second temple, now roofless. Against its southern wall stand three
carved pillars some 10 feet high, but the peculiar feature is a platform
3 feet high and 5 feet wide and 12 feet long on the north side which has
all the appearance of an altar; while a second feature, which we saw
nowhere else in Yucatan, was a terraced ledge at the eastern end about
4 feet wide running the full width of the building and approached in its
north-east corner by a flight of five stone steps well laid. Still
further to the south of these twin temples were two mounds parallel to
each other about 50 yards apart. Owing to the dense growth of bush
accurate measurements were difficult; but each appeared to be between 40
and 50 feet long, 20 feet wide, and 25 to 30 feet high. Excavations on
the second one showed three small stone houses, apparently
communicating.
In the woods to the south of the Castillo are a group of large and
well-preserved ruins. First the "Red House," a literal translation of
the Indian name _Chichanchob_, in allusion to the extensive colouring of
the inner walls. The building, which is 43 feet long and 23 deep and has
a richly ornamented cornice, stands on a low mound 62 feet long and 50
odd wide, approached by a stairway 20 feet wide. It has three doors
admitting to a room running the full length of the building; and out of
this again there are three doors to three inner rooms. Along the top of
the wall of the front room runs a tablet covered with two lines of
hieroglyphics. They are much worn, and we found it impossible to get a
satisfactory mould of them. The paints on the walls are still vivid, but
no pattern is traceable; the only striking feature being that "red
hand," which we found in far better preservation at a city we discovered
some months later in the island of Cozumel, and of which we shall write
later.
To the south-east of the Chichanchob is a most puzzling building, unique
as far as Yucatan is concerned. The Caracol, or "Winding Staircase,"
stands on two rectangular stone-faced terraces reached by steps. The
lower terrace measures 220 feet north to south, 150 feet east to west,
and is 20 feet high. The masonry is very rough, and may have been
plastered. At one end are the remains of four small pillars, and around
the building we found at intervals carved heads hollowed in the crowns
to serve as incense-burners. The stairs are on the west side, and are 45
feet wide; the broken remains we found suggested there had been serpent
balustrades. The second or upper terrace is 60 feet east to west, 80
north to south, and 12 feet high; the steps being a continuation of the
lower flight. The building is a large squat turret of about 40 feet
diameter and about 25 in height. Upon this turret a smaller one, now
largely fallen, stood. The main turret consists of two concentric walls,
enclosing two annular rooms and a circular core or pillar. The walls
are some 2 feet thick. There are four doorways facing the cardinal
points of the compass in the outer, and four facing the sub-cardinal
points in the inner, wall. The core is about 7 feet thick at the
floor-level and 8 feet at ceiling. The roof of each of these annular
rooms ends in a very pointed arch. Facing the north-east door is a small
opening in the core about 4 feet from the floor and measuring about 28
by 24 inches. J. L. Stephens in 1842 abandoned the attempt to explore
this, but we were luckier. By a total disregard of our clothes and of
the probability that the passage sheltered at least one rattlesnake, we
squirmed through and came out at the side of the topmost turret some 10
feet from the top. Undoubtedly this was once a stairway, for we could
feel (it was too dark to see) the broken edges of the steps. It is
reasonable to surmise that this unique winding-stair building was in the
nature of an observatory, though whether in connection with Sun or Star
worship it is of course impossible to say.
[Illustration: THE CARACOL ("WINDING STAIRCASE"), CHICHEN ITZA.]
[Illustration: THE TENNIS COURT, CHICHEN ITZA.]
To the south of the Caracol stands a ruin of remarkable beauty and in
wonderful preservation. The Spaniards called it "_La Casa de las
Monjas_" (Nuns' House), and there is much reason to believe that this is
a thoroughly appropriate title, and that this building did actually
house those virgins of noble birth of whose dedication to religious uses
we shall have to speak at some length in a later chapter, when reviewing
the whole subject of Mayan religion. The peculiar feature of the
building is the manner of erection. Apparently at first it stood on a
solid foundation of masonry 30 feet high and of the same size as the
building itself except to the north, where there was a platform 30 feet
wide. At some period, whether during erection or after completion it is
impossible to tell, the architect must have come to the conclusion that
the building was top-heavy, and decided to strengthen it by continuing
the northern platform all round. This new wall was not spliced and
mortised into the other as one would expect. A wall was built to the
outer dimensions of the support only 2 feet thick, and the space between
this and the main building was filled up with rubble and loose building
waste. The abutment on the northern side, down which thirty-four steps
lead to ground-level, was built in the same manner, giving it an
unsubstantial lean-to appearance. But we shall have more to say upon
this mode of building when attempting to date these structures in a
later chapter.
The buildings on the platform are two in number. The larger is 104 feet
long and 30 wide, and contains seven rooms, the largest on the south
side measuring 47 feet by 9 feet wide, its inner walls bearing traces of
figure paintings from floor to roof. The space on the northern side
corresponding to this room has apparently been filled up. The niches for
the doorways exist, but they are sealed to the lintel with masonry,
whether because sepulchral or to give support to the building above, it
is impossible to say. On either side of this closed space are two
smaller rooms and two more in corresponding places on the south side,
while at the east and west ends a room runs from north to south. The
lintels of the three sealed doorways, both underneath and on the
facings, are covered with hieroglyphics, as are also those of the doors
on either side, and the fact that none are found on the southern chamber
suggests that the sealing was for an important reason. Returning to the
north side and climbing sixteen steps, you reach the second platform, on
which stood a second house now merely a heap of stones. It was
one-roomed with two doors, looking north and south.
As we came down the steps we disturbed a huge iguana, which darted up
the face of the ruin and ran along its edge, stopping motionless at the
corner to peer over at us, its grey dewlapped head and hideous blinking
eyes making it look like some animated gargoyle. Once more on the
ground, we turned towards the eastern annexe of the nunnery, containing
five open and two closed rooms. Its façade has scarcely a parallel in
Central America. The twining-serpent frieze, the "elephant trunk," the
diamond pattern, and other designs common in Mayan ornamentation are
lavishly used, as can be seen from the illustration, while in a central
arched niche is a bust with a headdress of feathers. Over the door are
twenty curious cartouches, five in a row, and over these are six
ornaments like capital T's stuck into the building by their stems. As we
approach, two or three asses, startled from their grazing at the
doorways, clatter off into the stony woodland. Lizard and wild ass!
Could better illustration than these desolate, gaping palace chambers be
found for Omar Khayyam's lines:
"They say the Lion and the Lizard keep
The Courts where Jamshyd gloried and drank deep;
And Bahram--that great hunter--the wild ass
Stamps o'er his head, but cannot break his sleep"?
We sat awhile amid the fallen blocks of masonry in what must have been
the nunnery courtyard, watching the swallows as they flew in and out of
those timeworn doorways. Here and there amid the stunted wiry grass rose
clumps of cactus and coarse thistle-like plants, while over all climbed
a large blue convolvulus, its centre striped purple-red, making Nature's
perfect harmony of colouring with a dainty butter-yellow foxglove-shaped
flower which filled the air with a subtle musky perfume. Huge
butterflies of orange and sulphur, of striped black and scarlet, of
black and white, flitted among the blooms; while over us blazed the sun
in a sea of blue, the rich blue of the eternal Carib summer.
A few yards south-eastward of us stood Akad-zib, "House of the
Mysterious Writing," eighteen-roomed and unique as being the only
building in Chichen not on a mound. Its façade--a contrast to the
palace--is severely plain, but the building has importance. In the room
looking south, over the dark lintel of a doorway leading to an inner
chamber, are two rows of hieroglyphics,--the best preserved in
Chichen,--while on the ceiling of this doorway, carved in relief and
seated in front of what appears to be a basin of incense, is a figure in
full-feathered dress, a right angle of glyphs running round to its left.
Southward beyond the Akad-zib we could just see that greener patch of
woodland which marks where lies the huge cenote whence the Itzas drew
their water supply. Approached by a winding path which runs to the
water's level, the broken sides of the chasm admit the sunlight, and the
blueness of the water and the golden green of the palm-leaves make a
true tropic picture.
And so the reader has wandered with us round two square miles of
woodland, and glanced at the wonders of a city which in the days of its
greatness numbered its citizens by scores of thousands; a city which
architecturally, though possibly not culturally, remains the greatest
monument of Central American civilisation.
FOOTNOTES:
[2] _Vara_--a linear measure used in Spanish America, equal to
thirty-three English inches.
[3] _Chaces_--an old-time form of spelling "chases."
CHAPTER VII
VALLADOLID AND AFTER
There are two kinds of brigands in Yucatan. There is the honest fellow
who cuts your throat without apology or waits behind a tree and puts a
bullet into your back at a ten-yard range; and there is the oily-tongued
"_con permiso_" (detestable phrase! ever on Yucatecan lips) rascal who,
permission or not, will see to it that your last centavo is his, if he
can manage it. At Valladolid, whither we went from Chichen, we made our
first serious acquaintance with the latter. One or two pleasant little
episodes had occurred at Merida, but they were only in the nature of
dress rehearsals.
Valladolid--railhead, frontier-town--is the back of beyond in Yucatan.
To-day it is the most important township on the border-line dividing the
enslaved Indians from those few thousands who are still maintaining
their independence against the criminal-recruited forces of Diaz. In the
revolt of 1847 and in all the lesser Indian risings it has been the
jumping-off ground for the rebels. It is a long dirty street of shabby
houses, ending in a weed-choked down-on-its-luck sort of plaza, at one
side of which is a huge gaunt stuccoed church surrounded by tumbling
three-foot walls. The whole place has a shamefaced, seen-better-days
kind of air; and if it is indeed true that it has claims to be reckoned
a health resort, one feels, as did the martyr to gout, when recommended
to a very dull town for its baths, that "one prefers the gout."
It was on the 28th of May, 1543, that Montejo founded the town on the
sight of the Indian settlement of Chanac-há. This native name means
"large water," in reference to a great lagoon of sweet water on the
northward. It was the fertility of the country around due to this swamp
(for it was nothing else) which had attracted the Spaniards. But this in
turn betrayed them, for, ere a year had elapsed, the place had proved
so malarious that it was determined to move the town to the neighbouring
Indian pueblo of Zaci. There on the 24th of March, 1544, the Valladolid
of to-day was founded, its plaza being on the site of a huge Mayan
temple built on a lofty pyramid. Not a stone or trace of the Indian work
now remains, but tradition relates that in the temple was an idol of
pottery, regarded as of great sanctity and to which the Indians for
miles round made pilgrimages for adoration.
There is some reason to believe that this idol was in the form of the
tapir, in Maya called "_tzimin_." There is no doubt that the queer
"pig-deer," which is still found in the southern forests of Yucatan and
in Chiapas, held an important place in Mayan mythology; and the account
of this idol of pottery at Zaci worshipped as Ah-Zakik-ual, "Lord of the
East Wind," which is described as being shaped like a huge vase moulded
in front into an ugly face, suggests that there was here a temple
dedicated to that tapir god replicas of whose image have been found
moulded in vase form in many parts of Southern Yucatan, and especially
in Guatemala. The interior of the huge vase was not probably used for
the burning of copal, the figure thus being, as appears to have been so
often the case, idol and altar in one.
We had left Chichen, as we had reached it, in the dark. But this time it
was the darkness before dawn, and, with no moon, the Castillo looked
gloomy and awesome in its setting of black woods. With our pockets full
of oranges from the hospitable trees of the hacienda and our hearts full
of wonder at the ruins amid which we had spent so many interesting days,
we turned our horses' heads once more towards Citas, where we were due
to catch another early train. It was perilous work picking your way in
the gloom amid the boulders of the "camino real," as the Spaniards
euphemistically call these execrable highroads. One wonders what a sham
"camino" would be like, if this is a "real" one. But the dawn was worth
seeing in those dark woods, dripping with the heavy tropical dew.
The glorious sun came, and the slate-greys and blacks turned to silvers
and lustrous greens, and the dank sodden boughs changed to fairy wands,
trimmed with diamonds as the sun touched them. And the sombre sky turned
into such a blue, and the reds and ambers, the azures and the greens, of
birds and butterflies as they woke for another day were so wonderful,
that one caught the infection of it, the magic of God's tropic woodland,
and we forgot the troubles of boulder-strewn roads and horn-pommelled
Mexican saddles.
We found Citas the same dirty little place we had left it a week past
and the people as stupid as ever. But after some difficulties with our
baggage, we did eventually reach Valladolid towards midday. To the Jefe
Politico there we had a letter from the Governor of Yucatan, bidding him
treat us "in a very special manner." The Jefe was a feeble, melancholy,
epicene little man, who wore spring-side boots, carried a lady's
silver-topped umbrella and a fan, and perpetually smoked straw
cigarettes. His hair was dyed and his manner was wistfully bored. He was
fetched from his hammock to receive us, and extended a damp bird-like
claw of a hand. He offered us no hospitality but led the way down the
street to a filthy shop, in the rear of which was a barn, furnished with
two hammocks and an enamelled bowl perched on an empty soap-box, serving
as dressing-table and washstand. For food he directed us to a reeking
little drinking-den. Having thus exhausted his energies in this "very
special manner," he retired, promising to return in the evening to
assist us in the purchase of stores for our journey through the forest.
There was very little to see in Valladolid. The Spanish vandals had
taken care of that. All traces of the old Indian domination had been
effectually wiped out. At the Jefetura, the Court House or Town Hall in
the plaza, signs were not lacking of the troubled state of the country.
Bands of soldiers were loitering under the verandahs cleaning rifles and
smoking cigarettes. We call them soldiers, because that is what they
call themselves; but they were certainly the sloppiest, most
ill-disciplined body of men who ever disgraced that name. They were
dressed in loose flying cotton shifts and cotton trousers, rolled up to
the knee. Their feet were sandalled, and on their heads were queer
pudding-basin-shaped straw hats with red ribbon lettered in black 5 Bat.
G.N., which means 5th Battalion, National Guard. Ever since the war of
extermination, some of the iniquities of which we shall presently
relate, was started, Valladolid never knows quite where she is.
Raiding-parties of Indians loiter in the woods to the eastward, and make
periodic descents upon outlying houses and Government convoys. We
attached to us a Yucatecan lad, sadly enough far advanced in
consumption, who, unlike his fellow-citizens, was frank and
pleasant-mannered and anxious to please. With him as our guide we
visited a neighbouring cenote, the water supply of the ancient Indian
city. This was very unlike those at Chichen, for it was not very deep
down and was of open approach. In a basin some hundred feet wide lay the
water, grass-green with water-weed, and far over it jutted a natural
roof of rock, from which hung stalactites, a row of grey stone icicles
some thirty feet long, like a fairy fringe over the pool. We made our
way down the steep rocky side to a narrow ledge of rock which ran half
way round the cenote, some twenty feet above water-level. Here there
were caves where we were told jaguars sometimes sheltered.
The Jefe Politico was due to join us at eight o'clock, and on our return
to the town we waited with what patience we could for him. But he never
appeared. So we made the best of a bad bargain and a tour of the shops,
succeeding in being swindled over each item of our commissariat. On the
morrow, anxious to be starting, we walked over to the Jefetura to wake
the Mayor up. There under the verandah in a ring sat the "rude
forefathers" of this Yucatecan hamlet, the ancient Jefe in the middle.
There is a local proverb, "_Hay mucho vago en Valladolid_" ("There are
many loiterers in Valladolid"), and no better realisation of its truth
could there have been than this band of venerable officials, drowsing
their morning away. We were invited within the "magic circle," but even
our execrable Spanish failed to rouse them. They had nothing to do, so
they sat in the shade and did it; and the street crowd had nothing to
do, so they hung on the verandah railings and stared at the first
Englishmen reckless enough to visit the City of Dolittles. But smoking
cigarettes and endeavouring to remember the past and future tenses of
irregular Spanish verbs pall as occupations, and, losing all patience,
we informed the somnolent Mayor that unless our wants in the matter of
horses and a servant were promptly satisfied we would make a complaint
to the Governor of the State. This threat galvanised the band of
Vallado-littles into a frenzy of energy. Soldiers were summoned and came
forward at the salute with fixed bayonets. Two were dispatched to get us
hammocks; a third went off to seek a horse-dealer; while a fourth,
actually the sentry on duty, under the directions of the Jefe, solemnly
laid aside his rifle and set to work to peel a plate of oranges which
had been produced to assist in our pacification.
The hammock-seeking warriors returned with a string of Indian women,
each nursing "a special line" of hammocks. Of course prices had rushed
up at the mere rumour of us, and having been assured in Merida that
hammocks, a staple product of the town, were cheap in Valladolid, we
were naturally disappointed to find that the commonest of those brought
to be shown us were about three times their normal value. But hammocks
we had to have, so we bought a couple of strong cloth ones at an
exorbitant price, and a portion of the National Guard were told off to
string them.
Then came the horse-dealers with all the maimed, the halt, and the blind
of equine Valladolid. The prices asked for these chargers were truly
tropical, and had grown to a great height. But no Englishman had ever
visited the town before, and it was far too good a chance to be lost. We
do not want to libel the somnolescent Jefe, but it was probably as much
as his place was worth to refuse to "cock the blind 'un" on the frauds
which his fellow-citizens were attempting to play on us. He was no man
for half-measures in such a delicate matter, so he retired into the
Mayor's Parlour to take a nap while we argued. None of the mounts were
in the first flush of their giddy youth, and some looked Methuselahs.
There was a horse with a sore on its back as big as a cheese plate,
which the owner resolutely declined to part with for less than a hundred
dollars; while another steed, badly spavined, was so precious to its
lucky proprietor that with tears in his avaricious eyes he assured us it
would break his heart to accept for this peerless mount less than double
that sum. Fortunately we knew something about horses and were able
slowly but surely to weed out the "crocks," though the rapacious crowd
did all in their power to fool us. It ended in our giving a hundred
dollars too much for the three horses we selected; but they were at
least sound in "wind and limb," though the strongest, a stallion, was
blind in the right eye. The Mayor, having been waked up by a soldier,
then regretfully took an active part in the proceedings. To prevent
horse-stealing, the purchase of a horse in Yucatan is attended by the
utmost official ceremony. If the occasion had been an auction of
blood-stock at Tattersall's these fatuous Yucatecan officials could not
have made more fuss. Armed with note-books they waltzed round our sorry
purchases, marking down their peculiarities. We did not see the books,
but it is quite likely that they were entered as having "four legs and a
tail." At any rate it took the united efforts of the Town Council to
make out the official receipts, which bore so many stamps as must have
crippled the resources of the local G.P.O. for some weeks.
But it is one thing to buy a Yucatecan horse, and it is quite another to
load him with portmanteaux sewn into sacks. The stallion, which, as the
strongest of the trio, we had selected to carry the heaviest of the
baggage, had not "signed on" for any such nonsense; and fixing us with
his one eye, which rolled as viciously as it could in its deserted
state, he signified intense dissatisfaction with all loads and
portmanteaux in particular by letting out his heels at the Mayor, and
then rearing up and pawing the air, Pegasus-fashion, over a knot of
sloppy becottoned troops who broke and ran in all directions. He was
really quite a nice horse. We afterwards nicknamed him Cyclops, in
affectionate allusion to his ocular defects, and grew to be quite fond
of him. But he was not at all nice on first acquaintance, and a crowd of
jeering Vallado-littles--far too scared to come within the lash of his
hoofs--collected at a respectful distance to watch the fun. The Mayor
had half an hour before presented us with a soldier servant who owned
the name Contrario, and rejoiced on all occasions in deserving it by his
obstinacy. We had come into the country expecting to find every man a
Buffalo Bill; but these troops were very disappointing; they were so
obtrusively foot-soldiers. They evidently agreed with the Psalmist that
"a horse is a vain thing for safety," and Contrario, told to hold
Cyclops, absolutely refused. But the crowd was growing with our anger,
and it was no time for mutiny, so by sheer physical force we made the
poor shivering wretch carry out our orders. Again and again we tried to
get the baggage on. No sooner did Cyclops feel the first pressure of the
load, which we adroitly brought up on his blind side, than he plunged
and bucked like the veriest broncho, throwing the baggage into the dust.
Disappointed in their malicious hope that we should have to give it up,
one or two of the crowd began to take a friendly interest in our
efforts, and one man, a big fellow for a Yucatecan but obviously as
timid of horses as our soldier servant, volunteered to help. This time
we got the twin sacks well over the stallion's back before he plunged,
and a rope, adroitly thrown round, kept them in position till he quieted
down and made up his mind to the inevitable. It was all over except the
jeering, and, fearful as we were of mounting our saddle horses and
leaving the recalcitrant Cyclops with his hated load to the feeble
management of Contrario, we ignominiously led the horses out of the
horrid little town amid an accompaniment of this from the citizens. But
it was such an infinite relief to turn our backs upon the city of
do-littles and brigands that we could have calmly borne twice the
mockery hurled at us by that yellow-faced shambling crowd.
Our way lay for the next few days through forty-odd miles of a country
densely wooded but traversed by a fair road. This latter had earned a
bad reputation of late as being infested by bandits, Mexican criminals
shipped from Vera Cruz to serve against the Indians, who had deserted
and betaken themselves to the woods with their rifles. Only a few days
before our arrival a gang of them had murdered three Indians who were in
charge of a drove of pigs. It had been such collar-work inducing the
Do-littleians to do even the little they did that it was wearing well on
to four o'clock before we found ourselves out into the open. Once past
the outlying huts of Valladolid, the dust of the rock-strewn road
changed into a brick-red loam. In many parts of Yucatan for scores of
miles at a time the tracks through the forest are red like this,
suggestive of nothing so much as a rough cart road to an English
brick-field. Once you have seen one such road you have seen them all,
for they are as like as two pins. The dense woods hemmed us in on each
side, and the monotony was only broken now and again by meeting
straggling parties of Indians, naked but for breech-cloth, with rough
plaited straw hats, their long guns slung on their brown backs, a linen
hunting bag at their waist, on their way to shoot in the woods.
Throughout Eastern Yucatan every Indian is out at dawn and sundown to
pick up something for the pot. Their guns are for the most part
antiquated muzzle-loaders, single-barrelled, sometimes of obviously home
manufacture. They are poor sportsmen from the English point of view, for
they are out to kill, and they think nothing of following a bird up for
a mile or two till they can shoot it sitting. They were a very different
breed of men from those Indians we had seen nearer Merida, and some of
them even looked truculent. But they gave us a very civil "_Buenas
tardes!_" ("Good afternoon!") as they stopped to rest on their guns and
gaze with wonder at such an unusual spectacle as two khaki-clad
Englishmen and the three laden horses.
We were not able to make much progress before the sun was near setting,
and we kept our eyes open for a likely spot to make our camp. Shortly
before six we halted on the Tizimin side of the small Indian village of
Cursuc. We cut our way some fifty yards into the wood and with axes made
a clearing of some twenty feet square, slinging our hammocks between the
trees. Tethering the horses to stout saplings, we sent Contrario to the
village for water; but before we had got our saucepans boiling, darkness
was on us, and we had to make the best of a meal eaten in a gloom which
made it impossible to tell a spoonful of black beans from a spoonful of
egg till you tasted them. In this Cimmerian darkness we managed to make
the deplorable discovery that we had forgotten to provide cups, and we
found ourselves in the ludicrously Tantalus-like position of having a
saucepan, too hot to drink from, of boiling Cadbury's cocoa, and nothing
to put the precious liquid in. Then one of us had the happy inspiration
of utilising the saucepan lid. A great deal of real fun can be got out
of drinking boiling hot cocoa from a saucepan lid. It is so
aggravatingly shallow, so infernally hot to hold, and so top-heavy. But
we were far too tired with the dusty tramp, after our long day's battle
with the detestable inhabitants of Valladolid, to make mountains out of
molehills. If we had had cups we should have got through the precious
draught far too quickly, we reminded ourselves. Pleasure is
anticipation; and waiting in the dark, seated on a boulder by the fire
we had built in the red road, for your turn at the shallow draught was a
real joy. We got outside our precious Cadbury, the black beans, and the
eggs, and then we rolled ourselves into our hammocks, making cocoons of
ourselves in our Mexican blankets, and, with our soldier servant
stretched on a blanket on the ground between the two of us, we were soon
fast asleep.
Each day of our march through this forest country was much the same as
the last. We waked in the bitter cold of the early dawn, huge drops of
dew falling from the trees overhead upon the rubber sheeting which we
had had the foresight to take with us to act as counterpane. Each night
we camped afresh in the forests, making a clearing some little way from
the road; and despite the alarmist rumours which had reached us in
Merida and elsewhere of the dangers attending such forest campings, we
had but one serious alarm. We had been asleep some hours, dead-tired
with our day's march, when we waked to find the fire, which we had left
on the roadside mere embers, flaming three feet high. We did not know
why we waked and we do not know now, for there was no noise to disturb
us, and it was quite an unusual thing: as a rule we slept like logs. All
we know is that we did wake and to our astonishment saw the fire, which
we had carefully stamped out on turning in, blazing high. We were
wondering what this could mean, when in the rear of us we heard stealthy
footsteps, the brushwood crackling as if some two or three people were
creeping in upon us. It was a very dark moonless night, and altogether
the position was decidedly uncanny. We reached for our revolvers, which
always hung by their belts at the hammock head, and sat up waiting.
Whoever it was had seen us move, for all was still at first, and then,
after a few minutes of dead silence, we distinctly heard the footsteps
retreating. Possibly, as our horses were tethered on the side nearest
the road, the robbers did not care to venture in that way, but made up
our fire that the glare might guide them in a wide detour through the
wood in rear of us. They had no doubt hoped to find us asleep, to have
dashed in upon us and given us a slash over the head with their long
knives, and then ransacked our baggage at their leisure. Finding that we
were awake, however, and that they would have to fight for this
privilege, they decamped.
But brigand alarms, though the most dignified, were not our only
troubles in the forests. All Yucatan, wherever there are cattle, is
cursed with an insect pest--a cattle louse known as the _garrapatas_. In
these first days we suffered much from them. To look at they are like a
cross between the ordinary bed-bug and a sheep-tick, but they often have
markings on their backs like those on a garden spider. They get on to
coat-sleeve or riding-breeches, often tiny as money-spiders, in scores
at a time. They hang in brown patches upon the leaves and branches of
shrubs and bushes, and if you just brush against these, before you have
time to notice almost, the insects have climbed all over you, in a few
minutes fixing themselves in the flesh and digging their way in till
nothing but the rounded tops of their backs are visible. Their bites are
not at first painful, but become intensely irritable after a day or two
and cause troublesome swellings, if in any great numbers. It is nothing
uncommon to find fifty or a hundred of these tiny plagues on one after
a day's riding through the bush. Cleanliness is no prophylactic against
them. The only thing we found any good was to make a strong solution of
tobacco and smear this well over legs, thighs, and arms when dressing.
This keeps some of the less hardier ones at bay; but the really big ones
(we found one as big as a threepenny piece fastened on to the hinge of
the lid of a box-tortoise in the woods at Chichen) stop at nothing, and
no pulling will get them out. The only thing to do is to let them work
their wicked will of you, when, after a day or two, they fill up with
blood and turn a deep purple colour like a black Hamburg grape. In this
aldermanic condition of repletion they are very easily detached, ... and
alas! squashed.
The Yucatecans are a cleanly people and bathe a great deal, the poor as
well as rich; but nothing astonished Contrario more than our rubber
bath. This, which we had bought in London, folded into so small a space
that it was a treat to watch his face when we first unfolded it and he
saw an admirable bath four feet in diameter, spread out as if by a
conjuring trick. If we stopped early enough and the sun was still up, we
would send him down to the nearest well and have a glorious time
splashing about and sponging cool streams of water over ourselves, while
gorgeous butterflies of blue, scarlet, and amber fluttered round us in
the thicket, and green parakeets and the bushy-tailed grey squirrels
perched on the trees to watch us. Though probably as immoral as any race
in the world, the Yucatecans are singularly modest, and, though he saw
us minus everything but a smile revelling in the cool limestone water
and he would sit mournfully by trying to pick the garrapatas out of his
legs and thighs, nothing would induce him to take advantage of our
rubber bath, presumably because he feared we might look while he was in
the "altogether."
The villages we passed were monotonously alike: squares of
palm-leaf-thatched huts round a plot of wiry grass centred by the
village well with gibbet-like uprights and cross-piece of wood over which
hung the bucket. At all hours of the day there clustered here knots of
Indian women and girls, the _cantaros_ (earthenware water-jars) balanced
on their left hips as they pattered to and fro to their whitewashed huts
with the precious liquid. We generally called our midday halt between
these settlements, as we found that our arrival was hailed with the
same popular excitement as that which welcomes a circus in an English
village; and it is a trifle disconcerting, even if your menu is not very
varied, to eat one's lunch in the centre of a serried circle of
bright-eyed children and women, and grinning, wondering men. But the
fourth day at the little village of Pokboc we were so much tempted by
the wonderful shade of a large ceibo-tree which stood by the huge ruined
church, inside the gaunt staring walls of which a whitewashed Indian hut
now did duty for such infrequent services as were held, that we broke
our rule. Though we were now deep in Yucatan's cool season, the heat had
been blistering all the morning, and, steering as we had been due north
on a fairly straight road, the sun on our backs had made us feel quite
sick. Thus the deep shade offered by the giant tree, the leafiest of all
trees found in the country, was an irresistible temptation. The horses,
too, had suffered, and stood as meek as lambs to be unsaddled. But
before we had got far in our preparations for a meal half the village
was round us, to make way in a second for two men, one about sixty, with
a long tufted beard of grey, growing from the extreme limit of his chin,
the other some twenty years younger. They cordially introduced
themselves as the village Jefe and his son; the latter insisting upon
calling himself "el secretario." They kept the store and public-house of
the village, and, in the absence of customers, had filled up their time
by serving themselves so liberally that they were quite merry. They
insisted that we should come to their shop and take some of their "_agua
ardiente_" (fire-water: and it lives up to its name too); but we
explained that we were teetotalers.
At this moment there came racing across the plaza a perfectly lovely
little laddie, bare-legged and bare-headed, with the scantiest of cotton
vests and black-cotton knickerbockers on. El Secretario introduced the
little fellow as his son, "_Cipriano, su servidor_" ("Cipriano, at your
service"), and told us he was ten. We had a bottle of acid drops with
us, and diving in our saddle-bags we in a moment won Cipriano's heart
and cemented our budding friendship with the family by filling his
pretty little hand full of the sweets. By this time a baby sister had
arrived, and we found it impossible longer to resist the pressing
hospitalities of the Jefe. We were anxious, too, to taste the national
drink, which has the alias of "_anise_" and is made from crushed
sugar-cane and aniseed. So we temporarily threw our teetotal principles
to the four winds (or at least to where those most desirable elements
successfully hid themselves, for there was not a breath of air) and
walked over to the store. Once there, large glasses of the clear white
liquid were poured out, and our hosts, enchanted at the excuse for more
tippling, began drinking our healths in such lavish style as was ominous
of the great difficulty we should have in getting away from their
bibulous friendliness without the risk of a quarrel. We had just sipped
at our glasses, which was all we ever intended to do, when fortune came
to our aid. Looking across the plaza, we saw a stray village horse
biting our stallion's neck. With a hurried word of excuse, we rushed out
of the shop, our hosts shouting to us to return after we had righted
things. But we never did; and the somnolent effects of the last
"bumpers" of anise they had drunk were so complete that we were left to
eat our lunch in peace. By the time we had finished it was the siesta
hour and the village had crept into its hammocks. As we rode past the
store, we caught a glimpse of our friend the Jefe stretched full length,
fast asleep, on his own counter.
From Pokboc it was some three leagues (all distances in Yucatan are
measured by the league, which is not the well-conducted league of
Europe, but, like the French verbs, irregular to the verge of
impropriety) to Calotmul on a road which seemed redder and hotter than
ever. Calotmul is a town run to seed, a ruinous unwieldy place with a
plaza of mangy grass as big as Trafalgar Square, a long stuccoed,
arcaded building in one corner of which served as the Jefetura where
loitered some of Contrario's brothers-in-arms. Big as these decayed
Spanish-Indian villages are, there is never any attempt at an inn, the
very rare travellers by the roads being local Yucatecans who are sure of
having one or more kinsmen in each village. So knowing no one and having
been sated with Yucatecan interiors at vile Valladolid, we pushed on
through the town, preferring the freedom of our woodland hotel. Our
obstinacy much alarmed Contrario. He knew that Tizimin, the town to
which we were steering and which was to serve as the base for serious
exploration, was fourteen miles further on, and he thought we intended
to try and reach it that night. But he became easier in his mind when we
unhooked from the saddle our tripod boiler, which had throughout the
journey served as a pail for fetching drinking-water, and sent him back
to the well. By the time he had overtaken us we had selected a
camping-ground about half a mile from the village, the horses were
feeding quietly by the roadside, the baggage had been carried into the
woods and our hammocks slung.
We always made a practice of one of us seeing the horses properly
watered, while the other stayed in camp. As soon as Contrario rejoined
us it was time for "watering order"; and one of us started out on
Cyclops, while Contrario led the other horses, tied together. We had
given him the kettle and one of the water-bottles to carry. The well was
reached safely, the horses watered, and some corn bought at the local
store; but on return to camp Contrario was only carrying the kettle. He
had already annoyed us by the slow pace at which he had kept the horses
going and by loitering to talk with some of the National Guard. We were
tired and not in the best of tempers, and somewhat testily demanded to
know where the water-bottle was. He gabbled away in Spanish some
sentences we did not understand, but did not attempt to produce it. We
thought he had left it at the well and tried to say so, ordering him to
return for it. He entirely misunderstood, and believed we were accusing
him of stealing it. The fellow was a fool but he was genuinely honest,
and the most we were accusing him of was carelessness. But he would not
be pacified, and wringing his hands and in a snivelling whine repeating
again and again "_Yo soy no robo!_" ("I am no robber!"), he gathered up
his traps, and, regardless of pay, was about to leave when suddenly by
the firelight one of us detected the water-bottle, lying hidden in the
shadow of a boulder where he had set it down and forgotten it before
going down to the well. We were really sorry to have hurt his feelings,
and he saw it, and with almost childish pleasure accepted our apologies.
It was like a thunderstorm, it cleared the air; and as, after our frugal
meal of black beans, boiled eggs, tortillas, and Cadbury's cocoa, we sat
round the fire smoking, we became quite "chummy" with the soldier-lad,
who, delighted at the rehabilitation of his character, talked nineteen
to the dozen till hammock-time, when we cemented our new-found
friendship by giving him one of our blankets to aid his own flimsy
Mexican wrap in keeping him warm during the cold night.
The next day, in sunlight which was positively grilling, we completed
our journey to Tizimin. It was siesta time when we rode into the plaza
under the shadow of the gaunt walls of the hideous ruined monastery. The
town was quiet, almost like a city of the dead. The shops were closed;
and at the long grated window-spaces sunblinds were drawn. The grass had
invaded the streets; the whole place looked like a Rip Van Winkle city
which had got badly "left" in the race of civic life. Stretched in the
thick dust a mangy dog or two lay panting; here and there under the
shadow of a wall dozed an Indian, crouched on his haunches. We rode up
to the Jefetura, and there from a yawning soldier we learnt that the
Jefe was taking his morning tub, so we had some minutes to wait before
we could expect an official welcome. Meanwhile we had time to glance
round us. The plaza was of much the same size as Valladolid. In front of
the Palacio Municipal, where the becottoned National Guard were drowsing
in the verandah-shade, was an avenue of orange trees loaded with fruit.
On the other side of the square stood another of those huge stuccoed
churches we had become so accustomed to seeing. The seventeenth-century
Spaniards in Yucatan certainly had no taste in building. Nothing could
be more distressing than these great piles of stucco, flat-faced as any
Hottentot. Their bigot builders certainly preferred quantity to quality.
Even when new, these ecclesiastical eyesores must have always been such.
But now, ... with plaster peeling off, with tufts of rank weeds growing
from gaps in the walls, surrounded by a courtyard half cobble, half
leprous grass, the enclosing walls tumbling in ruin, the church gate
sagging on its broken rusty hinges or perchance replaced by a hurdle,
they admirably typify the bedraggled down-at-heel ceremonial which
masquerades throughout Yucatan as religion.
By this time our arrival had attracted representatives of the
Tiziminians in the shape of three of the fattest boys we had ever seen
outside a show. They were pretty fellows, too, about thirteen years old;
but they would have been a good deal prettier if they had possessed less
adipose tissue. Their tight holland knickers seemed on the point of
giving up the task of enclosing the luxuriant opulence of what one might
politely call their southern façades; while their bare brown legs were
so ludicrously plump and rounded that they looked as if they had been
blown up with a bicycle pump. The boys gazed at us and we gazed at the
boys; it was hard to say which of the two sets of gazers was most
astonished. But by this time a shuffling among the troops heralded the
approach of the Jefe, coming like a giant refreshed from his bath. He
was a great contrast to the epicene bird-like creature who had lorded
it over the civic fortunes of Valladolid. A grand old man of good
height, swarthy skinned, with a snow-white full patriarchal beard
reaching nearly to his waist, he greeted us with true Spanish courtesy,
with a hospitable wave of his hand inviting us within the cool stone
room, where above the row of rocking-chairs hung a life-sized coloured
print of the great Diaz. It was a most humiliating moment. Dusty, dirty,
sweaty, covered with garrapatas, with many days' growth of beard, we
were grieved indeed that this should be the snowy-haired Don's first
sight of England. We indicated as best we could that this was not the
normal condition of Englishmen, and that we should be more than grateful
if he would allow us to wash first and talk afterwards. But he insisted
upon hearing our plans, and when we told him of our intention of going
through the country to the eastward his face bore a look of alarm. He
declared the country "_muy peligroso_" (very dangerous); that the
Indians were hostile to the whites; that even for the contents of a
water-bottle travellers were killed, as in fact had actually happened to
two Yucatecans but a few weeks before. We were too much in need of a
wash to be much depressed by his pessimism, and were glad when he made a
move to find us lodgings. These we found without much difficulty, a
young Yucatecan being fetched and offering us a house for four dollars
the week. It was only a few yards away, nothing really but two or three
lofty whitewashed barns _en suite_, stone-floored, the walls decorated
with hammock-pegs. But the great advantage was that it possessed a small
paddock, rankly overgrown with shrubs and grass, which would serve as an
excellent corral for our horses. A well too, there was, and before the
genial Jefe had bade us "_Adios!_" we had our rubber bath out and were
preparing for a glorious wash.
We were now in what is known as the Kantunil district, and in touch with
the north-eastern branch of the independent Mayans. For Tizimin is the
last outpost of Yucatecan authority. Even the Indians living within the
town are a very different breed from the haciendado-ridden ones of the
Yucatan which lay behind us. And this is perhaps the best place to give
some idea of the physical appearance of the Mayan Indians generally. The
whole race throughout the Peninsula is still singularly homogeneous,
though it is in the Kantunil and eastern coast district, where crossings
with the whites or even inter-tribally are unknown, that the purest
types are found.
The Mayan is stoutly built and muscular, but seldom tall. His colour is
a rich dark reddish brown--a beautiful tint remarkably distinct from
that of the American Indian race in general. His hair is invariably
raven black, lank and coarse. His eyes are black or black-brown, usually
small and somewhat cunning-looking; straight set as a rule, but
occasionally with a suspicion of obliquity. The nose is well formed,
straight or slightly aquiline, and at times somewhat Semitically heavy
at the tip; but scarcely ever pyramidal in the pure Mayans. The noses of
the women one would almost declare their best feature. The hair of the
women, worn gathered in a knot at the back of the head, is often
luxuriantly long; but men are fairly closely cropped. Of baldness we
never saw a trace, though grey Indians of both sexes are fairly common.
Both sexes have a Mongolian lack of body hair; legs, arms and chests
being rarely hirsute. The teeth are always good, and add to the charm of
the sweet smile which at the least provocation comes to rob the faces of
both sexes of the rather sullen expression characteristic of them. Many
of the children are extraordinarily pretty, and young girls of twelve
(at which age they usually marry) are often fascinating pictures of
youthful bloom, quite statuesque in their grace, their exquisitely
developed figures showing through the clinging folds of their one
chemise-like linen garment.
Mayan women age rapidly; but between puberty (about ten) and their
twenty-fifth year they are remarkable for matronly health and strength
and their graceful carriage. They incline to flesh, and before forty are
often unwieldy to a degree which is really ludicrous; such "too, too
solid flesh" scarcely harmonising with the severely scanty lines of the
_huipil_. This--the universal dress of all Indian women throughout
Yucatan--is really nothing but a sheet, folded double and sewn down the
sides and a half-moon cut out of the middle of the fold. Through this
the head goes, and round this yoke runs back and front a flowered
border, stamped coloured cotton among the poorer, elaborately
hand-embroidered among the richer, women. The hem of the garment, which
reaches rather more than half-way down the calf, is also often
ornamented with embroidery. This shift or chemise--for it is little
else--is sleeveless; and the only attempt at underclothes is a plain
cotton petticoat; but many women and most young girls do not wear this.
In some of the wilder districts we visited the girls are stark naked
till puberty, while the old women and many of the young matrons wear
nothing but a short cotton kilt from waist to knee. Round her neck the
Indian woman wears a chain (though this habit is less common among the
independent Mayans than among the Indians of Merida and the north-west
district), oftenest of gilt or glass beads, with some small gold coin,
gewgaw, charm or crucifix attached. Large gold earrings, too, are much
worn. Round her shoulders she throws, when out of doors, a wrap of
cotton or silk, brought up over the head and then allowed to hang down
over the other shoulder. These wraps, which serve a practical purpose in
protecting from the sun, are most picturesque. In Merida, as we have
said, you see all colours; but a dark indigo or rich copper brown are
the most common in the country districts. Almost without exception the
women go barefoot, and their feet, though small, have from long
shoelessness become broad.
The Mayan man dresses in loose white-cotton trousers, which he usually
wears turned up to the knees, and a loose-fitting shirt of white cotton
tucked in at the belt. As often as not the shirt is discarded while at
work or in the bush, and the trousers give place to the _maxtli_, a
broad loin-cloth. A pudding-basin-shaped straw hat, home-plaited, and
sandals made of a single thickness of tanned hide cut to the shape of
the foot, with a piece of cord coming up between the first and second
toe, passing over the instep and through a string loop on either side of
the heel and then twisted round the ankle, complete his outfit. Every
Indian wears belted round him in a leather sheath the _machete_, the
native weapon universal throughout Central America. It is a sword-like
knife, the blade about thirty inches long and two broad, with a plain
hand-grip of bone or wood about four inches long. These are
fearsome-looking weapons even when, as is usually the case, the blade is
straight; but they are positively blood-curdling when they are, as one
sees them sometimes, scimitar-shaped or ending with an ugly hook, like
the finish of an English billhook.
[Illustration: THE NUNNERY (CASA DE LAS MONJAS), CHICHEN ITZA.]
The Mayans are a singularly healthy people, and free of skin complaints
and those other blood diseases which so often affect native races in a
low state of civilisation. But they are not constitutionally strong, and
die off like flies when exposed to an epidemic. Though so thoroughly a
tropical people, they are cold-blooded with sluggish circulations, if
one is to judge by the coldness of their hands, which, even in the
children, are froggy in their chilliness. They are a clean race, and the
Mayan labourer on coming in from his work would not dream of squatting
before his frugal evening meal of tortillas and beans till he has had a
hot bath. This he takes in a large shallow wooden trough, exactly like a
butcher's tray magnified four times. In this, one end resting on the
ground, the other raised on a low log of wood, the Mayan squats and
sponges the water over himself with a bunch of henequen or other fibre.
In this tray, too, the babies are bathed and the family washing is done.
It is always washing-day with the Mayan women, and the hut gardens are
always a-flutter with billowy white huipils. The Mayans are a singularly
modest people, and, sharing their huts, we were again and again
astonished at the decency which triumphed over the fact that a large
family of all ages shared the same sleeping-room and slung their
hammocks from the same beams.
With Tizimin as our base we explored the Kantunil district. The roads
marked even on the official maps in Mexico City no longer exist,
probably never existed. Overgrown and rendered impassable by luxuriant
vegetation, such as there are have become mere trails which even the
Indians can only use in single file. Thirty miles to the eastward of
Tizimin begins the region of unbroken primeval forest. The road, which
starts a good width, dwindles down into a mere path by which the Indians
from Chansenote and Kantunil come into Tizimin to buy powder or shot or
a new gun. Growing their own maize, raising cattle, pigs and poultry,
spinning and weaving their clothing, braiding their hats and netting
their hammocks, arms, salt, and luxuries such as women's finery or
spirits are all they need to buy. They come into Tizimin not in crowds
but one or two at a time, so as not to create suspicion, and meet their
friends outside with their purchases. Of these Indians some five
thousand are said to still exist in this north-eastern corner of the
Peninsula; but the Mexican authorities, after butchery as ruthless as it
has been fruitless, have been forced to retreat, and there is thus no
way of obtaining accurate statistics. The Jefe Politico of Merida
himself told us (we quote it as a proof that the Indians have triumphed
thereabouts) that his family property near Kantunil had not been of any
profit for years and was never likely to be again, as the Mayans denied
his agents access to it.
It was at Tizimin that we first realised the positively amazing
ignorance of the Yucatecan as to his own country or even his own
district. No definite information as to the road we should take, or
whether indeed we could reach the coast at all, was available. As it
proved, this was impossible. Between Kantunil and the sea stretch miles
of uninhabitable swamp which is impassable for horse, mule or man except
possibly in places at the end of the driest of dry seasons. When we were
there an average of three feet of water covered the coast lands. A
change of plan was thus essential, and we had to go first more directly
north and then take an eastward course. Meanwhile we employed some days
in exploring the north-easterly district. The road to Chansenote shows
signs of the struggle which has ended, at any rate for the present, in
the triumph of the Indians. Here and there the gaunt walls of ruined
haciendas, half hidden by luxuriant tropic weed, stand as silent
witnesses to the cowardly retreat of the Yucatecan landlords. A cruel
war of extermination has laid its desolating hand on all around, and the
hungry forest has swallowed up again _milpas_ (cornfields) and fruit
gardens.
The Indians themselves we found friendly enough if treated fairly and
kindly. The children would watch us solemnly from the hut-doors, and the
boys and men followed us at a respectful distance in our wanderings
through the woodlands in search of buried cities. We found little save
littered stones, but our excursions satisfied us that no Chichens exist
in this part of Yucatan. Chansenote itself, once a flourishing Indian
town, is now a group of mud-plastered huts with possibly three dozen
inhabitants. Kantunil is a larger settlement, strictly Indian now as it
always has been; the government vested in an Indian chief. Here the
Mayans live pretty much as did their ancestors four centuries back,
cultivating their milpas, rearing their farm stock, nominally Catholics
but really without religion, save a jumbled mass of superstition in
which Christian Saints and pagan gods are, after the long lapse of
years, inextricably mixed.
Due north of Tizimin the country is still for the most part in the hands
of the Yucatecans; but the cultivation of it is handicapped by a dearth
of labour, for here the Indians do not submit to the conditions of
serfdom existing in so-called civilised Yucatan, but will only work for
fair wage, and often not long for that. Kikil, some miles from Tizimin
on the north, is a straggling settlement of such working Indians, once
the site of a large Indian town before the Spaniards built Tizimin. Here
there were said to be extensive ruins, but we were disappointed as
usual. Nothing is more disheartening than the glib way the idiotic
Yucatecans send one on wild-goose chases after ruins which prove to be
hideous Catholic churches of the late seventeenth or early eighteenth
centuries. The Indians, too, are untrustworthy guides in such matters,
for they have a perfect indifference to the architectural skill of their
ancestors, and speak of their productions as "_xlap-pak_" (old walls).
Christmas week is a grand time for Tizimin, for it heralds in the great
local _fiesta_ of the year, a feast which lasts from Christmas day till
the New Year. Though synchronous with our Yuletide, it is not in
celebration of that, but in honour of the local patron saint. The great
feature of this gala are the bullfights. It is really doing them too
much honour, though, to give them this dignified name; for they are
really nothing less than a series of cowardly baitings of young
bullocks. Ichabod! Ichabod! The glory of the bull-ring hath departed from
Yucatan. We shall have more to say of this decadent torturing of
domesticated animals in a later chapter. But the people "see blood," and
in this respect the Indians are as bad as the mongrel usurpers of their
country, and crowds flock in from the settlements for miles round. They
bring with them their wives, their children, and packs of dogs; the
babies astride their mother's hips, the bigger children clinging to her
huipil; while the men bend under huge loads of basket-baggage slung on
their backs, but the whole dead weight of which is on the man's
forehead, the broad plaited string of the basket passing just above his
eyes. This is the queer way that all the Mayan Indians carry loads; and
as you pass them they look up at you from under the strings, their
uneasy attitude giving their eyes a quite unfair appearance of sneaky
shiftiness.
This fiesta week, then, we had the local life of Tizimin at its
brightest. The plaza turns itself into a fair, with rows of tiny wooden
booths whereat cheap gewgaws and tasteless finery in cottons and
tinsels, necklaces of beads and the inevitable rosaries hung with cheap
gilt crosses, bankrupt the Indian wife; while her lord fuddles himself
with liquid poisons at the drinking-shops. Foodstuffs leap up to famine
prices. The skinny fowl which would have cost you a dollar (two
shillings) "booms" to three; eager crowds surround the butchers' stalls
where from dawn are trays, none too clean, piled up with blood-boltered
lumps of meat (they never cut their beef in joints in Yucatan)
calculated to rob an average tom-cat of his appetite. Trays of
unspeakably sticky sweets reek in the sun, surrounded by eager-faced
children. Strung like onions, hundreds of tortillas hang festooned on
strings round the shops, as if some huge type of yellow mushroom had
been utilised for decoration. Hour after hour gallop into the dusty
plaza _caballeros_ from the local plantations--fine young dandies these!
who fancy themselves, intent on conquests among some of those black-eyed
girls who stare from the shaded doorways as they clatter past. The
three-muled waggon, too, huge-wheeled, shaded with green canvas, rolls
its lumbering way into the town, bringing some family from Espita or
Valladolid; and the tired mules, released from their rope and leather
trappings, look about for the dustiest spot in the plaza and roll and
roll and roll, backwards and forwards, in an ecstasy of freedom, to
presently regain their feet, shake themselves like a dog from the water,
and look about for the much desired drink.
The people come in to enjoy themselves, and perhaps they do. But there
seems little or no real gaiety in the crowd. The drunken Indian is at
best a maudlin creature, often quarrelsome and never merry and
boisterous, and his women and children are the most silent of beings;
while over the whole scene hangs the mephitic atmosphere engendered by
that mischievous superstition, mainstay of a sickeningly hypocritical
ecclesiasticism--that web of priest-cunning which Catholicism has woven,
spider-like, round the race she has enmeshed and degraded. And so you
see the poor bewildered, stumbling Indian drunkard wasting his last few
centavos on a dirty melting tallow dip which, with many genuflexions, he
places before a plaster St. Andrew or St. Peter. Yes! the Church is
there, and makes high holiday. It is the padre's great harvesting (later
we will describe an amusing "corner" made in candles by the Tizimin
"curer of souls"), and hour after hour the Yucatecan sacristan climbs to
the belfry to summon the faithful. But the Indian faithful are made, the
wise padres know, the more faithful by a little liquor; and so outside
the church doors are little drinking-shops, and the devils of
superstition and drink, hand in hand, work their evil will on the
weltering crowd. All the burning day the people sit huddled in the dust
of the plaza, and when the chill black night settles down, the light
streams from the gaping doorways of the church, where the whining
sing-song of the priest and the treble voices of the boy choristers make
one long inharmonious chant, punctuated with the metallic ring of
cymbals, while beneath the ink-black shade of the church walls the
Indian families squat, shivering in their blankets, around small fires.
Our final preparations for the journey to the coast took some days, and
the fiesta was in full swing before we were ready to leave. Owing to the
swamps, we thought it well to cut our baggage down to vanishing point.
Having thus almost attained "that consummation devoutly to be wished" by
all good travellers,--the toothbrush and blanket state,--we rode out
from Tizimin late in December. Contrario had gone back to Valladolid,
and we had hired an Indian boy. Our route lay for nine miles over a fair
road to Sucopo. Thence a narrower path led to Zonotake, whence after
eighteen miles through the jungle we reached the old Indian settlement
of Occeh. Here we made a day or two's stay at the hacienda, and
discovered a series of sepulchral mounds, each crowned with the ruins of
a building. Below one mound we found, hidden by the tangled
thorn-bushes, what appeared to be the mouth of a cave. It was little
more than two feet wide, and looked uninviting. But hoping it would
prove a passage to the centre of the mound, and first taking the
precautionary measure of throwing in a stone to disturb any snake which
might be sheltering, we wriggled in. It was only a cave of fair size; at
the back a mass of limestone had lately fallen, blocking up any
passage-way, if indeed any existed. In Mayan burial mounds the corpse
was nearly always deposited in a well sunk from the top, and often
extraordinarily deep.
Between Occeh and the sea lay forty miles of forest. As we approached
the coast the land became low and boggy till the whole country seemed a
swampy wood. The animals were often floundering up to their bellies in
water and black mud. In places a stretch of water looking like a river
formed the path ahead of us. When night came and the moon rose, the
forests seemed a piece of water fairyland. The mule-track we followed
lay between woodland so thick that it seemed like an ebon wall on either
side save where the moon, glinting through the overgrowth, speckled the
path with silver light. A great silence reigned, broken only by the cry
of some night bird or the whispering rustle of the palm-leaves. Here
and there the trees parted a little, as we reached some clearing where
the moon was reflected in the pools and struck upon the sapota trees,
making them, with their smooth grey barks, look like granite pillars.
Now and again the animals waded through shallow swamps around which a
thousand fireflies flitted, and from the edges of which white ibises
splashed and fluttered up, a ghostly flock, at our approach. On reaching
the coast a kindly welcome was accorded us at El Cuyo, a tiny port, by
the Cuban superintendent of a wood-cutting company which has its
headquarters there.
CHAPTER VIII
IN THE FOOTSTEPS OF CORTES
On the coast from El Cuyo to Cape Catoche and round as far east as
Contoy Island are mounds, sometimes many miles apart, averaging about 50
or 60 feet in height. We examined some of these. They are obviously
artificial, quite roughly built of earth and unhewn stones, and, there
can be little doubt, were erected during the later years of the
fifteenth and the early years of the sixteenth centuries as "look-outs"
to warn the tribes of the interior of the approach of the Spaniards.
Around them are no traces of buildings. From them smoke-signals by day
and fire by night doubtless served as a perfect means of collecting the
tribes at any threatened point.
From El Cuyo, recrossing the salt lakes which for twenty-four miles
fringe the swampy forest coast lands at this part, we took a directly
east course for sixty miles. Profitless as this part of our tour proved
archæologically, it was geographically of interest. We have been enabled
to prepare a map of this north-eastern corner of Yucatan, which attains
an accuracy no map heretofore published has attained. This district is a
dead level of primeval forest, untrodden, unknown, stretching for forty
miles inland and fringed by swamps which are anything from five to ten
miles wide. Here and there we discovered traces of Indian towns, in no
case suggesting much size, the settlements of those sub-tribes which
ranged this woodland and probably looked Chichen-wards for their supreme
chief. This belt of forest land forms the gigantic concession of a
Yucatecan trading concern, "La Compañía Agricola," founded in 1902; but
a really infinitesimal part comparatively has been brought by them under
cultivation, working with imported labour, chiefly from Cuba and Mexico.
From the officials--all Cubans--we received the most perfect courtesy
and the most generous assistance in forwarding our progress along the
coast, and we shall directly describe a pleasant stay we made on their
chief sugar plantation.
The days in the forest were monotonous enough. We followed a mule-track
used by the woodcutters. Mile after mile the scenery was the same. There
is nothing majestic in the Yucatecan forests. You see no giant trees, no
mighty fathers of the woodland towering up. The highest is the sapota,
from which the gummy sap _chicle_--basis of all American
chewing-gums--is obtained. The characteristic of the forest is its
deadly stillness. Thanks to the riverless nature of Yucatan there is
little animal life. The swamps afford a haunt for the black duck, for
wild geese, spoonbills, ibis and flamingo; and now and again you hear
the hoarse cry of a parakeet, or a wild pig bustles through the
undergrowth. But practically the forest is dead, flowerless, dark;
matted, tangled underfoot, matted, tangled overhead; the long snake-like
lianas hanging like fairy ropes from the highest, or weaving a network,
like the web of some monster spider, between the shorter, trees.
On the site of the ancient Indian village of Labcah La Compañía Agricola
has built itself a settlement which it has rechristened Solferino. On
our arrival there we had the kindest welcome possible from the Cuban
superintendent, who entertained us at a hastily improvised lunch what
time he insisted on sending on in advance of us a message to the
officials at the sugar plantation some ten miles off to prepare them for
our visit. The company is one of the richest in Yucatan, chiefly owing
to the great saline lagoons over which we had passed, from which is
extracted rough salt, for the sale of which they practically have a
monopoly throughout Northern and Western Yucatan, exporting large
quantities as well to Vera Cruz and other ports on the Mexican gulf.
They have also undertaken chicle-cutting, and at Solferino are opening
up many acres of woodland for plantations of cocoa, cotton, and banana.
This latter settlement showed every sign of their growing prosperity,
being quite the model village, with trim huts fronting on to large
corrals filled with cattle and mules. Thence late in the afternoon we
started for their sugar farm, which is the industry latest initiated,
but in which, as we afterwards learnt, there is not so much profit as
their enterprise deserves, because of the cheap American sugars which
are rapidly becoming a vast import throughout Yucatan.
Heading northward again, we were soon once more among the swamps, the
forests thinning off and giving place to a low-lying country, just the
steaming hot, miasmic soil for sugar. A few miles further and we entered
the first plantations, each side of us stretching acres of the
rusty-green rush-like plants topping the purple yellowy canes, each
plantation marked with a board bearing the date of planting and the
number of _mecates_[4] in the patch. Ahead of us we soon saw the tall
brick chimney of the sugar mill, and then, as far as the eye could see,
sugar-cane stretched on either side of the track till we entered the
settlement. First a street of wooden huts, each built up on a platform
two feet from the ground, and reached by a few wood steps like those of
a bathing-machine, and then a wide clearing; on one side the sugar mill,
a huge shed-like erection, on the other the large one-storeyed bungalow,
built of Mexican cedar, the administrative building of the plantation.
Here we were greeted by the chief administrator of the Company with such
courteous kindness as made us feel deeply the disadvantage we laboured
under in being such poor Spanish scholars. Señor Sanchez was but fifty,
though he looked an old man. The stooping shoulders, the thin wasted
figure, the hollow cheeks and sunken eyes, the dried yellow skin, told
only too sadly their tale of bitter battle waged with the fever fiend.
For here where sugar grows men wither, and the little cemetery, lying a
mile seaward behind the mill and established but a few years, could
already boast a larger census than the settlement.
We were invited within to a room which was roomy enough, but not
room-like in that it had no furniture, save half a dozen rocking-chairs.
The walls were bare, and the boarded floor was innocent of carpet or
matting and unseemly with a myriad expectorations. Here we were
introduced to the staff, a group of Cubans, rough, bearded men in
flannel shirts and leather-belted linen trousers grimy with coal dust
and engine grease. These were the engineers; most of them men who had
worked on plantations in Cuba before the Spanish-American War but had
found their occupation gone owing to the dislocation of plantation work
there, and so had come across to Yucatan. They were rough enough, but a
real relief after the hypocritically civil Yucatecans, who had so far
done their best to ruin our tour. After a general conversation, if
indeed it deserves that adjective, seeing that we had to shoot the
Spanish conversational rabbit as it dodged from rocking-chair to
rocking-chair, a move was made to view the engines. The chief director
of the Company is a henequen millionaire and shipowner, and no money had
been spared to make the plant perfect. A powerful American type of
vertical engine of the very latest make worked the huge crusher and the
centrifugal machine which separates the sugar from the molasses. It was
Saturday afternoon and the mill was not working, but the "hands" were
loafing round, and we were struck with the number of Koreans. The
administrator told us that he had quite a village of these. They are
good workmen, easily satisfied, and stand the climate well. Another
figure that attracted our attention was a huge bewhiskered nigger, who
on seeing us was all smiles. He proved to be from Belize, British
Honduras, and of course spoke good English. He was almost childishly
proud of his rights as a British subject, and told us that he had served
in one of the West Indian regiments. He said he liked the English
soldier, and that the officers were always kind and treated the black
man well. As we shook his hand in parting, we were glad to learn that he
was happy, liked his work, and was fairly treated. The bulk of the men
employed are Mexicans. As the administrator explained, the great
difficulty of the Company is the dearth of labour: "_Poca gente_, _poca
gente_," he kept on repeating ("There are very few people"); for the
Indians around, who have been terribly thinned off by Mexican massacres,
will not work. These Mexican labourers are a good-for-nothing,
discontented, idle lot, and the _calabozo_, or prison-hut, close to the
engine house, usually contained one or more of these recalcitrants.
Drink is the great evil among them, and the most severe restrictions are
in force limiting the amount of liquor they can obtain from the
Company's store during the day. At sunset dinner was served in an inner
room opening out upon the filthiest yard imaginable. There pigs, dogs,
cats, turkeys, ducks, and chickens ran riot and trespassed into the
dining-room to see what good things the Señores had for dinner. Nothing
is stranger than the Spaniard's disregard for those comforts of
cleanliness which can fill even the humblest home with "sweetness and
light." Here was our host,--a Spanish Cuban of good birth, with the
manners of a prince, courteous, kindly, cultured,--content to dine off a
tablecloth so stained and filthy and thick with grime that a Pickford's
van boy would resent such a cover for his humble board at Café Lockhart
or Pearce-and-Plenty. It was nothing to him and his genial, intelligent
subordinates that the mustard-pot was dark with dead flies, and that
ugly grease spots decorated the cloth, which was ringed with the stains
of myriad wineglasses. They were all living like pigs and indeed with
them, for the porkers came in and rooted under the table for the crumbs
that fell from the rich men. And we were rich as far as food was
concerned, for they gave us an excellent dinner of chicken and rice,
beef, pork, omelette, boiled plantains and sweet potatoes, with
pineapple as desert, the waiters being two Mexican boys who wore their
straw hats and blankets all through their dinner-duties.
The next morning we took our coffee with the administrator, sitting
round the same fly-marked cloth. It was a lesson in Spanish dignity and
how a man may tower above his surroundings to hear this grim
fever-stricken Spanish gentleman talk history and politics in an almost
stately old-world fashion amid such squalor. He insisted that we should
stay to take breakfast with him at eleven, and we were glad we did, for
we witnessed a curious scene well worth seeing. The previous evening the
men had received their week's wages. As we had sipped our coffee we had
heard the young Cuban clerk eternally calling "Antonio Rodriguez,"
"Lucio Perez," and such names; and then the chink of Mexican silver as
the money, hard enough earned in those steaming hell-hot sugar swamps,
was paid through the little iron-barred pigeon-hole. But there was one
of these fellows who had gone away discontented. Each man is paid
according to the amount of cane he cuts. This fellow, who had only been
employed a fortnight, had cut none because he declared he had been
engaged as an overseer, not a hand labourer. But during the two weeks he
had had food and drink supplied him on credit, and now he had come up
for pay. The clerk told him, naturally enough, that he would be paid
when he did some work, and not before. So shortly after breakfast the
man appeared before the pay-office to once more air his wrongs. The
clerk referred the case to the administrator, who was talking with us,
and the latter crossed over to the office. A minute later we heard angry
voices, and then, to our amazement, the administrator dashed out of his
office through the room where we sat and simply rushed at the grumbler.
The latter backed off as Señor Sanchez made for him, apparently to kick
or strike him.
Calling out threats, he disappeared, and we thought the scene was over;
but it was obviously only a dress rehearsal, for he presently reappeared
brandishing his machete. It was really quite exciting: the man was
evidently going to run amuck. He was a sturdy fellow too, bullet-headed,
bulldog-jawed, evil-eyed: just the man for mischief. There was quite a
panic in the office. One old clerk picked up a long pole, the
administrator seized a workmanlike walking-stick; but the coolest of the
lot was a young Cuban who, with hands in his trouser pockets, went
forward to parley with the man. It seemed that the outburst of the
administrator had been due to the man's personal insolence, and that he
had then ordered him to surrender his machete. This he was now
brandishing, and it certainly looked like murder; but it was soon
obvious that there was more cheap melodrama than business about the
fellow. He went down on one knee and appealed to heaven to witness that
he would rather give up his life than his machete; and then, as the
young unarmed Cuban approached him, he got up and retreated a few steps
further. But in such matters he who retires is lost, and slowly but
surely round him were extending, like the horns of a Zulu impi, a
semicircle of officials, in the centre the administrator, his
fever-yellowed face grey now, but with anger, not fear, his whole
emaciated figure expressive of an almost demoniacal rage. So the fellow
made a bolt for it to his hut; and when, some half an hour later, we
started for the coast, we saw him, as we looked back, disarmed and being
led in by the plantation police to cool his heels for forty-eight hours
in the calabozo.
The few miles which separated the sugar plantation from the sea were a
kind of tropical saltings, mud and sparse grass alive with small
land-crabs which galloped in hundreds to gain the shelter of boulder or
fallen tree-trunk as we approached. With the utmost courtesy Señor
Sanchez had insisted upon providing us with a boat for our journey to
Holboch, lying four miles from the little rickety wooden quay which
constitutes the Company's port of Chiquila. Holboch--sixteen miles long,
low-lying, narrow--is quite the island of one's tropical dreams, a
harmony of sparkling sand, blue sea, and palm-trees. An avenue of palms
leads to the fisher-settlement, a square of wood huts, painted bright
blue and white, built round a plaza of sand. We had the bad luck to
arrive at the moment when the fisher folk were about to launch
themselves upon a sea of dissipation in celebration of the New Year.
Thus there were few who wished to launch on the other sea. But
Yucatecans will do anything for money, and we soon found a boat, a dory
of three tons, "La Esperanza," and a captain. Short, stout, bow-legged,
with rolling rollicking walk and eyes twinkling under shaggy eyebrows, a
big flap hat worn rakishly over one eye, he was such a ludicrous mixture
of the truculent and the comic that we christened him "the amiable
smuggler." But no Yucatecan can keep his word, and our new friend's
amiability was not proof against this racial failing. Thus, having
settled the terms overnight for the boat which was to take us round Cape
Catoche, we were astonished to find him at our hut-door the next morning
declaring he must have another four dollars a day. It was all the fault
of the New Year festivities. The poor fellow wanted to get drunk, and he
felt that if this could not be, he must receive heavy compensation. We
compromised the matter by adding one dollar to the daily pay and
agreeing to postpone our sailing till the New Year was in. We very
foolishly advanced him and the two other Yucatecans who were to form our
crew thirty dollars, and paid for our mistake by being obliged to spend
the rest of the day watching the dipsomaniacal trio to check their
Gadarenic descent into senselessness.
The Holbochians were not quite replicas of those proverbial South Sea
Islanders who gained a precarious living by taking in each other's
washing; but their relations were, if anything, even more intimate; for
everybody appeared to be everybody else's brother, sister, cousin or
aunt. We were told that the whole village--some three
hundred--represented the ramifications of practically only two families,
and the sickly pallor of some of the boys and girls suggested that this
inbreeding was already making its evil influence felt. There was not an
Indian in the place. It was a community of Yucatecan fishermen, as
indeed are most of the inhabited islands as far south as Ascension Bay.
They lead an easy-going, loiter life; swinging the sunny hours away in
their hammocks, and loafing the evenings away drinking in the tiny
spirit-stores presided over by a huge, bloated Dutch immigrant and his
equally fat frau, or love-making among the thorn-bushes on the beach.
Occasionally they fish or take a job as one of the hands of the small
trading schooners which ply from Progreso to Cozumel; but life is cheap,
and they do as little honest work as they reasonably can.
This indeed is the average Yucatecan; an easy-going creature, fond of
women, fonder of drink, and fondest of dancing. If there is anything
which awakens the Yucatecan soul, it is the charms of _la baile_ (the
ball). The Holbochians took it rather hardly that we had descended upon
them at such an intempestive moment. They would have so much liked to
have given themselves wholeheartedly to the congenial task of dogging
the footsteps of "los Americanos," as they insisted upon calling us, and
jeering us at intervals; but they really had scarcely time to spare, for
the whole village was agog over the New Year's Eve Ball. Most Yucatecan
villages have dancing halls; Holboch had. It was a large
palm-leaf-thatched open shed at the corner of the plaza, wood-floored.
Round it were ranged wood benches; from the centre roof-pole hung two or
three oil lamps, and the decorations were flags. Dancing began at about
eight.
The American traveller Stephens was loud in his praises of Yucatecan
dancing. Perhaps it has altered in the last sixty years. It certainly
seemed to us the dullest performance we had ever witnessed. Those
mechanical toys, metal trays upon which are fixed several couples of tin
figures which, when wound up, go slowly round and round in a melancholy
way on the same spot, give about the best idea of a Yucatecan dance.
There is no life, no spirited movement, no gaiety in the entertainment.
Perhaps this is really the fault of the orchestra. It is difficult even
to speak of Yucatecan music without a shudder. It is curious that a
people so devoted to dancing, even if it is only of the humming-top
type, should have no music in them. They seem to be ignorant of air,
tune, or time. Their dance music is one long droning chant, flat, stale,
and unprofitable, absolutely maddening in its reiteration, reminiscent
of childhood's jest about "the tune the cow died to." The band at
Holboch consisted of a kettledrum and a concertina. There was no fixed
orchestra; anybody who was handy beat the drum, and everybody in turn
had a go at the concertina; each performer adding his little best to the
musicless horror of the noise. There appeared to be no fixed step; some
couples hopped round, some went round with a sliding slither, and others
seemed to be walking round rapidly. As long as the music lasted the
men's faces bore a look of concentrated earnestness, the girls' that of
submissive boredom. When the music stopped, the girls were placed on the
benches, and the men walked out into the plaza and stood staring at
them. We were much interested in one performer, a young fellow of about
twenty. We had seen him earlier in the day engaged in bathing in a pail,
a method of ablution requiring much persistence. And now, in the most
spotless of linen breeches and coloured cotton vest, he had thrown
himself heart and soul into the evening's enjoyment. He danced as long
as the drum beat, and then he put his partner upon the shelf, and came
out into the plaza and mopped his forehead till the drum began again.
We bore with the scene for some hours, because we held a "watching
brief" in the interests of the cruise of the "Esperanza"; for our
"amiable smuggler" was very drunk, and we hoped, by keeping an eye on
him, to prevent him from becoming drunker and passing into a comatose
condition. He delivered himself into our hands, for he came up and
invited us to dance with him, and as we were due to start soon after
midnight we made this outrageous proposal an excuse for putting him in
charge of the Jefe, who promised to see him into his hammock for a few
hours' sleep before we wanted him. The second man was so far gone that
there was no reasoning with him. We had to let him lie where he was in
the plaza and trust to the night air to bring him round by the time we
sailed. With the third sailor, who was sober, we took the boat round to
where the deeper water allowed of her being ballasted and loaded.
By the time the boat was ready it was fast approaching midnight. The
dance was over; the girls had left their shelves and gone home to their
hammocks; the lamps were out; and a few belated revellers were
straggling about or lying senseless on the sand, which glistened
snow-white in the moonlight. We found our skipper in his hut. He had
pulled himself together, and he came with us to find the first mate. The
latter was in his hammock in a drunken sleep, and refused to answer to
our repeated knockings. We were for starting without him; but the
amiable smuggler said he had advanced him ten dollars and he had got to
come. He evidently knew his man, for he called out some opprobrious
words in Spanish. We did not catch what they were; but a well-trained
ferret never made a rabbit bolt from his hole as quick as those choice
epithets brought the toper from his hammock. The hut door burst open,
and before the captain could realise he had overdone it, the fuddled
Nicolas rushed at him and hit him full in the face. In a moment all was
disorder. The wives of the combatants rushed out to act as seconds, and
half a dozen neighbours tumbled from their hammocks and rushed over to
see the battle. But a Yucatecan prize-fight under Queensberry rules did
not form part of our programme, and we successfully intervened, seizing
the struggling men, and held on to them till they had spluttered out the
worst of their rage, when the storm ceased as suddenly as it had begun
and they fell upon each other's necks, calling each other "_bueno
amigo_" (good friend). Escorting them down to the boat and leaving them
to get the sail up, we returned to our hut, shouldered our baggage, and
carried it to the beach. As the New Year came in, we were thigh-deep in
the tepid water, a pale eau-de-Nil in the moonlight, wading backwards
and forwards to the "Esperanza." It was nearly two, however, before we
got under way, and the dawn of the New Year's Day found us but some ten
miles down the coast.
The shores we now explored were historic indeed. We were retracing the
course of Cortes as he cruised round from the island of Cozumel, whither
we were bound. But if they were historic, they were singularly
uninteresting. The woods come down to within a few feet of the beach,
woods which never deserve the title of forests and yet are so
impenetrable that no one who has not tried to cut his way through would
believe it. About midday we made a landing near to where it was said
ruins existed, and cut our way through two miles of bush. Ruins we
found, but they were of no moment, and if they were Indian they were
certainly post-Conquest. It was a broiling hot day, and our eyes
suffered from the sand-glare. On reaching the beach again, we were
tempted to have a bathe, though this is risky work at any part of the
coast of Yucatan, for there are more sharks to the square mile than
there are probably in any other part of the world. But it was far too
hot for us to be very prudent, and we had a delicious plunge, coming out
none too soon though, for while we were putting on our shirts we saw
Master Shark showing his fins a yard or two from where we had been
revelling in the green water.
We made many landings, but they were quite disappointing in their
results. Cape Catoche itself is a low spit of sand separated from the
mainland by a shallow channel about a quarter of a mile wide. Here a
light has been recently installed. The whole region for miles round is
desolation. Just beyond the cape the coastline breaks into a large bay,
an immense wooded oval of shallow water, guarded seaward by a natural
breakwater of sand and entered by two narrow waterways, east and west.
This great inlet, framed in thick woods, its sunlit, gently rippling
surface dotted with beds of reeds and straggling water-flowers, is the
haunt of the sea birds. As we stole into their solitude, vast flocks of
ibis, of gulls, black duck, sandpipers, and the hideous brown pelicans
rose and made off; while, fairest of all sights in the brilliant light,
was a flight of flamingoes, a pink cloud passing overhead.
There can be little doubt that this bay was the scene of that first
landing of Cortes on the American mainland which was destined so largely
to shape the future of Central America. It was curious to land and
wander in the desolate woods, the battle-ground of four centuries past,
picturing to oneself the romance of it all. Further eastward we put in
to examine some ruins which showed above the trees. They proved to be
those of a Catholic church and monastery, probably eighteenth-century
work. The church was full of bats, which fluttered down from the
mildewed walls frightened at the unwonted intrusion. Here and there
along the coast southward from the cape we found signs of ancient Indian
settlements. The ruins were in no way majestic, but were probably relics
of outlying fisher settlements, and only interesting because significant
of the building zeal of the pre-Conquest Indians. This great sweep of
coastline must have ever been what it is to-day--swampy and impassable;
in no way inviting to the establishment of large cities such as Chichen
and Uxmal, but used rather as a vast hunting ground by the tribes of the
interior.
Even in typical tropic weather there is much discomfort in life in a
three-ton boat. So far the weather had been perfect; and once round the
cape, we got the full benefit of the trade-winds which blow here all the
year round. As Dryden in his _Annus Mirabilis_ writes:
"But now, the Cape once doubled, fear no more;
A constant trade wind will securely blow
And gently lay us on the spicy shore."
Our "spicy shore" was the fruitful island of Cozumel, of the fertile
beauty of which we had heard such glowing accounts; but once round the
cape, our troubles proved by no means over. After a few days the weather
broke. The night was perfect. A full moon bathed the quiet sea and the
wooded coasts in a wonderful silver light, and as we stared up into the
sky from our bed of sand-ballast sacks in the bottom of the boat, it
seemed as if the stars had never shone so brightly. But with the dawn we
ran into the fringe of what is known in the Gulf of Mexico as a
"norther"; and the weather ahead looked so dirty that we took refuge in
a tiny islet called Isla Arena (Sand Island). It was an ideally lonely
Robinson Crusoey spot. A few deserted huts marked it as the occasional
home of passing fishermen. We swung our hammocks in that which had the
most water-tight thatch, and then walked round the island with the guns
in search of duck. In the centre was a touching little cemetery; a
square of sand humbly marked off with sea-shells; the graves--six of
them--each with a rudely fashioned wooden cross; and black
spirit-bottles, which had once served as flower vases, stood around. It
is a wild life these Yucatecan fishermen often lead, and as we stood
bare-headed by this "Garden of Sleep," those haunting lines on
Stevenson's Samoan tomb came to our minds:
"Here he lies where he longed to be.
Home is the fisherman, home from the sea;
The hunter home from the hill."
Here they rested, lulled by the eternal sigh of the ocean so long their
home.
The weather had scarcely improved when towards dawn we made a start for
Isla de Mujeres. Had we known what was ahead of us, we should have made
Sand Island our home for yet another day, till the sea had had time to
quiet down. In the deep gloom which heralded the approach of another day
we tacked round Cayo Sucio (Dirty Point) and passed Rat and Pelican
Keys, two miniature isles. The sea was rough and choppy, and a mile or
so out a nasty squall came up and we hove to, taking in all sail, the
little boat pitching and tossing like a walnut shell, while we crouched
under mackintosh sheets to keep as dry as was possible. Thence, when the
sky cleared, we had a straight run down the coast. The amiable smuggler
had ominously talked of a _via angusta_ (narrow way); but our Spanish
was so limited that his explanations were lost on us, and his
uneasiness, as he stared weatherwards, we took for the nervousness all
Yucatecans show in any risk.
It was about an hour after dawn that away to our left--so far that it
sounded like the last thunder-mutterings of a storm long past--we heard
a low murmuring. We looked seaward, and the captain pointed to the
horizon with the words "_las rocas_." Across the dreary waste of water,
its night-grey yielding to a sickly green in the chill morning glare, it
was at first hard to see anything. Then, as we stared, we saw at first a
long, thin, black line, white-topped, starting leftwards some five miles
off and running in till its end was lost in the rollers ahead. Evenly
marked it seemed, like the black and white painting on a giant ship's
hull. And then, in the minutes as we neared, the white became broken
into cloudlets, showing up quick in succession like smoke of an engine
above the edge of a railway cutting. And quickly the murmuring turned
into a booming, like the hum of a great city's traffic heard from afar;
and the booming into a low intense thunder. And as we passed into the
tumbling waters, the even lines were gone and we saw an endless belt of
black coral rock closing our whole horizon. The "Esperanza" was heading
for the reef at seven knots. We ran to within half a mile; and the
thunder of the Atlantic, as it broke upon the demon-shaped jags of
coral, bursting in clouds of spray forty feet high, was like the dry
roaring of wild beasts. The tiller went round, and we veered a point or
two more into the wind; and then straight ahead we saw why the amiable
smuggler had steered up so close. To our right a smaller line of reef,
some two hundred yards long, bent out from the shore to meet the
three-mile leftward curve. Between the shore and the coral was no safe
way even for boats of three feet draught such as ours. Ahead lay the
only way--between the deadly corals.
It was _la via angusta_, and to us landlubbers it looked like the gate
of a water-hell; an ocean fiend's cauldron of bubbling, leaping grey
water. As the two lines of rock closed in on us, the sea rolled down
from the seaward reefs in great slate-coloured foamless rollers. From
the level of the little boat they looked like moving hills. The wind was
blowing fresh on the quarter, and the skipper had put the boat towards
the bigger reef lest we should be blown clean on the smaller. There was
not a dog's chance for us if we capsized, and an inchtwist wrong of the
helm and we must. One second we sank low between rollers, looking down a
lead-grey alley-way of water. The next we were flung up, light as an
egg-shell, on the crest of a wave, balancing there long enough to
measure with straining eyes the distance between us and the hell of
coral. The next half-hour seemed the longest we had ever lived. It
looked as if nothing but a miracle of seamanship could save the boat. We
heard the captain mutter a prayer to the Virgin, and the sailors, their
yellow faces now ashen-grey, crouched for'ad clinging to the shrouds,
the spray soaking their thin cottons. When we ran once more into the
open Atlantic, we cared not for the fiercer waves which charged us,
breaking over the bows and drenching us, for we had faced what was worse
than open sea. These reefs, the "graveyard of the Yucatan Channel," are
the terror of the locality; and when, wet and numbed, we reached the
picturesque little pueblo of Dolores in Isla de Mujeres three miles
further on, the Yucatecan fishermen collected, amazed, on the beach to
hear how an open boat had lived through the deadly passage on such a
morning.
We had risked much to visit the island; but archæologically it was not
worth it. Here it was that the Spaniards in 1517 got their very first
sight of those stone buildings of Central America which were as much a
marvel to them as they are to us to-day. The historians of the Conquest
describe a temple of stone, surrounded by fruit trees and sweet-scented
shrubs, and approached by well-laid steps. Within, the air was heavy
with the smell of incense which burnt in stone and earthenware vessels
before female idols clothed in cotton petticoats with the bosoms
"decently covered." Before these images were well-ordered files of
women-ministrants, who served in the temple. Hence Cordoba called the
island Isla de Mujeres--Isle of Women. But all this old-time glory has
disappeared. The only village edges with its whitewashed huts, their
doors painted a light blue or green, the shallow semicircle of sand
which forms the islet's only anchorage; behind this row of cottages the
tiny cross-streets are almost knee-deep in its pale yellow glitter. Away
southward stretches a barren waste, six miles long and never much more
than a mile wide, of rock and sand, over which clambers a coarse-leafed
sea-vine, a coarser thistly plant, with here and there a clump of
fan-palms. Only at the extreme southern end on a rocky bluff stands a
relic of the dead people. It is a solid-built structure about 18 feet
square on the outside, and containing two rooms 14 feet by 6 each. There
is no ornamentation or hieroglyphics on it, but outside, facing east,
are two stone ledges, like plinths for statues, upon which, local rumour
has it, once stood two gigantic statues of women. Near at hand is a
small Spanish watch-tower, all to pieces, a contrast to the
well-preserved Indian stone-work.
We intended making the island a base for further exploration of the east
coast, and hired a hut which stood at the end of the village on a steep
rock. The reefs had so completely shattered the nerves of our crew that
they declared it impossible to proceed to Cozumel in the "Esperanza."
Our belief in the proverbial halcyon calm of tropic seas had also been
much shaken by our morning's experiences, and we were inclined to agree
with the frightened sailors. So, paying them up to the next morning, we
discharged them, determining to hire a larger boat for the rest of our
cruise. But this was not the dénouement which the amiable smuggler hoped
or wished, and he insolently declared that we must pay him for so many
more days as it took him to return to the island of Holboch. When we
refused, he muttered something about reporting us to the Jefe and
disappeared. We thought no more about it, and busied ourselves in
settling in to our new quarters. About half an hour later we were
sitting in our hammocks polishing our top boots with soft soap, when a
long scraggy-looking man arrived who declared himself to be a policeman.
He certainly did not look like one, but he brought a message from the
Jefe Politico that "_los otros hombres_" (the other men) were to appear
before that functionary at two o'clock. This was altogether too much for
our British blood. We had so far throughout our tour borne the Yucatecan
fool as gladly as we could, but now our cup was running over. In an
outburst of Spanish, utterly ungrammatical, but very much to the point,
we consigned him and all Jefes to an even warmer place than Isla de
Mujeres, and bade him return with all speed to his chief and tell that
gentleman that we were not "the other men," but British subjects,
bearing passports from the Federal Government; that nothing would induce
us to appear at two or at any other hour, and that if the Jefe wanted to
see us he would have to come to us, not we go to him. We were very
angry, and the miserable Yucatecan creature backed out of our hut
abashed.
We considered the incident closed, and continued polishing our boots.
But about half an hour later, noticing a commotion at our hut door we
looked out and, to our amazement, found a dense crowd assembled led by a
fat Yucatecan, wearing a pith helmet. This was Señor El Jefe, and behind
him, ranged in the order of their rank, were all the officials of the
island. In the background stood the scraggy policeman, who certainly
thought that we were now about to meet the due reward of our temerity in
flouting the thunderbolts of this Caribbean island-Jove and to be
hanged, drawn and quartered to "make a Yucatecan holiday." We invited
the Jefe into the hut, and in a few sentences explained that we intended
no personal affront to him, seeing that until that moment we had never
had the pleasure of clapping eyes on him. But that the insolence of the
message was such as, in Dogberry's words, was "most tolerable and not to
be endured"; and that we therefore could not apologise for our refusal
to obey it. The Jefe, as we afterwards learnt, was a thorough old rogue,
but he had a fund of common sense. In a few minutes we had explained to
him that the amiable smuggler had already been paid his full wages and
we were shaking hands all round, the Jefe assuring us that the message
had been misdelivered: that he had used the word _supplica_
(supplicates), not _manda_ (demands), in citing us to his court. It was
delightful to watch the evident chagrin of the policeman and the
barefooted crowd who had hoped to see "los Ingleses" haul down their
colours.
FOOTNOTES:
[4] _Mecate_--a Mexican square measure equal to about one-tenth
of an acre.
CHAPTER IX
EL MECO TO PUERTO MORELOS
Across the shallow blue harbour of Isla de Mujeres and a four-mile
stretch of the Yucatan Channel, clear as crystal, its small rippling
waves flecked to foam by the trade winds, lies the eastern mainland of
Yucatan. Here on the low wooded shore, in direct line with the southern
point of the island, are the ruins of El Meco. Our new boat was some two
or three tons heavier than the "Esperanza." Our captain and its owner
was a Yucatecan fisherman, Lucio Sanchez, who some years before, to
avoid service in the National Guard, had migrated to Key West and become
an American citizen. He had now returned to his native island, had taken
unto himself a Yucatecan wife, and was the happy father of four
children. In all our dealings with him, which extended over several
weeks, we found him scrupulously honest, and in all ways a marked
contrast to his detestable fellow-countrymen. If this were the result of
two years' residence at Key West, it is surely a happy augury of the
improvement which is likely to take place in the Yucatecan people when
they form, as they inevitably will, a portion, however unworthy, of the
Land of the Stars and Stripes.
Besides Lucio our crew consisted of his half-brother, a handsome
black-eyed lad of sixteen, who looked far older and rejoiced in the
girlish name of Dolores, and a middle-aged Yucatecan sailor whose name
was Pedro Paz. With a new stock of provisions, and with a welcome
addition of elbow-room compared with the "cabined, cribbed confinement"
of the tiny "Esperanza," we made our start in the highest spirits. The
run across took less than an hour, and opposite a sandy bay a mile north
of the ruins we anchored. The coast for the most part here is shelving
coral rock, and even small sailing-boats dare not go right in; landing
always being a matter of wading. We could see the main ruin, a pyramid,
showing above the woods some little way inland, and as there are no
paths hereabouts, and we knew we should have to cut our way, we were all
armed with machetes. We stopped under a clump of cocoa palms on the
beach--one of our sailors shinning up for the green fruit--and had a
delightful drink of the water; and then tramped down the rocky shore
till we came opposite the ruins.
But we had no sooner plunged into the woods than we discovered we had
not got them to ourselves. They were thickly populated, and the natives
were the most savage and inhospitable we had yet met. The air was simply
filled with mosquitoes, which evidently regarded our arrival as the
occasion for a "_dia de fiesta_," and started stinging our faces, hands,
and arms till their pestilent persistence nearly maddened us. If there
is anything to urge you to work in such a spot where the least movement
causes the sweat to run down you in rivulets, it is mosquitoes. While
your machete is at work and the bush tops and branches fall around you,
the midget fiends keep off a bit. Thus goaded into frenzied activity, we
were not long in reaching El Meco.
It is a pyramid faced with stone, but, unlike that at Chichen, it is
built in perpendicular terraces, each smaller than the one below, giving
its sides the appearance of a gigantic stairway, save that the ledges
are not of equal height or width. On the east side there had been a
staircase, now ruined. We scrambled up, clinging on to the gnarled roots
and branches of trees growing from it, and once on the top a refreshing
sea breeze greeted us, for the time driving our persecutors away. To
make anything like accurate measurements the dense overgrowth had to be
first cut away, and we stripped off our coats and revolver belts and set
to with a will. The building, which our energetic assault on the
vegetation disclosed, was now roofless. It had consisted of two
rectangular rooms running north and south. At the top of the stairs on
the east, forming the doorway of the first chamber, stood two pillars 18
inches in diameter. The inner room had two stone platforms about 4 feet
high, probably altars: for there is no doubt that all the strictly
pyramidal buildings of Central America were religious in character. We
say "strictly pyramidal" to differentiate these temples from the other
buildings of Yucatan which are, almost without exception, erected on
mounds. While making our measurements one of us, tape in hand, nearly
touched a snake which was hiding in a crevice in the wall. He was quite
small, of a ringed black and brown colour, but Lucio declared him one of
the deadliest of all snakes. He called it _calom_. We tickled the
reptile's tail with a machete, and he squirmed deeper into the wall and
disappeared.
[Illustration: RUINS OF EL MECO, EASTERN YUCATAN.]
A queerer occupant of this ancient temple was a huge hermit crab, which
by a miracle of persistence had climbed the pyramid and was hidden under
a tree-root. These uncanny creatures are everywhere on the islands and
along the coast of Yucatan. They live in large whelk-shells, moving from
one to another as their growth demands a larger tenement. All you can
see of them is a great red hairy claw, which is used to close the
entrance of the shell. When disturbed they make a shrill noise like the
faint chirping of a bird--by rubbing, it is said, the ridged surface of
the last joint of the right great claw against the sharp edge of the
second joint. The woodlands of the islands were full of them, and of
course they were frequent on the beaches; but it did seem curious to
find this big fellow so much up in the world. His family removals,
necessitating a descent of the pyramid and a journey of at least half a
mile through the bush to the beach, where he would have a choice of
whelk-shells, must have been undertakings before which all but the
stoutest crab hearts would have quailed.
Climbing out on to the face of the ruin, we found its height to be 48
feet. Descending, we discovered on the south side of the pyramid on the
ground-level a tiny chamber 5 feet high and 8 feet long, the door about
3 feet high and 2-1/2 wide. Remains of such a room existed on the left.
In other ruins we were struck again and again with the smallness of the
doorways and the lowness of the roofs. There are so many buildings of
the kind in Yucatan that a ludicrous belief is current among the natives
that the builders of the ruins were dwarfs. There is of course nothing
in such a theory. These tiny rooms at El Meco were probably
sleeping-chambers for the guardian priests. In the woods around we found
three other buildings much ruined, the pillars formed of rounded
monoliths each some 6 feet high. Our investigations had taken some time,
and it would be quite unsafe to estimate how many times we had been
bitten. Some idea may be gained of the number of mosquitoes "engaged" by
the fact that we counted over three dozen on one coat-sleeve. We were
right glad to reach the shore and get on board, though with smarting
faces and itching hands.
A run of an hour down the coast brought us to the northern end of Cancun
Island. Seaward, owing to surf and coral, it is difficult to land, but
it is separated from the mainland by a series of narrow channels opening
into several broad bays, almost land-locked sea lakes. At the entrance
are sandspits running out from island and shore, forming the narrowest
of channels, perhaps six feet wide. It is such difficulties of
navigation and the discomforts of small-boat life which have kept other
travellers away and permitted us the privilege of being the first to
thoroughly explore these islands. Once past the sandspits you enter a
truly tropic creek. The water is a beech-leaf green and clear as glass;
the laurel-hued mangrove trees grow far into the stream, their brown
snake-like roots showing feet above the water. Perched upon these weird
trees are wild-fowl and fishing-birds, while, where the mud has silted up
between the roots and formed a ledge, lie alligators blinking their
evil-looking eyes in the blazing light. Below you in the green crystal
depths you see turtle floating, and the giant picuda, with pike-like
jaws, chasing the little fishes.
This picuda, full-grown specimens of which weigh their fifteen or twenty
pounds, makes exciting fishing. There is no science about it, for he is
a regular sea glutton, and with a fresh fish (the picuda insists on
this: he is no refuse-eater) as bait on a string quite ropelike in its
thickness you are almost certain to hook one just about here. The
monster comes on board with a regular hullabaloo, flapping and leaping
like a veritable tarpon and inflicting ugly bites if you give him the
chance. The sailors kill him by hitting him over the head with a wooden
mallet; but this weapon proved ineffective in the hands of the lad
Dolores, who, apparently in the hope of hastening the fish's escape from
his sufferings, pressed his two brown fingers into the creature's
eye-sockets. We were ashamed of the cruelty of the action, and motioned
to him to stop. But Yucatecans have no humanity, and the boy, his
handsome face lit up with a bewitching smile, went on gouging out the
fish's eyes.
We had a shot or two at an alligator and bagged a few birds as we sailed
out of this creek into a wide stretch of water, its thickly wooded
shores making it look like an English lake. Towards evening we ran into
another channel, and there at an inlet, tree-shrouded, we ran the boat
into the boggy bank. The only inhabitant of the island is an old Indian,
a regular Mayan Robinson Crusoe, nearly blind through a splinter of wood
flying up into his face while he was chopping. We were greeted by the
barking of some half a dozen dogs which came bounding down from the hut,
followed by their master who could only just distinguish night from day,
and yet made his way to the water edge with extraordinary confidence. He
welcomed us with true Mayan hospitality, and in a little time we were
dining like princes off roasted picuda, biscuit and rice, washed down
with Cadbury's cocoa. There was one drawback to our new quarters: the
mosquitoes were in possession.
Cancun is a sixteen-mile stretch, mostly dense bush; at the northern end
one of the artificial mounds, examples of which we examined higher up
the coast by Cape Catoche. Our old Mayan host was called Patricio Pat,
quite probably a descendant of the cacique Naum Pat with whom, it will
be remembered, the Spaniards made such friends on their first visits to
Cozumel. He had two huts in a clearing near the water edge, surrounded
by a grove of cocoa palms for the fruit of which a dory came
periodically from the other islands. There was a certain distinction
about the old man's face as he crouched in front of the fire on the
earth floor of his hut and held his lean brown hands out to where he
could half see the red flame. He had queer stories to tell of haunted
ruins in the bush here; of how he had heard his name called several
times, and cocks crowing and all the other noises of a village; and how,
long ago, a Yucatecan fisherman, wantonly breaking up a stone that had
fallen from an Indian palace front, had been struck from behind by an
unseen foe, and after hours of unconsciousness had crawled to the sea
beach and for weeks had been on the point of death. It was all very
quaint, and the old man's droning voice and his clearcut, wizened,
hairless face in the glare of the fire made just such a figure as must
have crouched round the fires when Naum Pat was lord hereabouts and the
caravels of Spain had yet to be sighted from the wooded shores. We early
tumbled into our hammocks, but long after, in the flickering light of
the fire, Robinson Crusoe squatted in front of a small stool on which
stood an earthenware pot, into which he laboriously scraped and squeezed
with a broken fragment of cocoanut shell the meat of a pile of cocoanuts
from which he was thus extracting the oil.
We were up at dawn hoping to steal a march on the enemy; but even at
that early hour the insect curses of the tropics had taken down the
shutters and started business. While we breakfasted, Crusoe squatted on
his haunches in true Mayan fashion, meditatively rubbing his thin hands
and giving us the best directions he could for our coming hunt in the
bush. By seven, accompanied by Lucio and Pedro, we were off. As we dived
into the woodlands at the back of the hut, the old fellow, machete on
shoulder, in sack shift and patched striped cotton trousers, surrounded
by a pack of leaping, barking dogs, started for the eastern shore, where
he expected a dory to fetch a cargo of cocoanuts.
Our road led up a winding path, where the mosquitoes were "plentiful and
strong on the wing," to the crest of the island, which was divided into
the eastern side, all sand and low heather-like plant, sea-thistle and
stunted cactus; and the western, all jungly woods. For some miles we had
to keep to the eastward. The sand was soft and deep, and the roots of
the plants sprawling around gave one no foothold. In anticipation of the
difficulty of changing even small paper money in the island _pueblos_,
we had filled a money-belt with two hundred Mexican dollars (£20), each
in size nearly as big as an English five-shilling piece. This belt had
always, so far, been a bit of a white elephant; to-day it was a positive
cross. We realised for the first time what is described so eloquently as
"the burden of wealth"; and before we had staggered and floundered our
first mile in that relentlessly yielding sand we both, as our turn came
to carry it, cursed a civilisation which had created the necessity of
bullion and fervently wished we had not a copper in the world.
Following Crusoe's suggestion, we started cutting into the woods at a
point where some cocoa palms stood. Though we thus lost the sand we
found the mosquitoes; and nobody but the keenest of ruin-hunters would
have stood the earthly hell through which we passed for the next hour.
In a wood too high and thick to admit air, but too low to shade you from
the scorching sun; with every second bush bearing thorns an inch long;
your legs entangled in bines and creepers so stout that once caught no
struggles, however heroic, would free you; too hot to wear your flannel
shirt-sleeves down, and too pestilential with mosquitoes for you to dare
expose an inch more skin than was necessary; bathed in sweat, stumbling,
stooping, creeping, leaping, over, under, in and out; cutting your way
foot by foot,--you need the true explorer's zeal not to sit down and
give it up. But we had not come six thousand miles to give it up; and
after we had made two false detours we "struck" a ruin which well
rewarded us for our sufferings.
Deep in the thickest bush, the trees around shrouding them with a
curtain of speckled green, stood a group of buildings upon which we were
probably the first white men to look, as there is no record of a Spanish
landing in Cancun. At such a moment the most matter-of-fact being must
yield to a certain feeling of solemnity. You are gripped by the romance
of the quest after a vanished civilisation. But in Cancun at least there
are winged fiends who serve as a very practical reminder that you cannot
afford to day-dream but must get to work at once. While our men lit a
palm-leaf fire to keep the mosquitoes at bay, we cut through the bush to
see how many buildings there were and where to begin. There were four,
and the first we tackled was an oblong building, 26 feet by 10, erected
on a platform built up some 4 feet from the ground-level, making a
terrace all round varying in width from 12 to 16 feet. On the west were
two small doorways, and on the east three. These were so small that it
was necessary to crawl through. Digging down, however, we found under a
foot of earth the true flooring. This was a cement of lime and sand, and
was two and a half inches thick over the entire floor. The interior of
the building was in the same style as those of the mainland, having what
is known as the Mayan arch, running up almost to a point, the rough
corners of the stones standing out like steps inverted, a slab being
laid across the two walls, thus making a narrow ceiling. The outside
walls were built up to the same level as the pointed roof, and the space
between was filled with rubble, making a flat roof now entirely
overgrown with cactus and trees. Above the centre door was a gap where
the wall had fallen and where once stood what must have been more than a
life-sized figure. On the platform below we found the head and
shoulders, a fine piece of carving: legs, body and arms were smashed
almost past recognition, and the feathered headdress had entirely
disappeared. The head and bust was so heavy that it took the four of us
to carry it a few yards and set it against the pyramidal mound near by
where we could photograph it, and where it could be for the future out
of the line of fire of falling stone.
We next visited the pyramid. It was approached by steps, but the temple
which once crowned it had fallen and was a mass of stones, none of them
apparently carved. But the most extraordinary ruins were what had
evidently been two pillared halls standing about fifty yards apart. That
on the south was the largest, and stood on a stone platform 90 feet long
and 33 feet wide. The building itself measured 60 feet by 17 feet, and
in two rows down the centre, ten in each row, were immense pillars, many
monolithic and some as much as 8-1/2 feet high. These had originally
supported the roof, now fallen and making a rooting place for trees and
undergrowth which covered the whole platform. Around the platform on the
ground-level was a paved walk, 16 feet wide, now buried under the fallen
walls. The building on the north was no better preserved. It was exactly
the same except that it had three rows of pillars running the length of
the building, in their broken state looking like grey-barked trees
severed by an axe. When newly erected these twin pillared halls must
have been really magnificent. The architecture of all the buildings was
rougher but more solid than that of those of the mainland. A noticeable
feature, which we remarked again in Cozumel, was the prevalence of the
monolithic pillar, which we found nowhere on the mainland among the
richly decorated ruins such as Chichen, Labna and Sayil, where the
pillar, almost always carved in relief, is square and built in sections
a foot or two high. Of mural ornamentation there was no sign; and the
general appearance of these Cancun ruins showed cruder workmanship than
the rich façade work and carvings of Chichen and Palenque.