II

Mr. Edward T. Devine. of the New York Charity Organization

Society, has distinguished himself in the field of economic

thought as well as in the field of active social reform. Among

his works is a minute but momentous treatise on "The Economic

Function of Women." It is really a plea for the proposition that

to-day the art of consuming wealth is just as important a study

as the art of producing it.

"If acquisition," says Mr. Devine, "has been the idea which in

the past history of economics has been unduly emphasized,

expenditure is the idea which the future history of the science

will place beside it."

We have used our brains while getting hold of money. We are going

to use our brains while getting rid of it. We have studied

banking, engineering, shop practice, cost systems, salesmanship.

We are going to study food values, the hygiene of clothing, the

sanitary construction and operation of living quarters, the

mental reaction of amusements, the distribution of income, the

art of making choices, according to our means, from among the

millions of things, harmful and helpful, ugly and beautiful,

offered to us by the producing world.

Mr. Devine ventures to hope that "we may look for a radical

improvement in general economic conditions from a wiser use of

the wealth which we have chosen to produce."

This enlarged view of the economic importance of Consumption

brings with it a correspondingly enlarged view of the economic

importance of the Home. "If the Factory," says Mr. Devine, "has

been the center of the economics which has had to do with

production, the Home will displace the Factory as the center of

interest in a system which gives due prominence to Enjoyment and

Use."

"There will result," continues Mr. Devine, "an increased respect

on the part of economists for the industrial function which woman

performs," for "there is no economic function higher than that of

determining how wealth shall be used," so that "even if man

remain the chief producer of wealth and woman remain the chief

factor in determining how wealth shall be used, the economic

position of woman will not be considered by those who judge with

discrimination to be inferior to that of man."

Mr. Devine then lays out for the economist a task in the

discharge of which the innocent bystander will sincerely wish him

a pleasant trip and a safe return.

"It is the present duty of the economist," says Mr. Devine, "to

accompany the wealth expender to the very threshold of the home,

that he may point out, with untiring vigilance, its emptiness,

caused not so much by lack of income as by lack of knowledge of

how to spend wisely."

Mr. Deville's proposition therefore would seem finally to

sanction some such conclusion as this:

Physical science and social science (and common sense) are making

such important contributions to the subject of the rearing of

children and to the subject of the maintenance of wholesome and

beautiful living conditions and to the subject of the use of

leisure that, while the home woman has lost almost all of the

productive industries which she once controlled, she has

simultaneously gained a whole new field of labor. Consumption has

ceased to be merely PASSIVE and has become ACTIVE. It has ceased

to be mere ABSORPTION and has become CHOICE. And the active

choosing of the products of the world (both spiritual and

material) in connection with her children, her house, and her

spare time has developed for the home woman into a task so broad,

into an art so difficult, as to require serious study.

We have quoted at length from Mr. Devine's discourse because it

is recognized as the classic statement of the case and because it

is warmly commended by such women as Mrs. Ellen H. Richards, of

the Massachusetts Institute of Technology, whose skill as

scientist and vision as philosopher have made her the most

authoritative personality in the American Home Economics

Association. (That association, by the way, has some fifteen

hundred due-paying members.)

The scales fall from our eyes now and we see at least one thing

which we had not seen before. We had supposed that sewing and

cooking were the vitals of the Home Economics movement. Not at

all! The home woman might cease altogether to sew and to cook

(just as she has ceased altogether to spin, weave, brew, etc.)

without depriving the Home Economics movement of any considerable

part of its driving power. Sewing and cooking are productive

processes. They add economic value to certain commodities;

namely, cloth and food. But it is not Production, it is

Consumption, which the Home Economics movement is at heart

devoted to.

This is plainly set forth by some of its most zealous workers.

Thus Edna D. Day, at the Lake Placid Conference on Home Economics

in 1908, was more or less sorry that "domestic science has come

to be so largely sewing and cooking in our schools," was quite

willing to look at the white of the eye of the fact that "more

and more we are buying ready-made clothes and ready-cooked

foods," and marked out the policy of her "Survey Course in Home

Economics" at the University of Missouri in the statement that

"sewing and cooking are decreasingly home problems, while the

problems of wise buying, of adjusting standards of living to

income, and of developing right feelings in regard to family

responsibilities are increasingly difficult."

To choose and use the world's resources intelligently on behalf

of family and community--in this Mr. Devine sees a new field of

action, in this Mrs. Richards sees a new field of education.

Women will train themselves for their duties as consumers or else

continue to lie under the sentence of condemnation pronounced

upon them by Florence Nightingale. "Three-fourths of the mischief

in women's lives," said she, "arises from their excepting

themselves from the rule of training considered necessary for

men."

But what, in this case, is the training proposed?

The answer to that question will cause some more scales to fall

from our eyes. Just as we have seen that Home Economics does not

consist essentially of sewing and cooking, we shall see that

Consumption is not at all a specialized technique in the sense in

which electrical engineering, department store buying,

railroading, cotton manufacturing, medicine, and the other

occupations of the outside world are specialized technigues. Home

Economics will not narrow women's education but in the end will

enlarge it, because Consumption, instead of being a specialty, is

a generality so broad as almost to glitter.

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