10. MILTON. _Any edition_.

No epicurean lover of the subtler delicacies in poetic rhythm or of

the more exalted and translunar harmonies in the imaginative

suggestiveness of words, can afford to leave Milton untouched. In

sheer felicity of beauty--the beauty of suggestive words, each one

carrying "a perfume in the mention," and together, by their

arrangement in relation to one another, conveying a thrill of absolute

and final satisfaction--no poem in our language surpasses Lycidas, and

only the fine great odes of John Keats approach or equal it.

There are passages, too, in Paradise Lost, Paradise Regained and

Samson Agonistes, which, for calm, flowing, and immortal loveliness,

are not surpassed in any poetry in the world.

Milton's work witnesses to the value in art of what is ancient and

traditional, but while he willingly uses every tradition of antiquity,

he stamps all he writes with his own formidable image and

superscription.

11. SIR THOMAS BROWNE. RELIGIO MEDICI AND URN BURIAL. _In the "Scott

Library" Series_.

The very spirit of ancient Norwich, the mellowest and most historic of

all English cities, breathes in these sumptuous and aromatic pages.

After Lamb and Pater, both of whom loved him well, Browne is the

subtlest adept in the recondite mysteries of rhythmic prose who can be

enjoyed in our language. Not to catch the cadences of his peculiar

music is to confess oneself deaf to the finer harmonies of words.

12. GOETHE. FAUST, _translated in English Poetry by Bayard Taylor_.

WILHELM MEISTER, _in Carlyle's translation_. GOETHE'S CONVERSATIONS

WITH ECKERMAN, _translation in Bohn's Library_.

No other human name, except Da Vinci's, carries the high associations

of oracular and occult wisdom as far as Goethe's does. He hears the

voices of "the Mothers" more clearly than other men and in heathen

loneliness he "builds up the pyramid of his existence."

The deep authority of his formidable insight can be best enjoyed, not

without little side-lights of a laconic irony, in the "Conversations";

while in Wilhelm Meister we learn to become adepts in the art of

living in the Beautiful and True, in Faust that abysmal doubt as to

the whole mad business of life is undermined with a craft equal to his

own in the delineation and defeat of "the queer son of Chaos."

15. NIETZSCHE. ZARATHUSTRA, THE JOYFUL WISDOM, AND ECCE HOMO _are

all translated in the English edition of Foulis and published in

America by Macmillan. Lichtenberger's exposition of his doctrines is

in the same series. The most artistic life of him is by Daniel Halêvy,

translated from the French_.

Nietzsche's writings when they fall into the hands of Philistines are

more misunderstood than any others. To appreciate his noble and tragic

distinction with the due pinch of Attic salt it is necessary to be

possessed of more imagination than most persons are able to summon up.

The dramatic grandeur of Nietzsche's extraordinary intellect overtops

all the flashes of his psychological insight; and his terrific

conclusions remain as mere foot-prints of his progress from height to

height.

18. HEINE. HEINE'S PROSE WORKS WITH THE "CONFESSIONS," _translated

in the "Scott Library." A good short life of Heine in the "Great

Writers" Series_.

Heine's genius remains unique. Full of dreamy attachment to Germany he

lived and died in Paris, but his heart was always with the exiles of

Israel. Mocker and ribald, he touches depths of sentimental tenderness

sounded by none other. He fooled the philosophers, provoked the pious,

and confused the minds of his free-thinking friends by outbursts of

wilful reaction. He sticks the horns of satyrish "diablerie" on the

lovely forehead of the most delicate romance; and he flings into his

magical poems of love and the sea the naughty mud-pellets of an

outrageous capriciousness.

19. SUDERMANN. SONG OF SONGS. _Translation into English published by

Huebsch of New York_.

Sudermann is the most remarkable and characteristic of modern German

writers. His massive and laborious realism, his firm and exhaustive

exposition of turbulent and troubled hearts, his heavy sledge-hammer

style, his comprehension of the shadowy background of the most

ponderous sensuality, are all found at their best in this solemn and

sordid and pitiable tale.

20. HAUPTMANN. THE FOOL IN CHRIST, _translation published by

Huebsch, New York_.

Hauptmann seems, of all recent Teutonic authors, the one who has in

the highest degree that tender imaginative sentiment mixed with rugged

and humorous piety which one finds in the old German Protestant

Mystics and in such works of art as the engravings of Albert Durer and

the Wooden Madonna of Nuremburg. "The Fool in Christ"--outside some of

the characters in Dostoievsky--is the nearest modern approach to a

literary interpretation of what remains timeless and permanent in the

Christ-Idea.

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