Yet maybe you think it strange that I find so much of high Hellenic

quality in this quiet lady--born a Stevenson, to be sure--but

christened Elizabeth Cleghorn, names not to us reminiscential of Hybla

or the Ilissus. Her father was a Unitarian minister, who preached in

that capacity, in Dob Lane Chapel, Manchester--which again does not

suggest the Acropolis. In 1832 she married a Unitarian minister, son

of a prosperous manufacturer, minister to a Chapel in Cross Street,

Manchester, and prominent on the Home Missionary Board. For these and

some particulars that follow I go to the best sources known to me.[4]

[4] Sir Adolphus Ward’s various Introductions to the Knutsford

Edition (8 volumes, published by John Murray) and the

article on her in the _Dictionary of National Biography_,

by the same writer, whose scholarship, when devoted to this

dead lady, reaches to a religious note of chivalry.

Her married life was one of unbroken happiness. Her husband had

literary leanings, and in 1838 she writes to Mrs. Howitt, “We once

thought of _trying_ to write sketches among the poor, _rather_ in

the manner of Crabbe (now don’t think this presumptuous), but in a

more beauty-seeing spirit: and one--the only one--was published in

_Blackwood_, January, 1837.[5] But I suppose we spoke our plan near a

dog-rose, for it never went any further.”

[5] The curious may read it in _Blackwood’s Magazine_, Vol.

XLI, No. CCIV, or in Sir Adolphus Ward’s _Biographical

Introduction_.

So you see that she had already made Manchester her home, and was

already interested in the poor.

Also one may interpose here that (without evidence of her portrait) she

was acknowledged by all who met her to be a person of quite remarkable

beauty, and as little conscious of it as any beautiful woman has any

right to be: since as Jaques noted:

if ladies be but young and fair,

They have the gift to know it.

Above all, she had the ineffable charm of being the least assertive,

the most concerned with others, in any company. I think that of her

rather than of any other writing-woman one may quote Mrs. Browning’s

lines on her Kate--

I doubt if she said to you much that could act

As a thought or suggestion: she did not attract

In the sense of the brilliant or wise: I infer

’Twas her thinking for others made you think of her.

She never found fault with you, never implied

Your wrong by her right: and yet men at her side

Grew nobler, girls purer, as through the whole town

The children were gladder that pulled at her gown....

The weak and the gentle, the ribald and rude,

She took as she found them, and did them all good:

It always was so with her--see what you have!

She has made the grass greener even here ... with her grave.

Such a woman, as I trace her portrait, was Mrs. Gaskell, and I think

the end of the story will confirm my reading of her. She made no show:

without interfering she saw beauty in the lives of the poor: she lived

with the misery of Manchester and pitied it; and across a personal

bereavement--or (shall we say?) out of the very anguish of her own

breast--she relieved her heart in her first long book in pity for that

place.

In 1844 Mr. and Mrs. Gaskell revisited Festiniog, in North Wales,

a halt of their wedding tour. They took their children with them;

and at the inn there the eldest daughter caught the scarlet fever.

Mrs. Gaskell removed her with her infant brother to Portmadoc, where

he sickened of the fever and died. It was in search of an anodyne

for sorrow that the mother began to write _Mary Barton_. Read that

book with just these two or three facts in your mind, and you will

find an illustration--though it almost shames me to give you one so

poignant--of the way in which the sincerest art is begotten and brought

forth: that is, by lifting one’s own experience up to a Universal, and

then bringing it back to _reclothe_ it in imaginary, particular, men

and women.

IV

In two previous lectures, Gentlemen, I have given you--it may well be

_ad nauseam_--the conditions of life among the industrial poor of that

period as they can be gathered from Blue Books and out of Hansard. In

my last lecture I tried to indicate how they affected the ambitious

(and to that extent selfish) but yet chivalrous mind of Disraeli. I

shall be shorter with Mrs. Gaskell, who invents no political novel, but

just tells the tale and passes on. But she tells it, and I select here

to read to you a passage to illustrate rather how gently and charitably

she tells it than to make out the worst of the case, which yet may be

found in her pages.

At all times it is a bewildering thing to the poor weaver to see

his employer removing from house to house, each one grander than

the last, till he ends in building one more magnificent than all,

or withdraws his money from the concern, or sells his mill, to

buy an estate in the country, while all the time the weaver, who

thinks he and his fellows are the real makers of this wealth, is

struggling on for bread for his children, through the vicissitudes

of lowered wages, short hours, fewer hands employed, etc. And when

he knows trade is bad, and could understand (at least partially)

that there are not buyers enough in the market to purchase the

goods already made, and consequently that there is no demand for

more; when he would bear and endure much without complaining, could

he also see that his employers were bearing their share; he is,

I say, bewildered and (to use his own word) “aggravated” to see

that all goes on just as usual with the mill-owners. Large houses

are still occupied, while spinners’ and weavers’ cottages stand

empty, because the families that once filled them are obliged to

live in rooms or cellars. Carriages still roll along the streets,

concerts are still crowded by subscribers, the shops for expensive

luxuries still find daily customers while the workman loiters away

his unemployed time in watching these things, and thinking of the

pale, uncomplaining wife at home, and the wailing children asking

in vain for enough of food,--of the sinking health, of the dying

life, of those near and dear to him. The contrast is too great. Why

should he alone suffer from bad times?

I know that this is not really the case; and I know what is the

truth in such matters: but what I wish to impress is what the

workman feels and thinks.

But there are earnest men among these people, men who have endured

wrongs without complaining, but without ever forgetting or

forgiving those whom (they believe) have caused all this woe.

Among these was John Barton. His parents had suffered; his mother

had died from absolute want of the necessaries of life. He himself

was a good, steady workman, and, as such, pretty certain of steady

employment. But he spent all he got with the confidence (you may

also call it improvidence) of one who was willing, and believed

himself able, to supply all his wants by his own exertions. And

when his master suddenly failed, and all hands in the mill were

turned back, one Tuesday morning, with the news that Mr. Hunter had

stopped, Barton had only a few shillings to rely on; but he had

good heart of being employed at some other mill, and accordingly,

before returning home, he spent some hours in going from factory

to factory, asking for work. But at every mill was some sign of

depression of trade! Some were working short hours, some were

turning off hands, and for weeks Barton was out of work, living on

credit. It was during this time that his little son, the apple of

his eye, the cynosure of all his strong power of love, fell ill

of the scarlet fever. They dragged him through the crisis, but

his life hung on a gossamer thread. Everything, the doctor said,

depended on good nourishment, on generous living, to keep up the

little fellow’s strength, in the prostration in which the fever

had left him. Mocking words! when the commonest food in the house

would not furnish one little meal. Barton tried credit; but it was

worn out at the little provision shops, which were now suffering

in their turn. He thought it would be no sin to steal, and would

have stolen; but he could not get the opportunity in the few days

the child lingered. Hungry himself, almost to an animal pitch

of ravenousness, but with bodily pain swallowed up in anxiety

for his little sinking lad, he stood at one of the shop windows,

where all edible luxuries are displayed; haunches of venison,

Stilton cheeses, moulds of jelly--all appetising sights to the

common passer by. And out of this shop came Mrs. Hunter, his late

employer’s wife! She crossed to her carriage, followed by the

shopman loaded with purchases for a party. The door was quickly

slammed to, and she drove way; and Barton returned home with a

bitter spirit of wrath in his heart, to see his only boy a corpse!

You can fancy, now, the hoards of vengeance in his heart against

the employers. For there are never wanting those who, either

in speech or in print, find it their interest to cherish such

feelings in the working classes; who know how and when to rouse the

dangerous power at their command; and who use their knowledge with

unrelenting purpose to either party.

Now you know from actual evidence given you in my two previous lectures

that this account is not overstrained. You see how the writer makes

allowances; and how, all allowances made, her thrust is as deadly as

any in Disraeli’s _Sybil_.

V

But now comes in the difference. Mrs. Gaskell knew these people as

Disraeli did not. She had lived among them, and to all the angry

protests evoked by _Mary Barton_ she returned, of her knowledge,

gentle, but gently firm answers which could not be refuted.[6] The

story, at any rate, exercised at once a “commanding effect,” and the

width of that effect was attested by translations into many foreign

languages--French, German, Spanish, Hungarian and Finnish.

[6] I should mention here, by the way, on Sir Adolphus Ward’s

authority, the virtual certainty that before writing her

own novel she “had remained quite unacquainted with both

_Coningsby_ and _Sybil_.”

She did not go on to exploit that success, that effect. She had said

what she had to say; and having found, in the saying of it, her gift

as a writer, she passed on to other things. A very beautiful necklace

of novels was the result. But this serene indifference to what might

with others have meant a very strong “literary” temptation implied no

failing devotion to the poor whose woes the book had, once for all,

championed. Some eighteen years later, in 1862–3, a time of trouble

came over Manchester and South-west Lancashire in general, which

called forth one of the most notable, and certainly one of the

best-organized efforts of goodwill and charity which this country

has ever seen. In the long struggle between masters and men,

the times of the Lancashire Cotton Famine, due to the outbreak

and continuance of the American Civil War, brought about a

protracted truce, in which the kindly feelings inspired by the

self-sacrificing efforts of many leading employers of manufacturing

labour cannot but have counted for much.

I am quoting from Sir Adolphus Ward:

Mrs. Gaskell, whose name had so good a sound among the Lancashire

working classes that we hear of an Oldham man regularly bringing

his children to gaze upon the house in Plymouth Grove where dwelt

the authoress of _Mary Barton_, gave many proofs in these times

of trouble of her readiness to help suffering in every way in her

power.

The relief problem, in short, claimed her almost entirely during that

long tribulation of her people. “We were really glad,” she writes

to a friend, “to check one another in talking of the one absorbing

topic, which was literally haunting us in our sleep, as well as being

our first thoughts in wakening and the last at night.” In organising,

superintending, working sewing-rooms, providing dinners, she would work

for six or seven hours of her day.

The shadow of these and other industrial troubles recurs, indeed,

in some of the later novels, particularly in _North and South_: but

always you see that with her there is no political axe to grind,

nor scarce a consciousness of there being any such thing: and this

disinterested charitableness leads her, as it were, imperceptibly into

regions of which Disraeli, with all his genius, never won ken. The

first incentive, I have tried to show, operated on both. But whereas

he went off into a life of action--great and powerful action, let all

admit--to return in his old age to revisit with _Endymion_ the glimpses

of the moon and his boyish dreams, this unambitious Victorian lady,

having found her literary talent, went on to employ it with a serenity

unmoved to worship any idols of the market. Glad of course she was to

enjoy and use her gift: very modestly glad (as what true woman or man

is not?) of the recognition it brought, but following the path to the

end to bequeath to the world several noble novels and three shining

masterpieces. Of these, of course, the _Life of Charlotte Brontë_ is

one and _Cranford_ the second: and for the moment I leave you to guess

at the third. For the moment I wish you to picture this woman. In

her writing, as in her daily life, she had no mannerisms. She copied

neither Disraeli, nor Dickens, who also championed the poor and was

moreover her encourager and editor; nor the Brontës, for all the spell

of their genius; nor Trollope, nor George Eliot; though all were great

and flattered her with their admiration. Past them all we see her

quietly keeping the tenor of her way. Now and again she seems to falter

and ask herself--_herself_, mind you--Is this trouble to speak the

simple truth as best I can, without heat, really worth its reward as

set against the heat and acrimony it provokes? The strictures passed

on her _Life of Charlotte Brontë_ gave her, for a time, a distaste for

it all. But she wrote on, after a little, and on Sunday, November 12,

1865, killed of a sudden by a pang of the heart--carried away, as her

epitaph at Knutsford (which is “Cranford”) says, “Without a moment’s

warning”--she left her writings all just as clean and bright as the

bunch of her household keys.

Who sweeps a room, as for Thy laws,

Makes that, and the action, fine.

VI

I shall pass the catalogue of these writings very quickly in review.

The authoress of _Mary Barton_ was hailed at that time, when novels

were yet few and even poetry but beginning to recover its strength, by

great men and by Dickens especially, who engaged her pen for the first

number of his serial adventure, _Household Words_. In 1853 appeared

her second important novel, _Ruth_ (which possibly influenced Dickens’

own _Hard Times_, published a year later). Then in June, 1853, came

_Cranford_, made into a book from papers contributed to _Household

Words_ between December, 1851, and May, 1853. _North and South_ ran

in _Household Words_ from September, 1854, to January, 1855, and

appeared as a book, with some slight alterations, in that year. In

that year also (on March 31st) Charlotte Brontë died and Mrs. Gaskell

consented, at the old father’s urgent request, to write the Biography.

She gave herself up to the work and finished it in the spring of

1857. The strictures on it--truth, as Milton says, never comes into

the world but as a bastard--broke her spirit for a while for all but

occasional writing: and then came the cotton famine, of which I have

spoken, to tax all her energies. But after the stress of this they

revived. In 1863 appeared _Sylvia’s Lovers_, in 1863–4 _Cousin Phillis_

in the pages of the _Cornhill Magazine_. In this magazine (August,

1864–January, 1866) followed her last story, _Wives and Daughters_,

published soon after in that year as an unfinished work. So you see the

whole tale of it lies within the central years of the last century,

beginning with _Mary Barton_ in 1848 and ending sharply just eighteen

years after.

VII

I do not propose to discuss the toll of her work this morning. I wish

that those of you who aspire to write, and are here learning to write,

would study it--for two reasons. For the first, while I admit many

flaws, it seems to me elementally of the best literary breeding, so

urbane it is, so disposedly truthful; so much of the world, quizzing

it; so well aware, all the while, of another. For my second, that

here you have, refuting, an exception to all hasty generalisations

about the nineteenth century, the Victorian Age, horsehair sofas, the

Evangelicals, the Prince Consort, the Great Exhibition of 1851 and all

that bagful of cheap rubbish. In 1851 this lady was writing _Cranford_:

in 1863 she was writing _Cousin Phillis_: and considering that most

lovely idyll, I am moved to ask, “Do you, at any rate, know it, this

Sicilian yet most English thing of the mid-nineteenth century?” I am

moved to say, “Yes, Keats is lovely, and was lovely to me alas! before

ever you were born: but quit your gushing and your talk about ‘romantic

revivals’--which are but figments invented by fellows who walk round

and round a Grecian urn, appraising it scholastically. Quit it, and try

to _make_ a Grecian urn. The horses on the frieze of the Parthenon are

good horses: but you have as good to study to-day or to-morrow if you

will but take a short journey out to Newmarket and study them. Which is

better?--to watch a gallop between two colts on a heath, or to bend a

congested nose over _Ferrex and Porrex_?”

To be classical is not to _copy_ the classics: to be classical is to

learn the intelligence of the classics and apply just _that_ to this

present world and particularly to this island of ours so familiar and

yet so romantic.

VIII

I spoke, a while back, of _three_ masterpieces of Mrs. Gaskell, naming

two, leaving you to guess the third. Lay by your _Cranford_, and take

up and study _Cousin Phillis_.

I suppose its underlying sadness has kept it out of popular

esteem--this tale of scarcely more than a hundred pages--a pale and

shadowy sister of _Cranford_. It has none, or little of _Cranford’s_

pawky fun: it has not _Cranford’s_ factitious happy ending. But it

beats me to guess how any true critic can pass it over and neglect

a thing with all that is best in Theocritus moving in rustic English

hearts. And it is not _invented_. It has in all its movements the

suggestion of things actually seen--of small things that could not

have occurred to any mind save that of an eye-witness--of small

_recognitions_, each in its turn a little flash of light upon the

steady background of rural England. It is England and yet pure

Virgil--as purely Virgilian as the vignette, in the Fourth Georgic, of

the old man of Corycus tilling his scanty acres:

nec fertilis ilia juvencis

Nec pecori opportuna seges nec commoda Baccho--

who yet brought home his own-grown vegetables at night and cast them

on the table, in his mind equal to the wealth of kings. I shall read

you two passages--the first of young Paul’s introduction, by his cousin

Phillis, to her father the ex-minister and Virgilian scholar turned

farmer and labouring with his hinds--

“There is father!” she exclaimed, pointing out to me a man in his

shirt-sleeves, taller by the head than the other two with whom he

was working. We only saw him through the leaves of the ash-trees

growing in the hedge, and I thought I must be confusing the

figures, or mistaken: that man still looked like a very powerful

labourer, and had none of the precise demureness of appearance

which I had always imagined was the characteristic of a minister.

It was the Reverend Ebenezer Holman, however. He gave us a nod as

we entered the stubble-field; and I think he would have come to

meet us, but that he was in the middle of giving some directions

to his men. I could see that Phillis was built more after his

type than her mother’s. He, like his daughter, was largely made,

and of a fair, ruddy complexion, whereas hers was brilliant and

delicate. His hair had been yellow or sandy, but now was grizzled.

Yet his grey hairs betokened no failure in strength. I never saw

a more powerful man--deep chest, lean flanks, well-planted head.

By this time we were nearly up to him; and he interrupted himself

and stepped forwards, holding out his hand to me, but addressing

Phillis.

“Well, my lass, this is cousin Manning, I suppose. Wait a minute,

young man, and I’ll put on my coat, and give you a decorous and

formal welcome. But--Ned Hall, there ought to be a water-furrow

across this land: it’s a nasty, stiff, clayey, dauby bit of

ground, and thou and I must fall to, come next Monday--I beg your

pardon, cousin Manning--and there’s old Jem’s cottage wants a

bit of thatch; you can do that job to-morrow, while I am busy.”

Then, suddenly changing the tone of his deep bass voice to an odd

suggestion of chapels and preachers, he added, “Now I will give

out the psalm: ‘Come all harmonious tongues,’ to be sung to ‘Mount

Ephraim’ tune.”

He lifted his spade in his hand, and began to beat time with it;

the two labourers seemed to know both words and music, though I

did not; and so did Phillis: her rich voice followed her father’s,

as he set the tune; and the men came in with more uncertainty,

but still harmoniously. Phillis looked at me once or twice, with

a little surprise at my silence; but I did not know the words.

There we five stood, bareheaded, excepting Phillis, in the tawny

stubble-field, from which all the shocks of corn had not yet been

carried--a dark wood on one side, where the wood-pigeons were

cooing; blue distance, seen through the ash-trees, on the other.

Somehow, I think that, if I had known the words, and could have

sung, my throat would have been choked up by the feeling of the

unaccustomed scene.

The hymn was ended, and the men had drawn off, before I could stir.

I saw the minister beginning to put on his coat, and looking at me

with friendly inspection in his gaze, before I could rouse myself.

And now let me read you this exquisite passage--there are many almost

as lovely--of Phillis in love, walking with her cousin Paul--alas! not

her beloved.

We talked about the different broods of chickens, and she showed

me the hens that were good mothers, and told me the characters of

all the poultry with the utmost good-faith; and in all good-faith I

listened, for I believe there was a great deal of truth in all she

said. And then we strolled on into the wood beyond the ash-meadow,

and both of us sought for early primroses and the fresh green

crinkled leaves. She was not afraid of being alone with me after

the first day. I never saw her so lovely, or so happy. I think she

hardly knew why she was so happy all the time. I can see her now,

standing under the budding branches of the grey trees, over which a

tinge of green seemed to be deepening day after day, her sun-bonnet

fallen back on her neck, her hands full of delicate wood-flowers,

quite unconscious of my gaze, but intent on sweet mockery of some

bird in neighbouring bush or tree. She had the art of warbling,

and replying to the notes of different birds, and knew their song,

their habits and ways, more accurately than any one else I ever

knew. She had often done it at my request the spring before; but

this year she really gurgled, and whistled, and warbled, just as

they did, out of the very fulness and joy of her heart. She was

more than ever the very apple of her father’s eye; her mother gave

her both her own share of love and that of the dead child who had

died in infancy. I have heard cousin Holman murmur, after a long

dreamy look at Phillis, and tell herself how like she was growing

to Johnnie, and soothe herself with plaintive inarticulate sounds,

and many gentle shakes of the head, for the aching sense of loss

she would never get over in this world.

My eyes, to be sure, are not what they were: but to them the prose

of this shimmers with beauty. In Mrs. Gaskell, as with many another

ageing writer, one can detect towards the close a certain sunset

softness--a haze, we may call it--in which many hard experiences are

reconciled. To take the highest, we agree that it so happened to

Shakespeare. To step down to the man with whom for a study in the

differences of literary genius starting from a like incentive--the woes

of the poor, and operating in the same literary form, the novel--I

have been--I hope, Gentlemen, not whimsically--contrasting this very

noble lady, we know that in his later days, in _Endymion_, Disraeli

saw his youth so, casting back to it. And you, maybe, will say that

these sunset softening colours are all a mirage. Well, a great deal

of it all is that. I believe that, as you grow older, you will find

yourselves more and more tending to make less, and still less, account

of definitions, of sharp outlines and judgments based on them; of

anybody’s positive assertions, be he never so young.

IX

Charles Dickens and other Victorians · 第 13 / 15 段