CHAPTER X.

Growth of New Netherland--Governor Stuyvesant's Despotic Rule--His

Comments on Popular Election--New Amsterdam Becomes New York--The

Planting of Maryland--Partial Freedom of Conscience--Civil War in

Maryland--The Carolinas--Settlement of North and South Carolina--The

Bacon Rebellion in Virginia--Governor Berkeley's Vengeance.

New Amsterdam prospered under methods of government which were mild as

compared with those of the Puritans, although the annals of the Dutch

colony are unhappily not free from the stain of persecution for

conscience' sake. Englishmen as well as Hollanders thronged to New

Netherland, and the people, as they grew beyond anxiety for enough to eat

and drink, became ambitious for a share in the government. In 1653, after

much agitation and resistance on the part of Governor Stuyvesant, New

Amsterdam was organized as a municipality, the power of the burghers

being, however, very limited.

The smaller Dutch towns possessed the privilege of electing their

officers, though their choice was subject to the approval of the

director-general. New Amsterdam had not been granted this privilege,

although it had been demanded in 1642 and again in 1649. At last, in

1652, Governor Stuyvesant was instructed to have a schout, two

burgomasters and five schepens "elected according to the custom of the

metropolis of Fatherland." He, however, continued for a long time to

appoint municipal officers, and when a protest was made he replied that

he had done so "for momentous reason." "For if," he said, "this rule was

to become a synocure, if the nomination and election of magistrates were

to be left to the populace who were the most interested, then each would

vote for some one of his own stamp, the thief for a thief, the rogue, the

tippler, the smuggler for a brother in iniquity, that he might enjoy

greater latitude in his vices and frauds." The magistrates had not been

appointed contrary to the will of the people, because they were "proposed

to the commonalty in front of the City Hall by their names and surnames,

each in his quality, before they were admitted or sworn to office. The

question is then put, 'Does any one object?'" At length, in 1658,

Stuyvesant allowed the burgomasters and schepens to nominate their

successors, but the city did not have a schout of its own until 1660.

Other troubles besides the demands of the people for self-government,

were gathering around the sturdy Dutch governor. The English were

pressing him from the east, and in New Netherland itself they were

aggressive and defiant in their attitude toward Dutch authority. Charles

II. granted New Netherland to his brother, the Duke of York, and an

English flotilla under Richard Nicholls appeared in front of New

Amsterdam and demanded the surrender of the province. Stuyvesant refused

to submit, but the people of New Amsterdam were more than willing to come

under English rule, and their doughty governor was made to understand

that he would be virtually alone in resisting the invaders. After a week

of fuming and raging against the inevitable, Stuyvesant yielded, and the

English took possession of New Amsterdam. The place was recaptured and

held by the Dutch for a few months in 1673, but with the exception of

this brief period the English remained thenceforth masters of the

Atlantic coast of North America from the St. Lawrence in the north to the

Spanish possessions in the south.

* * *

The planting of a Roman Catholic colony in Maryland was almost

contemporary with the Puritan settlement of New England. The first steps

toward the establishment of the colony had been taken under James I., but

it was in the reign of Charles I. that Cecil Calvert, the second Lord

Baltimore, obtained the charter which made him almost an independent

sovereign over one of the fairest regions of North America. The charter

granted civil and religious liberty to Christians who believed in the

Trinity. The Ark and the Dove, two vessels fitted out by Lord Baltimore,

bore about two hundred Roman Catholic immigrants to the banks of the

Potomac, where they landed on March 25, 1634. The cross was planted as

the emblem of the new colony, and Governor Leonard Calvert opened

negotiations with the Indians for the purchase of their lands. The first

assembly met in 1635, and another in 1638. Question having arisen as to

whether the lord proprietor or the colonists had the right to propose

laws, that right was at length conceded to the colonists. Of course the

settlers would not have been allowed to persecute non-Catholics, even had

they so desired; but they showed no such desire, and laws were enacted

securing freedom of worship to all professing to believe in Jesus Christ;

with the important limitation, however, of severe penalties for alleged

blasphemy. This limitation clearly made it possible for magistrates to

construe an honest expression of religious opinion as blasphemy, and to

inflict the cruel punishments provided for that offence. It should be

noticed that the Toleration Act of Maryland, passed in 1649, was the work

of a General Assembly composed of sixteen Protestants and eight Roman

Catholics, the governor (William Stone) himself being a Protestant. Some

years later the Puritans, being in a majority in the Maryland General

Assembly, passed an act disfranchising Roman Catholics and members of the

Church of England. Civil war followed, resulting in a defeat for the

Roman Catholics near Providence, now called Annapolis, April, 1655. Lord

Baltimore, whose authority was overthrown in the course of the conflict,

recovered his rights when the monarchy was restored in England. The

government of the Baltimores continued, with some interruptions, until

the Revolution, and it is but fair to state that the character which they

stamped upon the colony was not effaced even by that event.

* * *

The Puritans nearly succeeded in adding North Carolina to their chain of

colonies. The first settlers, after the ill-fated Raleigh expeditions of

the previous century, were Presbyterian refugees from persecution at

Jamestown, who, led by Roger Green, settled on the Chowan, near the site

of Edenton. These were joined by other dissenters who had found the

religious atmosphere of Virginia uncomfortable, and Puritans from New

England landed at the Cape Fear River in 1661, and bought lands from the

Indians. The soil and climate were admirably suited for successful

colonization, and North Carolina might have proved a southern New England

but for the hunger for vast American domains which just then possessed

the courtiers of Charles II. In view of the notorious depravity of that

merry monarch's surroundings it seems ludicrous to read that the grantees

obtained Carolina under the pretence of a "pious zeal for the propagation

of the gospel among the heathen." The list included the Earl of

Clarendon, General George Monk, to whom Charles owed, in a large degree,

his restoration to the throne; Sir Anthony Ashley Cooper, afterward Earl

of Shaftesbury; Sir John Colleton, Lord Craven, Sir George Carteret and

Lord John Berkeley and his brother, then Governor of Virginia. It is

related that, "when the petitioners presented their memorial, so full of

pious pretensions, to King Charles in the garden of Hampton Court, the

'merrie monarch,' after looking each in the face a moment, burst into

loud laughter, in which his audience joined heartily. Then taking up a

little shaggy spaniel, with large, meek eyes, and holding it at arm's

length before them, he said, 'Good friends, here is a model of piety and

sincerity, which it might be wholesome for you to copy.' Then tossing it

to Clarendon, he said, 'There, Hyde, is a worthy prelate; make him

archbishop of the domain which I shall give you.' With grim satire

Charles introduced into the preamble of the charter a statement that the

petitioners, 'excited with a laudable and pious zeal for the propagation

of the gospel, have begged a certain country in the parts of America not

yet cultivated and planted, and only inhabited by some barbarous people

who have no knowledge of God.'"

The Puritans, already settled in North Carolina, had no desire to take

part in the propagation of the gospel in the fashion which prevailed

among the courtiers of Charles II., and most of those who were from New

England abandoned their North Carolina plantations. Governor Berkeley, of

Virginia, extended his authority over the remainder, and made William

Drummond, a Scotch Presbyterian, who had been settled in Virginia,

administrator of the Chowan colony. Emigrants from Barbadoes bought land

from the Indians near the site of Wilmington, and founded a prosperous

settlement with Sir John Yeamans as governor. Other emigrants from

England, led by Sir William Sayle and Joseph West, entered Port Royal

Sound, and landed at Beaufort Island in 1671. They soon deserted Beaufort

and planted themselves on the Ashley River, a few miles above the site of

Charleston. In December, 1671, fifty families and a large number of

slaves arrived from the Barbadoes. Carolina, about this time, had a

narrow escape from being made the subject of a grotesque feudal

constitution conceived by John Locke, the philosopher, and approved by

the Earl of Shaftesbury. This constitution proposed to inflict on the

infant colony a system of titled aristocracy as elaborate as that of

Germany. The good sense of the colonists repelled the absurd scheme, and

saved Carolina from being a laughing stock for the nations. In 1680, the

settlers on Ashley River moved to Oyster Point, at the junction of the

Ashley and Cooper Rivers, and laid the foundation of Charleston.

* * *

Meantime Virginia was the scene of a memorable struggle between the

aristocrats and the people, the royalists led by the Governor, Sir

William Berkeley, and the republicans marshaled by Nathaniel Bacon, a

wealthy lawyer, deeply attached to the popular cause. The character of

Berkeley can best be judged by a communication which he sent to England

in 1665: "I thank God there are no free schools nor printing in Virginia,

and I hope we shall not have them these hundred years; for learning has

brought heresy and disobedience and sects into the world, and printing

hath divulged them and libels against the best government; God keep us

from both!" It is not strange that a man who felt like this should have

cared but little for the safety and welfare of the common people. He

himself reveled in riches, accumulated at the cost of the colony, and he

had in sympathy with him the large landholders, who sought to imitate in

their Virginia mansions the pomp and circumstance of the English

nobility, while they looked down on the mass of poor whites as vassals

and inferiors. The immediate provocation for the so-called Bacon

Rebellion was the failure of Governor Berkeley to protect the settlers

from Indian depredations, the governor having a monopoly of the

fur-trade, and being inclined by motives of self-interest to propitiate

the savages. An armed force assembled and chose Bacon as their leader.

They first repulsed the Indians, and then demanded from the governor a

commission for Bacon as commander-in-chief of the Virginia military.

Berkeley, although urged by the newly-elected House of Burgesses, which

was in sympathy with the people, to grant the commission, for some time

hesitated, but at length consented. Bacon marched against the Indians,

and Berkeley proclaimed him a traitor. This hostile action of the

governor excited Bacon and his followers, in whose numbers were included

many of the best men in the colony, to an open and resolute stand for the

rights of the people. Berkeley fled to the eastern shore of Chesapeake

Bay, and sought to raise an army to maintain his authority. He proclaimed

that the slaves of all rebels were to free; he aroused the Indians to

join him, and several English ships were placed at his service. With this

following the governor went back to Jamestown, and again proclaimed Bacon

a traitor.

The popular leader hastened to accept the challenge, and at the head of a

considerable force of republicans, he appeared before Jamestown.

Berkeley's mercenaries refused to fight, and stole away under cover of

night, Berkeley being obliged to accompany them in order to avoid being

made a prisoner. Jamestown was burned by the republicans, all the colony,

except the eastern shore acknowledged Bacon's authority, and the success

of the insurrection seemed assured when the popular leader fell a victim

to malignant fever. Without his genius and energy to guide the cause of

liberty, it rapidly declined, and Berkeley returned and soon succeeded in

re-establishing his authority. He made Williamsburg the capital of the

colony, instead of Jamestown, which never rose from its ruins--a fact

hardly to be regretted, as the site was decidedly unhealthy. Berkeley had

no mercy on the now submissive insurgents. Bacon's chief lieutenant had

been the brave Scotch Presbyterian, William Drummond, the first governor

of North Carolina. When Drummond was brought before him the governor

said: "You are very welcome; I am more glad to see you than any man in

Virginia; you shall be hanged in half an hour." Drummond calmly answered:

"I expect no mercy from you. I have followed the lead of my conscience,

and done what I could to rescue my country from oppression." Drummond was

executed about three hours later, and his devoted wife, Sarah, who had

taken an active part in urging the people to defend their rights, and who

had in her the spirit of the mothers of the Revolution, was banished with

her children to the wilderness. A wife who offered herself as a victim in

place of her husband, claiming that she had urged him to rebellion, was

repulsed with coarse and brutal insult, and the husband was led to the

gallows. Twenty-two in all were executed before Berkeley's vengeance was

satiated. Charles II. heard with indignation of the sacrifice of life,

exclaiming: "The old fool has taken more lives in that naked country than

I have taken for the murder of my father." Berkeley was recalled to

England in 1677. But for the presence of the fleet and troops of Sir John

Berry, sent over by the king to maintain the royal authority, Berkeley

might have been subjected to violence by the colonists who fired guns and

lighted bonfires to show their joy over his departure. Upon Berkeley's

arrival in England he found himself equally an object there of public

hatred and contempt on account of his cruelties, and he died in July of

the same year of grief and mortification.

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