Contents

PAGE

AREZZO 1

CORTONA 12

PERUGIA 23

THE VOLUMNIAN TOMB 34

PRÆ-FRANCISCAN ASSISI 46

SPELLO 58

VEII 67

FIDENÆ 77

ANTEMNÆ 86

OSTIA 96

THE ALBAN MOUNT 108

CORI 123

NORBA 131

SEGNI 150

ITER AD BRUNDISIUM

I. ANAGNI 165

II. FERENTINO 185

III. ALATRI 206

IV. FROM ALATRI TO CAPUA 221

V. A CHURCH BY THE CAMP OF HANNIBAL 234

VI. A GLIMPSE OF SAMNIUM 251

VII. BENEVENTO 264

VIII. NORMAN BUILDINGS IN APULIA 281

IX. BARI 295

Arezzo.

The city of Mæcenas, and of a whole crowd of famous men of later times,

shows no outward signs of being much frequented by travellers. There

is some difficulty there in getting so much as an Italian newspaper,

and, though excellent photographs have been taken of some of the chief

buildings, they must be sought for at Florence; they are not to be

bought at Arezzo. Yet the old Etruscan city has many attractions, among

them surely the singular cleanness of its streets, and, above all, that

clear and pure air which is thought to have had something to do with

nourishing the genius of so many of its citizens in so many different

ways. Perhaps, on the whole, Arezzo does not suffer from not having

yet put on the cosmopolitan character of some of its neighbours. And if

the city does not, either as Arretium or as Arezzo, stand forth in the

first rank of Italian cities, still it has a long history under both

forms of its name. If, again, its buildings do not rank with those of

Pisa or Lucca, still there is quite enough both in the general aspect

of the city, and in some particular objects within its walls, to claim

a day or two's sojourn from any one who is not eager to rush from

Florence to Rome as fast as the so-called express train can carry him.

Arezzo, as to its physical site, holds a middle position between cities

which sit perched on a high hill-top like Fiesole, and cities which,

like Florence, lie flat or nearly so on the banks of a great river.

It has its river, if we may give that name to the mere brook which

presently loses itself in the Chiana, as the Chiana soon loses itself

in the Arno. The river too has a bridge, but both river and bridge have

to be sought for; they form no important points in the general aspect

of the city. The bridge at Arezzo is not one of those to which we

instinctively go the first thing to take a general view of the city as

a whole. The hill is a more real thing, as any one will say who climbs

some of its steeper streets. Still it is one of those hills which seem

to borrow height and steepness from the fact of being built upon. If it

were covered with green grass, it would simply pass as one of several

small hills which break the flat of the rich plain, girded in on all

sides by higher mountains, which rise, in February at least, into vast

snowy heights in the further distance. Still Arezzo has distinctly the

character of a hill city, not of a river city; the hill counts for a

good deal, while the river counts for nothing. The best points for a

general view from below will be found on the town wall, a little way to

the left of the railway station; while to look down on Arezzo we must

climb to the castle in the eastern corner of the city, whose Medicean

fortifications look strong enough without, but which, within, has

gardens and fig trees level with the walls, and rabbits running about

at large among them. The castle therefore forms no special object in

the general view; it simply passes as a more marked part of the line

of the city walls. These last remain in their whole circuit, except

where they have been broken down to make the approach to the railway;

surely a new gate would have been a better way of compassing this

object. A town wall standing free, as those of Arezzo stand in nearly

their whole range, is always a striking object, and one whose circuit

it is pleasant and instructive to make. And it has a special interest

in some cities, of which Arezzo is one, which have, so to speak, a show

side. One side lies open to the world; the ancient roads, the modern

railway, approach it; the city dies away into the country by gradually

descending suburbs. On the other side, the wall suddenly parts the

inhabited town, sometimes from actual desolation, at all events from

open fields; the hill rises sheer above whatever lies beyond it. So it

is with the north-eastern side of Arezzo, if we go behind the cathedral

and the castle; we have not fully taken in the lie of the city without

taking this walk to its rear. Still we must not look to the walls of

Arezzo for the special interest of some other walls. They will not give

us either Roman or Etruscan blocks, nor yet the picturesque outline of

mediæval towers and gateways. The walls put on their present aspect

in Medicean times, and over one of the gates we see an inscription

which illustrates one stage of a tyrant's progress. The first avowed

sovereign Cosmo appears as "Duke of Florence and Siena." He had

inherited one enslaved commonwealth; he had himself enslaved another;

meanwhile he was waiting for the fitting reward of such exploits in the

higher rank and more sounding title of a Grand Duke of Tuscany.

In the general view of Arezzo there can be hardly said to be any one

dominant object. If the castle made any show, it and the cathedral

church, standing nearly on the same level on the highest ground in the

town, would stand well side by side. As it is, the body of the _duomo_

is the prominent feature in the view. But it is hardly a dominant

feature. It is the only building whose body shows itself, but it rises

among a crowd of towers, ecclesiastical and municipal, and one of

them, the great campanile of St. Mary _della Pieve_, though the body

of its church does not show itself far below, is a distinct rival to

the cathedral, and utterly dwarfs its small and modern, though not

ungraceful, octagon tower. These two churches form the two greatest

architectural objects in Arezzo. The municipal element does not show

itself so largely as might be looked for. The town-house is there, and

the town-tower, and that hard by the _duomo_; but they do not hold,

even comparatively, anything like the same position as their fellows

in the great Florentine piazza. Perhaps this is not wonderful in a

city which was so largely Ghibelin, and whose most noted historical

character was a fighting bishop. Guy Tarlati, bishop and lord of

Arezzo, keeps--though not on its old site--his splendid tomb in the

_duomo_, on which are graven the names and likenesses of the castles

which he won, and how King Lewis of Bavaria took the Lombard crown

at his hands. But Arezzo has little or nothing to show in the way of

houses or palaces or of street arcades. Its most striking building

besides the churches is the front of that called the _Fraternità dei

Laici_, in the open sloping space which seems to mark the forum of

Arretium. This is a work in the mixed style of the fourteenth century,

but so rich and graceful in its detail as to disarm criticism. Within,

it contains the public library and museum. This last has much to show

in many ways; most striking of all, because thoroughly local, are

the huge tusks and other remains of the fossil elephants and other

vast beasts of bygone days. The valley of the Chiana is full of them.

Naturally enough, in the early days of science, when elephants' bones

were no longer thought to be those of giants, they were set down as

relics of the Gætulian beasts of Hannibal.

Something may be picked up here and there in the other churches of

Arezzo; but it is _Santa Maria della Pieve_ which is the real object

of study. The _duomo_ is absolutely without outline; it is a single

body with nothing to break it, and nothing to finish it at either end.

But its proportions within come somewhat nearer to Northern ideas than

is common in the Italian Gothic, and its apse specially reveals the

German hand to which tradition attributes the building. The church of

_La Pieve_ is of a higher order. It has real shape within and without.

Its four arms should support a cupola, only the cupola has never been

finished; the apse is in the very best form of the Italian Romanesque;

the west front is called a copy of Pisa; but neither its merits nor

its defects seem borrowed from that model. Part of it is sham, which

nothing at Pisa is, while the small arcades stand out free, as at

Lucca, but not at Pisa. The front is a wonderful display of column

capitals of all kinds, from the Corinthian column used up again in its

lowest range to the fantastic devices of the small ranges above them.

The arch and the entablature are both used; so they are in the apse: so

they are within. For the choir has a real triforium, and that triforium

shows this strange falling back on the construction of the Greek. The

arches below are round; those which should support the cupola, as well

as those of the nave, are pointed, the latter rising from columns of

prodigious height. The internal effect is like nothing else; it is

quite un-Italian; it is as little like anything English or French;

the arches, but not the columns, suggest the memory of Aquitaine. The

south side has been rebuilt. Perhaps the work was physically needful:

but it has involved the destruction of the substructure of the ancient

building on the site of which the church stands. The columns in the

west front seem to be the only remains of Arretium as distinguished

from Arezzo. The "Tyrrhena regum progenies" have here left but small

traces behind them.

Cortona.

Studies of Travel: Italy · 第 6 / 20 题