=(a) “We will also artfully and deeply undermine the sources of
production by teaching the workmen Anarchy and the use of alcohol, at
the same time taking measures to expel all the intelligent Goys from the
land.=
=“That the true situation should not be noticed by the Goys until the
proper time, we will mask it by a pretended desire to help the working
classes and great economic principles, an active propaganda of which
principles is being carried on through the dissemination of our economic
theories.” (Protocol VI.)=
=(b) “We will present ourselves in the guise of saviors of the workers
from this oppression, when we suggest that they enter our army of
Socialists, Anarchists, Communists, to whom we always extend our help
under the guise of the rule of brotherhood demanded by the human
solidarity of our social masonry.” (Protocol III.)=
_Substantiations_
(_a_) “When the Jew gives his thought, his devotion, to the cause of
the workers and of the dispossessed, of the disinherited of the world,
the radical quality within him there, too, goes to the roots of things,
and in Germany he becomes a Marx and a Lassalle, a Haas and an Edward
Bernstein; in Austria he becomes a Victor Adler and a Friedrich Adler; in
Russia, a Trotzky. Just take for a moment the present situation in Russia
and in Germany. The revolution set creative forces free, and see what
a large company of Jews was available for immediate service. Socialist
Revolutionaries and Mensheviki, and Bolsheviki, Majority and Minority
Socialists—whatever they be called ... _Jews are to be found among the
trusted leaders and the routine workers of all those revolutionary
parties_.”
(_Rabbi J. L. Magnes in his address delivered at the opening session of
the first Jewish Labor Congress, January 16, 1919, New York City. See the
Jewish Forum, February, 1919, P. 722._)
(_b_) “The Jew, therefore, does take an active part in revolutions; and
he participates in them in so far as he is a Jew, or more correctly in
_so far as he remains Jewish_.”
(_Bernard Lazare, “Anti-Semitism: Its History and Causes,” p. 312.
Published by International Library Publishing Co., New York, 1903._)
(_c_) “We must not, however, leave these problems (social) and this
reform (social) outside of our Jewish thought, our Jewish activities.
We must not let them be taken by active Christians and stamped as
specifically Christian.”
(_Rabbi Montefiore, “Outlines of Liberal Judaism,” pp. 266 and 267.
London, 1912._)
(_d_) “_Das Volk_, a Jewish periodical published in America, writes in
1905:
“‘One cannot blame us that people with different mentalities and views
as _Social Democrats_, _Anarchists_, and so on, are filled with our
socialist territorial ideas, and enter in our ranks in order to struggle
for a better future of the Jewish people. On the contrary, it shows that
life itself has raised our ideal and drives all under our banner.’”
(_The Jewish Life, March, 1906, p. 173. Jewish newspaper published in
Russian, found in New York Public Library._)
(_e_) The following quotation is an estimate by Bernard Lazare,
Jewish writer, of the part which was and is played by the Jews in the
revolutionary movement throughout the world:
“Their [_i.e._, the Jews’] contribution to present-day Socialism was,
as is well known, and still is, very great. The Jews, it may be said,
are situated at the poles of contemporary society. They are found among
the representatives of industrial and financial capitalism, and among
those who have vehemently protested against capital. Rothschild is
the antithesis of Marx and Lassalle; the struggle for money finds its
counterpart in the struggle against money, and the world-wide outlook of
the stock-speculator finds its answer in the international proletarian
and revolutionary movement. It was Marx who gave the first impulse to
the founding of the Internationale through the manifesto of 1847, drawn
up by himself and Engels. Not that it can be said that he ‘founded’
the Internationale, as is maintained by those who persist in regarding
the Internationale as a secret society controlled by the Jews. Many
causes led to the organization of the Internationale, but from Marx
proceeded the idea of a Labor Congress, which was held at London in
1864, and resulted in the founding of that society. The Jews constituted
a very large proportion of its members, and in the General Council of
the society, we find Karl Marx, Secretary for Germany and Russia, and
James Cohen, Secretary for Denmark. Many of the Jewish members of the
Internationale took part subsequently in the Commune, where they found
others of their faith. In the organization of the socialist party, the
Jews participated to the greatest extent. Marx and Lassalle in Germany,
Aaron Libermann and Adler in Austria, Dobrojan Gherea in Roumania, are,
or were at one time, its creators and its leaders. The Jews of Russia
deserve special notice in this brief résumé. Young Jewish students,
scarcely escaped from the Ghetto, have played an important part in the
Nihilistic propaganda; some, among them women, have given up their lives
for the cause of Liberation, and to these young Jewish physicians and
lawyers, we must add the large number of exiled workingmen who have
founded in London and New York important labor societies, which serve as
centers of socialistic and even of anarchistic propaganda.”
(_Bernard Lazare, “Anti-Semitism,” pp. 312, 313, and 314._)
(_f_) “When we sink, we become a revolutionary proletariat, the
subordinate officers of the revolutionary party; when we rise, there
rises also our terrible power of the purse.”
(_Theo. Hertzl, “The Jewish State,” p. 10._)
(_g_) “Thus it would seem as if the grievance of the anti-Semite were
well founded; the Jewish spirit is essentially a revolutionary spirit,
and _consciously or otherwise, the Jew is_ a revolutionist.”
(_Bernard Lazare, “Anti-Semitism,” p. 298._)