THE OPINIONS OF A PHILOSOPHER

I

My wife Josephine declares that I have become a philosopher in my old

age, and perhaps she is right. Now that I am forty, and a trifle less

elastic in my movements, with patches of gray about my ears which give me

a more venerable appearance, I certainly have a tendency to look at the

world as through a glass. Yet not altogether darkly be it said. That

is, I trust I am no cynic like that fellow Diogenes who set the fashion

centuries ago of turning up the nose at everything. I have a natural

sunniness of disposition which would, I believe, be proof against the

sardonic fumes of contemplation even though I were a real philosopher.

However, just as the mongoose of the bag-man's story was not a real

mongoose, neither am I a real philosopher.

You will remember that Diogenes, who was a real philosopher, occupied a

tub as a permanent residence. He would roll in hot sand during the heat

of summer, and embrace a statue of snow in winter, just to show his

superiority to ordinary human conventions and how much wiser he was than

the rest of the world. The real philosophers of the present day are not

quite so peculiar; but they are apt to be fearfully and wonderfully

superior to the weaknesses of humanity. For the most part they are to be

found in the peaceful environs of a university or on some mountain top a

Sabbath day's journey from the hum of civilization, where they eschew

nearly everything which the every-day mortal finds requisite to comfort

and convenience, unless it be whiskey and water. I have sometimes

fancied that more real philosophers than we are aware of are partial on

the sly to whiskey and water. But that is neither here nor there; for,

as I have already stated, I am not a real philosopher.

I have altogether too many faults to be one, and should constantly be

flying in the face of my own theories. Barring the aforesaid weakness

for whiskey and water, it is fair to assume that the average real

philosopher lives up to his own lights and by them; whereas I, at least

according to Josephine, am liable to be frightfully inconsistent. She

has never forgotten my profanity on the occasion when we discovered after

dinner that the soot had come down in the drawing-room and was over

everything in spite of the fact that the chimney had been swept three

weeks before. Now, if there is one thing which I abhor and am

perpetually inveighing against as vulgar and futile, it is unbridled

language. Josephine must have heard me say fifty times if she has heard

me one that the man who fouls his tongue with an oath is a senseless oaf.

And yet I am bound to admit that when I discovered what had happened I

swore deliberately and roundly like the veriest trooper. In order to

appreciate the situation exactly I should add that it has long been a

mooted point between Josephine and me whether chimneys require to be

swept at all. My darling insists that the sweep shall overhaul the house

annually, while I cling, with what she is pleased to call masculine

fatuity, to the theory that soot, like sleeping dogs, should be let alone.

Have you ever entered a drawing-room just after a healthy, thorough fall

of soot? If so, you will appreciate what is meant by its

all-pervasiveness. The remotest articles of furniture are rife with

infinitesimal smut, much as they were rife with the remains of the lady

in Kipling's story after the jealous orang-outang had done with her. And

yet granting that the provocation was dire, a philosopher, a real

philosopher, would have acted very differently. A philosopher of the

grandest type would have reasoned that what was done was done, and that

there was no more use in crying over fallen soot than over spilt milk.

He would calmly have adopted prompt measures to ameliorate the situation,

and after the servants were fairly at work would have taken his wife

apart and pointed out to her, in well-chosen language, that here was only

another instance of his superior wisdom. One of a more virulent type,

but still a philosopher, might have indulged in mirth--quiet sarcastic

mirth. No person of a truly philosophic cast of mind and with a rooted

antipathy to damning would have sworn lustily as I did.

I remember taking little Fred, my namesake and eldest son, to skate with

me one winter's afternoon on a suburban pond. He did famously for a

tyro, but we both wearied at last of his everlasting strife to maintain

the perpendicular, and I was conscious of a rush of joy when he became

completely absorbed in watching a man who was fishing for pickerel. Have

you ever fished for pickerel through a hole in the ice? If so you will

recall that it is chilly and rather dispiriting work, especially if the

fish are shy. They certainly were shy that afternoon, for the individual

in question had angled long and bagged nothing, as I gleaned from the

answers to the direct interrogatories put by my urchin during the few

minutes I stood paternally by and watched the proceedings.

"Caught anything?"

"Nop."

"Had a bite?"

"Nop."

"How long you been fishing?"

"An hour."

As I glided away light-heartedly on the delicious curves of the outer

edge, I reflected that he was evidently a persevering pot-hunter who

would not be easily discouraged, and that I could count upon his

engrossing the attention of my offspring for a considerable period.

Accordingly, I was surprised some five minutes later to observe the

fisherman (who wore no skates) shambling across the pond toward the

shore. Glancing from him to his late station I perceived a little group

of skaters gathered around my son and heir, who was dabbling with a stick

in the abandoned hole. They appeared to be diverted by something and one

of them, my friend Harry Bolles, who had his handkerchief up to his

mouth, made a bee-line to meet me. From his lips I learned what had

happened, which was this wise: The horny-handed pot-hunter, having

presently pulled a solitary pickerel out upon the ice and freed it from

his hook, turned aside to cut another piece of bait; whereupon my hopeful

picked up the fish and popped it back into its native element without so

much as a syllable of commentary; and thereupon (being act three in the

tragedy) he of the horny hand, having realized the situation in its

terrible entirety, pulled up his line, shovelled back the particles of

ice into the hole and betook himself upon his shambling way without one

word. Not a word, mark you. There was a real philosopher, if you like,

a thorough-going, square-trotting philosopher. The only alternative was

child-murder or silence, and my pot-hunter chose the simplest form of the

dilemma. "I thought the fish would like it," said little Fred, when

interrogated upon the subject.

And yet, despite my occasional inability to practice what I preach,

Josephine is correct in her diagnosis that my cast of mind is becoming

more philosophic as the years roll on. The consciousness that I am the

author of four children (two strapping sons and two tall daughters),

anyone of whom may constitute me a grandfather before I am fifty, renders

me conservative and disposed, metaphorically speaking, to draw in my

horns a little. I am beginning to go to church again, for instance. You

may have taken it for granted that I have been regular in my attendance

at the sanctuary. Certainly I have never been a scoffer; but, on the

other hand, I must confess that somehow it has come to pass since

Josephine and I plighted our troth that our pew has stood empty on the

Lord's day oftener than the orthodox consider fitting. And the worst of

it is I used to attend service about every other Sabbath before I became

a benedict, and Josephine taught a Sunday-school class up to within six

months of our wedding ceremony. She, dear girl, has harbored ever since

the belief that she continues to go to church almost every Sunday either

in the morning or the afternoon, a harmless delusion which for some time

I took no pains to dispel, knowing as I did that she meant to go every

Sunday. Yet I knew also that pitiless, unemotional statistics would

reveal an average attendance on her part of rather less than ten times in

the course of each year. I was brute enough finally to call attention to

a tally-sheet, covering a period of three calendar months, which I had

kept for my private edification, and I was punished by seeing her sweet

eyes fill with tears before she proceeded to plead to the indictment.

"You know, Fred, perfectly well that I have to stay at home with the

children every other Sunday morning in order to allow Lucille to go to

church."

"But how about the other mornings and all the afternoons?" I inquired,

with the effrontery of a hardened sinner seizing his opportunity to take

a saint to task.

Josephine blushed, partly from guilt and partly from indignation. "It

rained torrents last Sunday morning, and Sunday morning fortnight--er--I

was sick. I remember that I was all dressed to go one afternoon when old

Mr. Philipps called and I didn't like to leave him. Besides, I feel as

though I ought to stay at home occasionally on Sunday afternoons in order

to teach the children the Scriptures. The Sunday morning before

that--er--I went. No, it must have been a fortnight previous, for I

recollect now that I had planned to go, when you said that you hated to

skate alone and declined to take the entire responsibility of the

children on the pond on account of little Fred and the pickerel."

"And I said, too, I remember, that in all probability there wouldn't be

black ice again all winter."

"You did, you did," my darling cried, with tragic impetuosity, "and it is

cruel of you to remind me of it."

"Moreover, it was a correct prophecy. It snowed that very night and the

people who waited until Monday were nowhere."

"Oh, Fred, Fred, I'm a wicked woman. You're the last person in the world

who ought to tax me with it, but it is true. I don't go to church as I

ought. And yet I do mean to go. But if it isn't one thing which

prevents, it's another. Lucille must have every other Sunday morning,

and you seem so disappointed if I refuse to go skating or canoeing with

you and the children on the fine days that I foolishly yield."

"And you the daughter of a deacon," I continued, unsparingly. Let me

state by way of explanation that Josephine's late father was for many

years one of the pillars of the religious society to which he belonged.

"I know, I know. It is shameful. I--we are little better than heathens,

Fred. Only think of it, four times in three months!" she added, glancing

at the tell-tale sheet. "And I brought up to go regularly both morning

and afternoon in addition to Sunday-school! I am a heathen; and as for

you, I don't know what to call you!" she exclaimed, with a sad,

reproachful smile.

So long as Josephine was content to berate herself without including me

in her anathemas, I had been ready to acquiesce in what she said, but now

that she seemed disposed to drag me into the conversation I felt it

incumbent upon me to reply with dignity:

"Will you please explain, my dear, why it is that, though I used to be a

regular worshipper before we became man and wife, I have almost entirely

ceased to attend church since that time? Who is responsible for the

change, I wonder."

There is a point beyond which it is not safe to prod Josephine, and I

could see from the expression of her eye that we had reached it on this

occasion. She drew herself up and answered haughtily:

"I have heard you make that insinuation several times before, Fred. It

is not merely silly, it is disgraceful. I keep you from church? Don't

you know," she exclaimed, with a quaver of emotion, "that your refusal to

go is a source of genuine grief to me, and that I just hate to go alone?

Don't you know that I should like nothing better than to go with you

every Sunday, and that I am ready to go to any church you will select?"

"Yes," I answered, doggedly, "I am well aware that you would prefer to

have me become anything rather than remain--er--a steadfast worshipper of

nature."

Josephine made a little gesture of impatience such as my well-born

apotheosis of nature is apt to evoke. For a few moments she looked as

though she were going to cry; then, with an almost passionate outburst,

she exclaimed:

"You will promise me, Fred, won't you, that when the children are old

enough to understand what it means not to go to church you will go too?"

Now, it may be that my response at the time to this pathetic appeal was

not altogether satisfactory to my darling; but she has forgotten her

fears and her tears to-day in the happy consciousness that as surely as

the bells begin to ring on Sunday morning I begin to brush my silk hat

with the feverish impatience of an abandoned church-goer. Punctuality,

which has always seemed to Josephine a pitiful sort of virtue, ranks in

my category of human conduct almost on a par with brotherly love, and I

am apt to make myself and her pretty miserable on each returning Sabbath

by my endeavors to get the family out of the house and into our pew on

time. It is only by bearing strictly in mind what day it is that I am

able to keep my lips from speaking guile when little Fred remembers at

the last moment that he has forgotten his pocket-handkerchief or

Josephine's glove bursts open in the process of being hastily rammed on

and I am compelled to wait while she sends upstairs for a fresh pair.

You should see how her nostrils swell with pride as we sweep by my old

pal, Nicholas Long, and his wife, who are manifestly not going to church.

I can discern on Nick's face, as we pass, an expression which is half

sardonic, half pitiful. Evidently he has not forgotten my quondam

oft-repeated vow that no child of mine should be taught the orthodox

fairy tales in unlearning which I had spent some of the best years of my

life. And now I am a recreant, and he who aided and abetted me in my

asseverations of independence remains faithful. Yes, but Nick, poor

fellow, has no children. His grin seems to say, "See what you are

missing, poor old patriarch; Dorothy and I are off for a ten-mile tramp

in the country."

Yet, despite his apparent jubilation of spirit, I detect a longing

expression in Dorothy's eyes and I notice that she steals a second glance

over her tailor-made shoulder at little Winona, our youngest, who is an

uncommonly pretty child, if I do say it.

"There go a light-hearted, honest couple with the courage of their

convictions," I remark to Josephine, tentatively. "Before the sermon has

begun they will be on the river and they will come home delightfully

tired just in time for dinner."

"Light-hearted? I believe, Fred, that they are both perfectly

miserable," she exclaimed, with a sweeping glance of pride at her

progeny. "I was thinking just before you spoke how much I pitied that

woman."

I can remember as if it were yesterday Nick Long telling me with bubbling

ecstasy, shortly after he was engaged, that his lady-love had a clear,

analytical mind, almost like a man's. "No nonsense about her," he said.

"She sees things just as they are." I rather got the impression at the

time that he intended thereby to insinuate gently but plainly that he was

a far luckier dog than I who had married a woman with a mind

conspicuously feminine. I should like very much to know whether, if

Dorothy were to be blessed with children after all, Nick would have to go

to church.

Not only have I lost moral courage in the matter of some of my deepest

convictions, but I notice also with consternation that my physical

bravery is ebbing away as my years increase. I have drawn the line, for

example, squarely and tautly on burglars. One night not very long since

I was awakened by noise and, after listening, I came to the conclusion

that it proceeded from housebreakers. I slipped out of bed stealthily

and put my ear to the bolted chamber door in order to confirm my

conviction. My movements aroused Josephine, who sat up in bed and asked

hoarsely what the matter was. I put my finger on my lips quite

irrelevantly, for it was pitch dark.

"Fred, are there burglars in the house?" she gasped.

"Sh! Yes."

"What are you doing, Fred? Oh, you mus'n't go down and expose yourself

on any account." She was evidently very much agitated. "Promise me that

you will not."

Having ascertained that the door was secure I walked across the room and

turned on the electric light. Josephine was sitting bolt upright,

quivering with excitement. Her eyes followed my every movement, as,

having slipped on my trousers and a pair of boots, I began to look around

me, tramping sturdily.

"Fred, they'll hear you if you make such a noise," said my wife, in an

agonized whisper.

"I fervently trust so," I retorted. "That's why I'm doing it."

As I spoke my eye lit at last on something adapted to my purpose. I had

been trying to avoid the destruction of a wash basin, and I seized with

grateful eagerness the pair of Indian clubs which offered themselves and,

lifting them to the level of my brow, let them fall clamorously on the

floor. The welkin rang, so to speak, and I sank with nervous exhaustion

into an arm-chair.

The house seemed deathly still and it struck me that Josephine on her

part was ominously quiet. When she spoke at last it was to ask:

"Haven't you a pistol?"

"Yes, dear."

"Are you going to let them take everything?"

"It is for them to decide, darling."

"But, Fred----" Josephine did not finish her sentence. The words she

uttered were, however, so full of poignant surprise and disappointment

that I felt constrained to inquire with a guilty attempt at nonchalance:

"Is there anything you would like to have me do?"

"You are the best judge, of course," she answered, coldly. "Only, do you

think it is the usual way?"

"The usual way?" I echoed. Among the few points in Josephine's character

which irritate me is her weakness for custom, and it is growing on her.

"No, I suppose that the correct social thing would have been to stand at

the head of the banisters in my nightgown with a lighted candle and make

a target of myself."

"Why did you buy a pistol, then?" inquired my better half.

"So that the children needn't shoot themselves with it after it was

locked up and the cartridges carefully hidden," I replied, with levity.

We were both so heated that we had practically forgotten that flat

burglary was supposed to be going on.

"You didn't use to talk in that way," said Josephine, with slow

precision. "I only hope, Fred, for your sake that people won't hear

about this."

"They will not, certainly, unless you tell them, Josephine."

"Tell them? I wouldn't mention what has happened for the world," she

answered, looking at me with a sort of sorrowful disdain. Thus is it

that the ideals which women form concerning us are one by one shattered!

I am sure that Josephine would have been inconsolable had I fallen a

victim to the bullet of a house-breaker. You will recall that her first

impulse was to prevent me from exposing myself for the sake of the solid

silver service. She had taken it for granted that I would slip the bolt

and go part way down stairs, at least, pistol in hand, and she had wished

to caution me against undue rashness. Consequently, it was a rude blow

to her sensibilities to find that I was such a craven. She cared no more

for our apostle spoons and gold-lined vegetable dishes than I did; it was

the principle of the thing which distressed her. Why had I bought a

six-shooter shortly after our marriage except to be equipped for just

such an emergency? It did certainly seem that I was bound by all the

laws of custom to pop at least once over the banisters, even though I

took no aim and scurried back into my bedroom immediately after. That

would have satisfied her, she subsequently admitted to me; but to drop a

pair of Indian clubs on the floor in order to make a clatter could be

regarded as little less than pusillanimous, philosophy or no philosophy.

We have talked it over many times since, and I have endeavored to make

plain to her that in the process of evolution thinking men have come to

the conclusion that the husband and father who chops logic at dead of

night with an accomplished burglar on the wrong side of his chamber door

is akin to a lunatic. She listens to my arguments attentively, and she

has done me the honor to admit that there is more to be said in my behalf

than she thought at first; but I remember that the last time we conversed

upon the subject she shook her head with the air of a woman who, in spite

of everything, is still of the same opinion, and she murmured gently:

"As I told you before, Fred, if you had fired once over the banisters, I

would say nothing."

"But I might have been killed or maimed for life as a consequence," I

blurted, feelingly. Josephine looked a little grave, as she is apt to do

at any suggestion of my sudden taking off, but with a sweet sigh she

answered, succinctly:

"There are certain risks in this world that a man has to take."

The Opinions of a Philosopher · 第 5 / 16 题