden, for he knew in his heart how his brother toiled. Then

stood they around the bull and took the barley-meal. And Agamemnon made

his prayer in their midst and said: “Zeus, most glorious, most great,

god of the storm-cloud, that dwellest in the heaven, vouchsafe that the

sun set not upon us nor the darkness come near, till I have laid low

upon the earth Priam’s palace smirched with smoke, and burnt the

doorways thereof with consuming fire, and rent on Hector’s breast his

doublet cleft with the blade; and about him may full many of his

comrades prone in the dust bite the earth.”

So spake he, but not as yet would Kronion grant him fulfilment; he

accepted the sacrifice, but made toil to wax increasingly.

Now when they had prayed and sprinkled the barley-meal they first drew

back the bull’s head and cut his throat and flayed him, and cut slices

from the thighs and wrapped them in fat, making a double fold, and laid

raw collops thereon. And these they burnt on cleft wood stript of

leaves, and spitted the vitals and held them over Hephaistos’ flame.

Now when the thighs were burnt and they had tasted the vitals, then

sliced they all the rest and pierced it through with spits, and roasted

it carefully and drew all off again. So when they had rest from the

task and had made ready the banquet, they feasted, nor was their heart

aught stinted of the fair banquet. But when they had put away from them

the desire of meat and drink, then did knightly Nestor of Gerenia open

his saying to them: “Most noble son of Atreus, Agamemnon king of men,

let us not any more hold long converse here, nor for long delay the

work that god putteth in our hands; but come, let the heralds of the

mail-clad Achaians make proclamation to the folk and gather them

throughout the ships; and let us go thus in concert through the wide

host of the Achaians, that the speedier we may arouse keen war.”

So spake he and Agamemnon king of men disregarded not. Straightway he

bade the clear-voiced heralds summon to battle the flowing-haired

Achaians. So those summoned and these gathered with all speed. And the

kings, the fosterlings of Zeus that were about Atreus’ son, eagerly

marshalled them, and bright-eyed Athene in the midst, bearing the holy

aegis that knoweth neither age nor death, whereon wave an hundred

tassels of pure gold, all deftly woven and each one an hundred oxen

worth. Therewith she passed dazzling through the Achaian folk, urging

them forth; and in every man’s heart she roused strength to battle

without ceasing and to fight. So was war made sweeter to them than to

depart in their hollow ships to their dear native land. Even as

ravaging fire kindleth a boundless forest on a mountain’s peaks, and

the blaze is seen from afar, even so as they marched went the dazzling

gleam from the innumerable bronze through the sky even unto the

heavens.

And as the many tribes of feathered birds, wild geese or cranes or

long-necked swans, on the Asian mead by Kaystrios’ stream, fly hither

and thither joying in their plumage, and with loud cries settle ever

onwards, and the mead resounds; even so poured forth the many tribes of

warriors from ships and huts into the Skamandrian plain. And the earth

echoed terribly beneath the tread of men and horses. So stood they in

the flowery Skamandrian plain, unnumbered as are leaves and flowers in

their season. Even as the many tribes of thick flies that hover about a

herdsman’s steading in the spring season, when milk drencheth the

pails, even in like number stood the flowing-haired Achaians upon the

plain in face of the Trojans, eager to rend them asunder. And even as

the goatherds easily divide the ranging flocks of goats when they

mingle in the pasture, so did their captains marshal them on this side

and that, to enter into the fray, and in their midst lord Agamemnon,

his head and eyes like unto Zeus whose joy is in the thunder, and his

waist like unto Ares and his breast unto Poseidon. Even as a bull

standeth out far foremost amid the herd, for he is pre-eminent amid the

pasturing kine, even such did Zeus make Atreides on that day,

pre-eminent among many and chief amid heroes.

Tell me now, ye Muses that dwell in the mansions of Olympus—seeing that

ye are goddesses and are at hand and know all things, but we hear only

a rumour and know not anything—who were the captains of the Danaans and

their lords. But the common sort could I not number nor name, nay, not

if ten tongues were mine and ten mouths, and a voice unwearied, and my

heart of bronze within me, did not the Muses of Olympus, daughters of

aegis-bearing Zeus, put into my mind all that came to Ilios. So will I

tell the captains of the ships and all the ships in order.

Of the Boiotians Peneleos and Leitos were captains, and Arkesilaos and

Prothoënor and Klonios; these were they that dwelt in Hyria and rocky

Aulis and Schoinos and Skolos and Eteonos full of ridges, Thespeia and

Graia and Mykalessos with wide lawns; and that dwelt about Harma and

Eilesion and Erythrai, and they that possessed Eleon and Peteon and

Hyle, Okalea and the stablished fortress of Medeon, Kopai and Eutresis

and Thisbe haunt of doves; and they of Koroneia and grassy Haliartos,

and that possessed Plataia and that dwelt in Glisas, and that possessed

the stablished fortress of lesser Thebes and holy Onchestos, Poseidon’s

bright grove; and that possessed Arne rich in vineyards, and Mideia and

sacred Nisa and Anthedon on the furthest borders. Of these there came

fifty ships, and in each one embarked young men of the Boiotians an

hundred and twenty. And they that dwelt in Aspledon and Orchomenos of

the Minyai were led of Askalaphos and Ialmenos, sons of Ares, whom

Astyoche conceived of the mighty god in the palace of Aktor son of

Azeus, having entered her upper chamber, a stately maiden; for mighty

Ares lay with her privily. And with them sailed thirty hollow ships.

And the Phokians were led of Schedios and Epistrophos, sons of

great-hearted Iphitos son of Naubolos; these were they that possessed

Kyparissos and rocky Pytho and sacred Krisa and Daulis and Panopeus,

and they that dwelt about Anemoreia and Hyampolis, yea, and they that

lived by the goodly river Kephisos and possessed Lilaia by Kephisos’

springs. And with them followed forty black ships. So they marshalled

the ranks of the Phokians diligently, and had their station hard by the

Boiotians on the left.

And of the Lokrians the fleet son of Oileus was captain, Aias the less,

that was not so great as was the Telamonian Aias but far less. Small

was he, with linen corslet, but with the spear he far outdid all the

Hellenes and Achaians. These were they that dwelt in Kynos and Opus and

Kalliaros and Bessa and Skarphe and lovely Augeiai and Tarphe and

Thronion, about the streams of Boagrios. And with Aias followed forty

black ships of the Lokrians that dwell over against holy Euboia.

And the Abantes breathing fury, they that possessed Euboia and Chalkis

and Eiretria and Histiaia rich in vines, and Kerinthos by the sea and

the steep fortress of Dios, and they that possessed Karytos, and they

that dwelt in Styra, all these again were led of Elephenor of the stock

of Ares, even the son of Chalkodon, and captain of the proud Abantes.

And with him followed the fleet Abantes with hair flowing behind,

spearmen eager with ashen shafts outstretched to tear the corslets on

the breasts of the foes. And with him forty black ships followed.

And they that possessed the goodly citadel of Athens, the domain of

Erechtheus the high-hearted, whom erst Athene daughter of Zeus fostered

when Earth, the grain-giver, brought him to birth;—and she gave him a

resting-place in Athens in her own rich sanctuary; and there the sons

of the Athenians worship him with bulls and rams as the years turn in

their courses—these again were led of Menestheus son of Peteos. And

there was no man upon the face of earth that was like him for the

marshalling of horsemen and warriors that bear the shield. Only Nestor

rivalled him, for he was the elder by birth. And with him rivalled him,

for he was the elder by birth. And with him fifty black ships followed.

And Aias led twelve ships from Salamis, [and brought them and set them

where the battalions of the Athenians stood.]

And they that possessed Argos and Tiryns of the great walls, Hermione

and Asine that enfold the deep gulf, Troizen and Eïonai and Epidauros

full of vines, and the youths of the Achaians that possessed Aigina and

Mases, these were led of Diomedes of the loud war-cry and Sthenelos,

dear son of famous Kapaneus. And the third with them came Euryalos, a

godlike warrior, the son of king Mekisteus son of Talaos. But Diomedes

of the loud war-cry was lord over all. And with them eighty black ships

followed.

And of them that possessed the stablished fortress of Mykene and

wealthy Corinth and stablished Kleonai, and dwelt in Orneiai and lovely

Araithyrea and Sikyon, wherein Adrestos was king at the first; and of

them that possessed Hyperesie and steep Gonoessa and Pellene, and dwelt

about Aigion and through all the coast-land and about broad Helike, of

them did lord Agamemnon son of Atreus lead an hundred ships. With him

followed most and goodliest folk by far; and in their midst himself was

clad in flashing bronze, all glorious, and was pre-eminent amid all

warriors, because he was goodliest and led folk far greatest in number.

And of them that possessed Lakedaimon lying low amid the rifted hills,

and Pharis and Sparta and Messe, the haunt of doves, and dwelt in

Bryseiai and lovely Augeiai, and of them too that possessed Amyklai and

the sea-coast fortress of Helos, and that possessed Laas and dwelt

about Oitylos, of these was the king’s brother leader, even Menelaos of

the loud war-cry, leader of sixty ships, and these were arrayed apart.

And himself marched among them confident in his zeal, urging his men to

battle: and his heart most of all was set to take vengeance for his

strivings and groans for Helen’s sake.*

* Or, “for Helen’s searchings of heart and groans.”

And of them that dwelt in Pylos and lovely Arene and Thryon the

fording-place of Alpheios, and in established Aipy, and were

inhabitants of Kyparisseis and Amphigeneia and Pteleos and Helos and

Dorion—where the Muses met Thamyris the Thracian, and made an end of

his singing, as he was faring from Oichalia, from Eurytos the

Oichalian; for he averred with boasting that he would conquer, even did

the Muses themselves sing against him, the daughters of aegis-bearing

Zeus; but they in their anger maimed him, moreover they took from him

the high gift of song and made him to forget his harping—of all these

was knightly Nestor of Gerenia leader, and with him sailed ninety

hollow ships.

And of them that possessed Arkadia beneath the steep mountain of

Kyllene, beside the tomb of Aipytos, where are warriors that fight hand

to hand; and of them that dwelt in Pheneos and Orchomenos abounding in

flocks, and Rhipe and Stratie and windy Enispe, and that possessed

Tegea and lovely Mantineia, and possessed Stymphelos and dwelt in

Parrhasie, of these was Ankaios’ son lord Agapenor leader, even of

sixty ships; and in each ship embarked many Arkadian warriors skilled

in fight. For Agamemnon king of men himself gave them benched ships

wherewith to cross the wine-dark sea, even he the son of Atreus; for

matters of seafaring concerned them not.

And they too that inhabited Bouprasion and goodly Elis, so much thereof

as Hyrmine and Myrsinos upon the borders and the Olenian rock and

Aleision bound between them, of these men there were four captains, and

ten swift ships followed each one, and many Epeians embarked thereon.

So some were led of Amphimachos and Thalpios, of the lineage of Aktor,

sons one of Kteatos and one of Eurytos; and of some was stalwart Diores

captain, son of Amarynkes; and of the fourth company godlike Polyxeinos

was captain, son of king Agasthenes Augeias’ son.

And them of Doulichion and the holy Echinean Isles that stand beyond

the sea over against Elis, even these did Meges lead, the peer of Ares,

Phyleides to wit, for he was begotten of knightly Phyleus dear to Zeus,

him that erst changed his habitation to Doulichion for anger against

his father. And with him followed forty black ships.

And Odysseus led the great-hearted Kephallenians, them that possessed

Ithaka and Neriton with quivering leafage, and dwelt in Krokyleia and

rugged Aigilips, and them that possessed Zakynthos and that dwelt in

Samos, and possessed the mainland and dwelt in the parts over against

the isles. Them did Odysseus lead, the peer of Zeus in counsel, and

with him followed twelve ships with vermillion prow.

And of the Aitolians Thoas was captain, the son of Andraimon, even of

them that dwelt in Pleuron and Olenos and Pylene, and Chalkis on the

sea-shore and rocky Kalydon. For the sons of great-hearted Oineus were

no more, neither did he still live, and golden-haired Meleagros was

dead, to whose hands all had been committed, for him to be king of the

Aitolians. And with Thoas there followed forty black ships.

And of the Cretans Idomeneus the famous spearman was leader, even of

them that possessed Knosos and Gortys of the great walls, Lyktos and

Miletos and chalky Lykastos and Phaistos and Rhytion, stablished cities

all; and of all others that dwelt in Crete of the hundred cities. Of

these men was Idomeneus the famous spearman leader, and Meriones peer

of the man-slaying war-god. With these followed eighty black ships.

And Tlepolemmos, Herakles’ son goodly and tall, led from Rhodes nine

ships of the lordly Rhodians, that dwelt in Rhodes in threefold

ordering, in Lindos and Ialysos and chalky Kameiros. These were led of

Tlepolemos the famous spearman, that was born to great Herakles by

Astyocheia, whom he had brought away from Ephyre by the river Selleëis,

when he laid waste many cities of strong men, fosterlings of Zeus. Now

when Tlepolemos had grown to manhood within the strong palace walls,

anon he slew his own father’s dear uncle, an old man now, Likymnios of

the stock of Ares. Then with speed built he ships and gathered much

folk together, and went fleeing across the deep, because the other sons

and grandsons of great Herakles threatened him. So he came to Rhodes a

wanderer, enduring hardships, and his folk settled by kinship in three

tribes, and were loved of Zeus that is king among gods and men; and

Kronion poured upon them exceeding great wealth.

Nireus, moreover, led three trim ships from Syme, Nireus son of Aglaia

and king Charopos, Nireus the most beauteous man that came up under

Ilios of all the Danaans, after the noble son of Peleus. Howbeit he was

a weakling, and a scanty host followed him.

And of them that possessed Nisyros and Krapathos and Kasos and Kos the

city of Eurypylos, and the Kalydnian Isles, of them Pheidippos and

Antiphos were leaders, the two sons of king Thessalos son of Herakles.

With them were arrayed thirty hollow ships.

Now all moreover that dwelt in the Pelasgian Argos and inhabited Alos

and Alope and Trachis and possessed Phthia and Hellas the home of fair

women, and were called Myrmidons and Hellenes and Achaians; of all

these, even fifty ships, Achilles was captain. But these took no

thought of noisy war; for there was no man to array them in line of

battle. For fleet-footed goodly Achilles lay idle amid the ships, wroth

for the sake of a damsel, Briseis of the lovely hair, whom he had won

from Lyrnessos with much travail, what time he laid waste Lyrnessos and

the walls of Thebe, and overthrew Mynes and Epistrophos, warriors that

bare the spear, sons of king Euenos Selepos’ son. For her sake lay

Achilles sorrowing; but soon was he to arise again.

And of them that possessed Phylake and flowery Pyrasos, Demeter’s

sanctuary, and Iton mother of flocks, and Antron by the sea-shore and

Pteleos couched in grass, of all these was warlike Protesilaos leader

while yet he lived; but now ere this the black earth held him fast. His

wife with marred visage was left alone in Phylake, yea, and his bridal

chamber half builded; for a Dardanian warrior slew him as he leapt from

his ship far first of the Achaians. Yet neither were his men

leaderless, though they sorrowed for their leader; for Podarkes of the

stock of Ares marshalled them, son of Phylakos’ son Iphiklos was he,

the lord of many flocks, own brother of great-hearted Protesilaos, and

younger-born than he: but the other was alike the elder and the braver,

even Protesilaos, that mighty man of war. Yet did not the host lack at

all a leader, only they yearned for the noble dead. With him followed

forty black ships.

And of them that dwelt in Pherai by the Boibeian mere, in Boibe and

Glaphyre and stablished Iolkos, of them, even eleven ships, Admetos’

dear son was leader, Eumelos whom Alkestis, fair among women, bare to

Admetos, she that was most beauteous to look upon of the daughters of

Pelias.

And of them that dwelt in Methone and Thaumakie, and possessed Meliboia

and rugged Olizon, of these, even seven ships, was Philoktetes leader,

the cunning archer; and in each ship sailed fifty oarsmen skilled to

fight amain with the bow. But their captain lay enduring sore pain in

the isle of goodly Lemnos, where the sons of the Achaians left him sick

of a grievous wound from a deadly water-snake. There lay he pining; yet

were the Argives soon to bethink them beside their ships of king

Philoktetes. Yet neither were his men leaderless, only they sorrowed

for their leader; but Medon marshalled them, Oileus’ bastard son, whom

Rhene bare to Oileus waster of cities.

And of them that possessed Trikke and terraced Ithome and that

possessed Oichalia city of Eurytos the Oichalian, of these again

Asklepios’ two sons were leaders, the cunning leeches Podaleirios and

Machaon. And with them were arrayed thirty hollow ships.

And of them that possessed Ormenios and the fountain of Hypereia, and

possessed Asterion and the white crests of Titanos, of these was

Eurypylos leader, Euaimon’s glorious son; and with him forty black

ships followed.

And of them that possessed Argissa and dwelt in Gyrtona, Orthe and

Elone and the white city of Oloosson, of these was captain unflinching

Polypoites, son of Peirithoos that immortal Zeus begat: and Polypoites

did famed Hippodameia conceive of Peirithoos on that day when he took

vengeance of the shaggy wild folk, and thrust them forth from Pelion

and drave them to the Aithikes. And Polypoites ruled not alone, but

with him was Leonteus of the stock of Ares, son of high-hearted Koronos

Kaineus’s son. And with them forty black ships followed.

And Gouneus from Kyphos led two-and-twenty ships, and with him followed

the Enienes and unflinching Peraibians that had pitched their homes

about wintry Dodona, and dwelt on the tilth about lovely Titaresios

that poureth his fair-flowing stream into Peneios. Yet doth he not

mingle with the silver eddies of Peneios, but floweth on over him like

unto oil, seeing that he is an offspring from the water of Styx, the

dread river of the oath.

And the Magnetes were led of Prothoos son of Tenthredon, even they that

dwelt about Peneios and Pelion with trembling leafage. These did fleet

Prothoos lead, and with him forty black ships followed.

So these were the leaders of the Danaans and their captains. Now tell

me, O Muse, who among them was first and foremost, of warriors alike

and horses that followed the sons of Atreus. Of horses they of Pheres’

son were far goodliest, those that Eumelos drave, swift as birds, like

of coat, like of age, matched to the measure of a levelling line across

their backs. These were reared in Peraia by Apollo of the silver bow,

two mares carrying onward the terror of battle. But of warriors far

best was the Telamonian Aias, while the wrath of Achilles yet endured;

for he was greatest of all, he and his horses that bore him, even

Peleus’ noble son. But he lay idle among his seafaring ships, in sore

wrath against Agamemnon Atreus’ son, shepherd of the host; and his folk

along the sea-shore sported with quoits and with casting of javelins

and archery; and the horses each beside his own chariot stood idle,

champing clover and parsley of the marsh, and their lords’ chariots lay

well covered up within the huts, while the men yearned for their

warrior chief, and wandered hither and thither through the camp and

fought not.

So marched they then as though all the land were consuming with fire;

and the earth groaned beneath them as at the wrath of Zeus whose joy is

in the thunder, when he lasheth the earth about Typhoeus in the country

of the Arimoi, where men say is Typhoeus’ couch. Even so groaned the

earth aloud at their tread as they went: and with speed advanced they

across the plain.

Now fleet Iris the wind-footed went to the Trojans, a messenger from

aegis-bearing Zeus, with a grievous message. These were holding

assembly at Priam’s gate, being gathered all together both young men

and old. And fleet-footed Iris stood hard by and spake to them; and she

made her voice like to the voice of Polites son of Priam, who was the

sentinel of the Trojans and was wont to sit trusting in his fleetness

upon the barrow of Aisyetes of old, and on the top thereof wait the

sallying of the Achaians forth from their ships. Even in his likeness

did fleet-footed Iris speak to Priam: “Old man, words beyond number are

still pleasant to thee as erst in the days of peace; but war without

respite is upon us. Of a truth have I very oft ere now entered into

battles of the warriors, yet have I never seen so goodly a host and so

great; for in the very likeness of the leaves of the forest or the

sands of the sea are they marching along the plain to fight against the

city. But Hector, thee do I charge beyond all to do even as I shall

say. Seeing that the allies are very many throughout Priam’s great

city, and diverse men, being scattered abroad, have diverse tongues;

therefore let each one give the word to those whose chieftain he is,

and them let him lead forth and have the ordering of his countrymen.”

So spake she, and Hector failed not to know the voice of the goddess,

and straightway dismissed the assembly, and they rushed to arms. And

the gates were thrown open wide, and the host issued forth, footmen and

horsemen, and mighty din arose.

Now there is before the city a certain steep mound apart in the plain,

with a clear way about it on this side and on that; and men indeed call

this “Batieia,” but the immortals call it “The tomb of lithe Myrine.”

There did the Trojans and their allies divide their companies.

Amid the Trojans great Hector of the glancing helm was leader, the son

of Priam; with him the greatest hosts by far and the goodliest were

arrayed, eager warriors of the spear.

But the Dardanians were led of the princely son of Anchises, Aineias,

whom bright Aphrodite conceived to Anchises amids the spurs of Ida, a

goddess wedded to a mortal. Neither was he alone; with him were

Antenor’s two sons, Archelochos and Akamas, well skilled in all the

ways of war.

And of them that dwelt in Zeleia beneath the nethermost foot of Ida,

the men of substance that drink the dark waters of Aisepos, even the

Troes; of these Lykaon’s glorious son was leader, Pandaros, to whom

Apollo himself gave the bow.

And of them that possessed Adresteia and the land of Apaisos and

possessed Pityeia and the steep hill of Tereia, of these Adrestos was

captain, and Amphios of the linen corslet, the two sons of Merops of

Perkote, that beyond all men knew soothsaying, and would have hindered

his children marching to murderous war. But they gave him no heed, for

the fates of black death led them on.

And they that dwelt about Perkote and Praktios and possessed Sestos and

Abydos and bright Arisbe, these were led of Hyrtakos’ son Asios, a

prince of men, Asios son of Hyrtakos, whom his tall sorrel steeds

brought from Arisbe, from the river Selleëis.

And Hippothoos led the tribes of the Pelasgians that fight with spears,

them that inhabited deep-soiled Larisa. These were led of Hippothoos

and Pylaios of the stock of Ares, twain sons of Pelasgian Lethos son of

Teutamos.

And the Thracians were led of Akamas and hero Peiroos, even all they

that the strong stream of Hellespont shutteth in. And Euphemos was

captain of the Kikonian spearmen, the son of Troizenos Keos’ son,

fosterling of Zeus.

But Pyraichmes led the Paionians with curving bows, from far away in

Amydon, from the broad stream of Axios, Axios whose water is the

fairest that floweth over the face of the earth.

And Pylaimenes of rugged heart led the Paphlagonians from the land of

the Eneti, whence is the breed of wild mules. This folk were they that

possessed Kytoros and dwelt about Sesamon, and inhabited their famed

dwellings round the river Parthenios and Kromna and Aigialos and lofty

Erythini.

And the Alizones were led of Odios and Epistrophos, from far away in

Alybe, where is the birthplace of silver.

And the Mysians were led of Chromis and Ennomos the augur, yet with all

his auguries warded he not black fate from him, but was vanguished by

the hand of fleet-footed Aiakides in the river, when he made havoc of

the Trojans there and of the rest.

And Phorkys and godlike Askanios led the Phrygians from far Askania,

and these were eager to fight in the battle-throng.

And the Maionians were commanded of Mesthles and Antiphos, Talaimenes’

two sons, whose mother was the Gygaian mere. So these led the

Maionians, whose birthplace was under Tmolos.

But Nastes led the Karians, uncouth of speech, that possessed Miletos

and the mountain of Phthires, of leafage numberless, and the streams of

Maiandros and the steep crest of Mykale. These were led of Amphimachos

and Nastes: Nastes and Amphimachos the glorious children of Nomion. And

he came, forsooth, to battle with golden attire like a girl—fond man:

that held not back in any wise grievous destruction, but he was

vanguished by the hands of fleet-footed Aiakides in the river, and

wise-hearted Achilles carried away his gold.

And Sarpedon and blameless Glaukos led the Lykians from far away in

Lykia by eddying Xanthos.

The Iliad(#3059) · 第 2 / 24 章