Here is the sonnet in question:--

“I saw the figure of a lovely maid,

Seated, alone, beneath a darksome tree,

Whose fondly-overhanging canopy

Set off her brightness with a pleasing shade.

No spirit was she; that my heart betrayed,

For she was one I loved exceedingly;

But while I gazed in tender reverie

(Or was it sleep that with my fancy played?),

The bright corporeal presence--form and face--

Remaining still distinct, grew thin and rare,

Like sunny mists; at length the golden hair,

Shape, limbs, and heavenly features, keeping pace,

Each with the other, in a lingering race

Of dissolution, melted into air.”

In 1823, Wordsworth again visited the Continent, making a short tour,

with his wife, in Belgium and Holland. As usual, a journal of travel was

kept by the poet, and is printed, partly at least, in the “Memoirs.” At

the close of the summer, in the next year, he made a short excursion in

North Wales, the records of which are contained in a letter to Sir

George Beaumont, dated Hindwell, Radnor, September 20, 1824.[L] Again,

in 1828, the poet, accompanied by his daughter, Dora, made an excursion

to see Coleridge, through Belgium, and up the Rhine. And it was at this

time that the “Incident at Bruges” was written, concerning which the

poet says:--“Dora and I, while taking a walk along a retired part of the

town, heard the voice as here described, and were afterwards informed

that it was a Convent, in which were many English. We were both much

touched, I may say, affected, and Dora moved, as appears in the verses.”

The “Lines on a Jewish Family,” were likewise written on this tour. The

poet, his daughter, and Coleridge were at St. Goar, when they first saw

this family. They had provided themselves with a basket of provisions

for the day, and offered the poor people a share of them. The mother

refused for the rest, because it was a fast-day, adding, that whether

such observances were right or wrong, it was her duty to keep them. They

were all poor, ragged, and hungry, but exceedingly beautiful, and the

self-command, self-respect, and self-sacrifice of the woman is the moral

of this little story, I think, although no allusion is made to it in the

poem.

In 1829, Wordsworth made a tour in Ireland, with J. Marshall, Esq., M.P.

of Leeds. All through his life Wordsworth had a horror of Popery; and

this journey, with his Continental tours, tended to confirm it with

still greater intensity. He hated Popery because it was the avowed enemy

of freedom, and he would not sanction the Catholic Emancipation Bill,

because he thought that by giving freedom to the Catholic religion, the

Government were but paving the way for a frightful domination over the

souls and bodies of men. Still he loved freedom--as his sonnets to

“Liberty,” and his enthusiastic sympathies with republican France, at

the outbreak of the first revolution sufficiently show. He was a

Churchman, however, devotedly attached to the traditions, forms, and

doctrines of the Church, and there was no moving him from these

foundations. He attributed the distress and misery of Ireland to the

priests--Catholic, of course--and to the false tenures of the land. The

country, he said, had never been fully conquered, and this was another

and a chief cause of the degradation of Ireland. The people were under

the control--absolute control--of the priests, ready to do their

bidding, let that bidding be what it might. And he trembled--as well he

might--for the power of the Irish Church! God forgive us, we are all at

the best but short-sighted mortals, and few can see the truth, save

through the medium of prejudice. The Irish Church, if _my_ vision be

clear, is one of the many stumbling blocks, and rubbish heaps in the way

of Irish civilization; and certainly the Roman Catholic Church is

another.

This tour supplied Wordsworth with very few materials for poetry. The

lines, however, in the fine poem on the “Power of Sound,” one of the

_finest_ poems which Wordsworth has written, commencing

“Thou too be heard, lone eagle!”

were, he says, suggested near the Giant’s Causeway, where he saw a pair

of eagles wheel over his head, and then dart off “as if to hide

themselves in a blaze of sky made by the setting sun.”

It was about this time also that the sweet poem, entitled “The Triad,”

was written, in which the daughters of Southey, Wordsworth, and

Coleridge, are bound together in the most musical and flowery forms, as

the three Graces. Wordsworth often promised these fair children to send

them down to immortality in his verses, but it was long before the mood

seized him, and the _modus operandi_ was made plain to him. At last the

ideas embodied in “The Triad” struck him, and the result is something

finer than the most vivid sculpture. The poet commences--

“Shew me the noblest youth of present time,

Whose trembling fancy would to love give birth;

Some god or hero from the Olympian clime

Returned to seek a consort upon earth;

Or, in no doubtful prospect let me see,

The brightest star of ages yet to be,

And I will mate and match him blissfully.”

So confident is he of the beauty and virtue of the three fair girls

hidden amongst the recesses of the hills, that he boasts of their

worthiness to match even the noblest of gods or heroes. And then he

invokes them to appear, whilst a youth expectant at his side, and

breathless as they,

“Looks to the earth and to the vacant air;

And with a wandering air that seems to chide,

Asks of the clouds what occupants they hide.”

And now the poet will fulfil his promise, and show the golden youth this

beautiful triad of Graces.

“Fear not a constraining measure!

--Yielding to the gentle spell,

Lucida! from domes of pleasure,

Or from cottage-sprinkled dell,

Comes to regions solitary,

Where the eagle builds her aery,

Above the hermit’s long-forsaken cell!

--She comes!--behold

That figure, like a ship with silver sail!

Nearer she draws; a breeze uplifts her veil;

Upon her coming wait

As pure a sunshine, and as soft a gale,

As e’er, on herbage-covering earthly mold,

Tempted the bird of Juno to unfold

His richest splendour,--when his veering gait,

And every motion of his starry train,

Seem governed by a strain

Of music, audible to him alone.”

Memoirs of William Wordsworth · 第 24 / 39 题