The church of SS. Vito and Modesto was built in 1631 after the pattern

of S. Maria della Salute. In the wall by the entrance is a cannon-ball,

a memento of the English bombardment of 1813. On the quays there is to

be seen much the same mixture of types and costumes as at Trieste. The

country people wear a black loose coat with sleeves, over a kind of

sweater which hangs below it; the trousers resemble broad breeches with

a bit of loose stocking showing above the shoe. The rawhide shoes are of

the same kind as those worn at Grado, at Monte S. Angelo across the

water, and all over the country further south, pointed in shape and

turned up at the toes, generally brown, with the upper part covered with

lacing. On the men's heads are little caps, black, brown, or red.

While we were having dinner in the Piazza Adamich a military band came

and played two _morceaux_; after which they marched off to the

accompaniment of music, looking very picturesque, with the light from

candles in lanterns hanging from staves flashing from the brazen

instruments and lighting up the coloured uniforms against the dim

background of garden and distant house.

The islands of Cherso and Veglia divide the Quarrero into three

channels: that between Istria and Cherso, the Canale di Farasina;

between Cherso and Veglia, the Canale di Mezzo (becoming the Quarnerolo

further south); and between Veglia and the Croatian mainland, the Canale

di Maltempo or della Morlacca, in front of which the little island of S.

Marco lies. The scenery of the last-named channel is much finer than the

Quarnerolo, and its interest is enhanced because the steamer passes

Segna or Zengg, the rocky nest of the Uscocs, the pirates who were so

troublesome in the sixteenth and seventeenth centuries; but its first

name, the Canal of Evil Weather, is an accurate description of what may

be expected, since here the "Bora" blows with the greatest fury, making

it the most dangerous part of the whole coast. There is scarcely enough

of interest in the town itself to make it worthy of a visit, since the

picturesque and horrible exploits of its savage inhabitants (which are

its chief title to fame) may be read in the histories of the Uscocs.

They were refugees from Bosnia and Herzegovina, driven out by the Turks;

the word "Scochi" in Slav meaning exiles or fugitives. Their first

establishment was at Clissa, near Spalato, under Pietro Crussich, lord

of Lupoglavo in Istria. From this place they made raids on the Turks,

who at last collected an army and besieged the place for a year. The

castellan was killed in a sortie, and the castle surrendered in 1537.

They then retired to Segna, where they were received and paid by the

Emperor. The original band numbered only five or six hundred, but they

had with them many assistants, Dalmatians banished by the Venetians or

escaped from the galleys, and brigands of other nations, as well as

indigenous camp-followers. At first they only attacked the Turks, more

or less straightforwardly, but gradually became mere pirates. The

Venetians fought fruitlessly against them for some time, and finally

became embroiled with Austria over the question. They were most daring

in their enterprises. On January 19, 1599, eight hundred of them

disembarked at Portolungo and assaulted Albona. They had entered the

suburb, when the citizens rushed to arms, led by the valiant parish

priest Don Priamo Luciani Cristoforo Negri, and succeeded in beating

them off. They then retired on Fianona, which they took by surprise,

established themselves there, hoisted the Austrian flag, and obliged the

inhabitants to swear fealty to Austria. One man who refused, Gaspare

Calovanich, they flayed alive! Many other outrages were committed,

shipping was attacked, and sailors robbed. The war which followed only

ended with the peace of Madrid, September 26, 1617, by the provisions of

which the Uscocs were to be interned and scattered over the Austrian

provinces, and their ships destroyed; whilst the Venetians were to

restore conquered places to Austria. A few of the Uscocs who were left

at Segna went on in their evil ways, and in February, 1619, took a

Venetian ship with 4,000 zecchins-worth of cargo. The Republic made a

claim, and Austria punished them with death and restored the booty. This

was the last of their raids. Sir Gardner Wilkinson says that out of a

number hanged in 1618 nine were Englishmen, of whom six were gentlemen.

They are described as being without discipline, but ready to follow

their captains blindly. They feared no fatigue, climbed the rocks like

cats, slept in the open air, preferred tactics of surprise, and cared

for nothing but the satisfaction of their cupidity. Some were dressed

gipsy-fashion, with arms and breast bare. The bulk, however, wore a

dress resembling that of the Morlacchi--tight hose, shoes of cord or

rawhide, a red-brown waistcoat without sleeves, and a red felt cap on

the head. They wore their hair in long locks, with wild-looking

moustaches, had earrings of iron or silver, and their weapons were

semicircular axes, and knives which they carried in their girdles.

Altogether a fearsome crew to have to do with!

Segna belonged to the Counts Frangipani, whose eyrie was fixed at Castel

Muschio on the island of Veglia. It is near the northern end above a

wide bay on the sea side of a broken plateau, partly crowned with

fortress-walls, in front of which a few houses sparkle white in the sun.

Only one tower remains, with doors on first and second-floor level and a

S. Mark's lion in relief. The island was the ancient Curicta, near which

there was a sea-fight between the ships of Cæsar and Pompey in 49 B.C.,

when the Istrians took the part of the latter. The Cæsarian fleet under

Dolabella was destroyed, and Caius Antonius, Cæsar's general, was shut

up in Veglia, where he was encamped with two legions. The soldiers

constructed three rafts made of two rows of boats fastened together with

chains, and with a platform of beams upon them, and a great tower at one

end, by means of which the rowers were to be protected and the enemy

attacked. Octavian, Pompey's admiral, retired behind Cherso, but left

the channel fouled with ropes and chains fastened to the rocks. In the

afternoon the rafts which had been launched reached the narrow part of

the strait. The two smaller ones got through, but the largest stuck.

Octavian then attacked. On the big raft were one thousand Opitergian

colonists, under the captaincy of the tribune Vulteius. They fought till

night, when, seeing that their case was hopeless, they determined to die

rather than surrender. At dawn the struggle recommenced, the Istrians

joining in the attack. The end was the suicide of Vulteius and his

followers, and the surrender of the cohorts on the island.

From 1126 the islands of the Quarnero belonged to Venice, but the peace

of Zara in 1358 ceded Dalmatia to Hungary and Veglia with it; and, when

Ladislas sold Dalmatia to Venice in 1409, Veglia was excluded, being

formally ceded by the last Count Giovanni in 1480. Nicholas Frangipani,

who was count in 1409, had nine sons, and left his property equally

divided among them, so that there were nine counts of Veglia at the same

time. Giovanni, the eldest, to make himself secure against his brothers,

put himself under the protection of Venice in 1452, married a daughter

of Paolo Morosini, and published his will in 1453, by which he left the

island to the Republic if he died without issue, thus making it clear to

his brothers that he was determined that they should never have the

island, and that if they tried to take it by force he would be protected

by Venice. At the same time he swore to the inhabitants to preserve

their ancient laws and customs. He had no intention of keeping his word

in any particular, and played off Matthias Corvinus, king of Hungary,

against Venice in the most unblushing manner, making traitorous

suggestions to both sides alike, and attacking the towns of either party

alternately. His subjects, being much oppressed, invited the Hungarian

general, Magiar Blas, to invade the island in 1480, saying that he would

be received as a Messiah. He came and attacked Castel Muschio; but the

count invoked the protection of Venice. A few days later Veglia was

bombarded by the Hungarians, the Venetian galleys not being able to

render much assistance. The people refused to fight, saying that they

preferred to have even Turks as rulers rather than their count. After

consultation with the Venetian officers they were summoned to the

Palazzo Pubblico; and the count told them that he was the servant of

Venice, and that they must swear fealty to the Republic and would be

protected. Accordingly the oath was taken by all, and the Hungarians

were obliged to make terms. They were allowed to return safely to the

mainland. The count then began to threaten those of his subjects who had

been in favour of the Hungarians, and many fled in fear. The

captain-general of the Venetians, as corrective, published an order

authorising the inhabitants to kill any of the count's people who

molested them. Count Giovanni bit his lips, determining to be revenged

when the captain-general had gone, but never had the chance, as he was

carried off to Venice, at which the Veglians rang the bells for joy. The

Venetians set matters in order; but the count wrote letters saying that

he would soon return to Veglia and punish all traitors; in consequence

of which the Veglians assured the governor that, should he do so, they

would either call in the Turks or leave the island waste and

uninhabited. To solve the difficulty the Venetians pensioned him off. He

became, however, soon dissatisfied with the amount and fled from Venice,

his disappearance being regretted by no one. He was an abominable

character, and among the evil deeds of which he was guilty was the

making of false seals to enable him to forge documents.

[Illustration: INTERIOR OF THE CATHEDRAL, VEGLIA

_To face page 171_]

A considerable portion of the walls built by the Venetians round the

town still remains, overgrown with ivy, and the city is still entered by

the old gate-openings, the Porta di Su and the Porta Pisani, though the

actual gateways have disappeared. On one of the towers guarding the

latter is a rather fine relief of the Venetian lion. Close to the

cathedral is the castle of the Frangipani, two of the towers being

within the bishop's garden. The sea washes the rocks on which they are

built, and in time of storm the spray flies over the curtain wall.

Our prowlings around the walls attracted the attention of two guards,

who, after following us for some time, stopped us to question our

proceedings. The production of the Statthalter's letter which I carried

with me satisfied them that we had no nefarious designs, and it was

returned to me with the remark (made rather regretfully, I thought) that

it was all "in order." Travellers will find it advantageous to obtain

some kind of "permit" if their tastes are likely to lead to the

exhibition of unusual curiosity in relation to buildings and their

surroundings.

[Illustration: VEGLIA, SHOWING THE CASTLE TOWERS]

The cathedral, erected in 1133 in thanksgiving for a great victory over

Corsairs gained with the assistance of Venice, was therefore dedicated

to S. Mark. It consists of nave and aisles with an apse of five sides of

an octagon, which bears the date of 1688. The nave arcade is

semicircular, the arches varying in height, some being stilted, and

rests upon sixteen columns of granite, Istrian stone, red marble of the

island, and pavonazzetto. Several are in more than one piece, one or two

are made up to the requisite height with another stone, and two are

octagonal. Most of them have but the slightest projection for base, the

level of the pavement having apparently been raised. Most of the caps

have Byzantine thistly acanthus worked with great use of the drill, one

has quaint gambolling beasts and birds within arched forms in place of

foliage, which show imitation of Oriental ornamental forms, and one,

which has hollows for inlays of squares and diamonds, bounded by the

leaf shapes, is exactly like one in the pergola of the director's house

at Salona, which came from the campanile, Spalato. There is a fine early

Renaissance choir-screen with an ambo at each side, made of the red

variegated marble of the island; an angel of white marble supports the

book-rest. To the north of this screen is a rather late Gothic chapel

with apse of three sides and lierne vaulting. It has octagonal wall

shafts and shields as bosses, with devices upon them, and the arms of

the Frangipani. The place of the altar still shows on the pavement, and

it has been suggested that the silver pala belonged to this chapel. Two

more chapels open from the south aisle through Venetian slightly ogee

arches, with saints at the top emergent from leaves, and a cable

moulding within and dentils without. In one, the columns have been

replaced by Renaissance half-columns; in the other, the

fourteenth-century shafts still remain. In the choir are two fine Gothic

tomb slabs, commemorating a fourteenth-century bishop and an arch-priest

(1494), and other slabs with coats of arms in high relief.

[Illustration: SOUTH PORTION OF CHOIR-SCREEN, CATHEDRAL, VEGLIA

_To face page 173_]

The silver pala is preserved just within the west door upon the south

wall, behind glass in tolerably large sheets, so that it can be easily

studied. The present _parroco_ replaced the old heavy wooden framing by

one of lighter construction. It is thought to have been a triptych

originally. Each of the wings has ten figures in two rows of five, one

above the other--twenty in all. On the right S. Peter occupies the

middle of the top row with S. John the Baptist below; on the left are S.

Paul and S. Nicholas in the corresponding places. All the figures stand

on brackets. The upper centre is occupied by the Madonna and Child

standing on the crescent moon; below is the Coronation of the Virgin;

the other four niches have figures of angels, three half-lengths in

each, one above the other. SS. Jerome and George are recognisable among

the other saints. The heads are much too large, and the figure-work is

coarse. The niches are trefoiled and ogee-headed, with crockets and

finials and octagonal colonnettes between, springing from corbels, and

crowned with imbricated pinnacles; they have piercings resembling window

tracery, with rosettes between each repetition. The bar which divides

the two ranges of figures, and the frame have very beautiful triple rows

of vine-scrolling in exceedingly low relief, which is quite lost at a

little distance. An inscription gives the name of Peter Grimani and the

date of 1742; but this must refer to a restoration, as the style

suggests the fifteenth century, and would agree quite well with the date

1405, when one of the Frangipani is recorded to have established the

chapel of S. Vito in the cathedral. The treasury now contains nothing of

importance--at least, inquiries only produced a showy processional cross

of the seventeenth century.

The cathedral is entered from an archway beneath the campanile; on the

other side of the arch is the church of S. Quirinus, a Romanesque

building in two stories. The lower portion is now a wine-store; the

upper, reached by steps, is vaulted like a crypt, nine spans resting on

four low columns. It has been modernised, but the three apses are

untouched externally, crowned with a corbelled arcuated cornice, the

centre one being the largest. The cathedral has a doorway on the south

side not now used; the round arch has a torus moulding, pilaster strips,

and caps beneath a gabled hood, made of the local marble and bleached by

the sun to a delightful varied yellow.

[Illustration: IN THE HARBOUR, BESCA NOVA

_To face page 175_]

Close to the Porta di Su is another Romanesque church--S. Maria. The

interior has been modernised, though a few caps resembling those in

the cathedral remain; but the tower (at the west end) has two stories,

with two circular-headed windows with buttress between unspoilt. At the

other side of the road is S. Francesco, which has a tower of five

stories near the east end, and long trefoil-headed windows. The

high-altar-piece in this church (a Madonna with saints) is ascribed to

Pordenone (1531), and there is an interesting pulpit with five marquetry

panels, S. Francis receiving the stigmata in the centre, and

personifications of four Christian graces in the others, good work of

the seventeenth century.

The Venetian clock-tower, now a café, bears the date 1493 on a panel of

the winged lion above the pointed arch, but must be earlier than that

date, as it also bears the Frangipani escutcheon. The loggia was behind

it. In this piazza are carved panels from a Venetian well or fountain,

with an inscription of 1558 ascribing its erection to Antonio Gradenigo,

swags of flowers and fruit, a S. Mark's lion with a tower by the sea,

&c.; and in the walls here and there are encrusted a few antique

inscriptions.

A walk of about forty minutes brings one to the shore of Val Cassione, a

nearly semicircular bay with only a narrow entrance from the Quarnerolo.

The water is generally smooth like a pond, the mountain of Treskavac,

which rises to the north-east, sheltering it. The island of Zoccolante,

girdled with ilex and maples, lies opposite the village of Ponte, and on

it is the Franciscan monastery of Cassione. A pergola shelters the path

from the boat-house to the porch, and the cloister is full of flowers

and bushes. The church has an altar-piece by Girolamo da S. Croce,

signed and dated 1535, and a Raffaellesque Virgin and sleeping Child.

The library contains a few early printed books. Throughout the island,

except in this convent and in the town of Veglia, the Slav liturgy,

granted by Pope John VIII. (872-882), is in use.

[Illustration: THE HARBOUR OF BESCA NOVA

_To face page 176_]

The usual route to Castel Muschio and Veglia is from Fiume, but one of

our visits was made from Arbe to Besca Nova, a most picturesque and

equally evil-smelling port, sheltered by widely stretching rocky points

(one of which bears the appropriate name of Punta Scoglia), which rise

to mountainous masses behind the little town, with a modern cemetery

chapel on one of the lower spurs. The houses straggle round the curve of

the shore, with groups of trees here and there, and little creeks

running up into the land, crossed by narrow bridges; the streets, mere

alleys often, scarcely permitting two persons to pass each other, rise

to a church round which they cluster more thickly. At this end of the

town the houses cling to the side of the hill above and below the

street, and are approached by steps which descend to the front, though

there are also doors on the street level convenient for elopements, and

wonderful great chimneys of great originality and variety. There were a

good many boats in the harbour, and we had an excellent opportunity of

seeing it from all points of view, for the pier at which the steamer

stops is at one horn of the bay, and it is a walk of a quarter of an

hour to the indifferent inn. We asked a couple of gentlemen who were

coming out if we could get anything to eat there, and they replied: "Oh

yes, if you go at once." We found, however, that we must order what we

wanted and wait until it was cooked, so we left the civil _padrona_ to

her labours, and immediately were mobbed by a crowd of children to whom

strangers were a godsend. A gendarme approached and asked for our

credentials, but, being satisfied that we were not dangerous, offered to

assist us in any way he could, and we found that the children

disappeared for a time. I made inquiries of him as to a couple of

pictures ascribed to Vivarini and Basaiti, which I understood were

in the town, but he knew nothing about them. The Vivarini is a Madonna

enthroned with two child angels at her feet, with three saints on either

side of her and angels holding the baldacchino.

[Illustration: THE MAIN STREET, BESCA NOVA

_To face page 177_]

On our return to the inn the question of a carriage to Veglia engaged

our attention. There was an officer of some kind in the room, who had

taken one of the three carriages which appear to compose the transport

of Besca Nova and declined to share it. The second was under repair, one

of its wheels being in the hands of the wheelwright on the ground in

front of the inn. The third had been engaged by two Italian gentlemen,

father and son, and its appearance suggested doubts as to whether it

would take five persons and our luggage over the backbone of the island.

There was a diligence, but it started at 2 a.m., and the drivers tried

to persuade us to sleep at Besca, saying they could take us on at 6 a.m.

The _déjeuner_ we had had, however, inspired so little confidence that

we determined to get on to Veglia that night, sharing the third carriage

with the Italians, though in the end we did not benefit very much by the

arrangement. As the shadows began to lengthen, the horses were put to,

the harness being supplemented with bits of rope in some places, and we

packed ourselves and our belongings into the carriage, finding our

fellow-travellers very pleasant companions. The narrow road runs up a

rocky valley, at first with a considerable space of cultivated land on

each side, vineyards and grain occupying the greater part; and before

long Besca Valle came in sight, a barbarous-looking village, with

curious reed-thatched huts for styes and cart-hovels, and with

whitewashed walls to the houses which stood upon unparapeted terraces

supported on great arches used for storage of different kinds. In the

church of S. Lucia, some distance away, is the earliest Glagolitic

inscription known. Our driver appeared to be on familiar terms with most

of the population, and was continually calling out greetings to people

some distance from the road.

The valley narrowed and the rocks rose higher, the clear bright green

Fiumera foamed and tumbled in its rocky bed, and we passed a picturesque

mill astride of it, backed up with trees. Soon the driver called our

attention to a great rock hanging from the cliff which seemed as if its

fall from the height was merely a matter of moments, but which had

looked so, he said, for years. The continuous climb was interrupted by a

wooded depression through which the road wound; it then crossed the

stream and commenced a long ascent continuing for more than a mile,

which we negotiated on foot. As we rose higher the view expanded, and we

found it pleasant to turn and gaze at it, warm in the sunset-glow. The

Velebit Mountains, with their summits hidden in the clouds, blushed a

beautiful warm rose colour, while Arbe and the nearer island of

Pervicchio which shelters the harbour, rather more orange in colour,

contrasted with the pale sapphire of the sea, each increasing the

brilliancy of the other. The shadowed valley at our feet, with mill,

stream, and dark trees, enhanced the brightness of the distance and of

the final glow upon Besca Nova, where the curve of its houses embraced

the bay with chains of orange and cream colour.

A solitary horseman passed us while we were surmounting the stony waste

through which the higher portion of the road winds, a greyish and

reddish variegated marble used in buildings in the island, and just at

the summit we met the diligence on its way to Besca. The sunset was

superb, the glow of the sky reflected in the sea, with Cherso dark

against it and the shores of Veglia laid out below us, showing Ponte

and the Convent of Cassione, and Veglia beyond almost hidden in trees.

As we descended the long slope the colour faded from the sky, and long

before we reached the town of Veglia nothing could be discerned but the

silhouettes of branch and leaf against the sky.

[Illustration: CHIMNEYS AT BESCA NOVA

_To face page 178_]

XV

OSSERO AND CHERSO

The Shores of the Adriatic The Austrian Side, The Küstenlande, Istria, and Dalmatia · 第 12 / 29 段