Now this great mass of facts, of which a mere sketch has been here

given, are fully accounted for by the "Law of Variation" as laid down at

the commencement of this paper. Universal variability--small in amount

but in every direction, ever fluctuating about a mean condition until

made to advance in a given direction by "election," natural or

artificial,--is the simple basis for the indefinite modification of the

forms of life;--partial, unbalanced, and consequently unstable

modifications being produced by man, while those developed under the

unrestrained action of natural laws, are at every step self-adjusted to

external conditions by the dying out of all unadjusted forms, and are

therefore stable and comparatively permanent. To be consistent in their

views, our opponents must maintain that every one of the variations that

have rendered possible the changes produced by man, have been determined

at the right time and place by the will of the Creator. Every race

produced by the florist or the breeder, the dog or the pigeon fancier,

the ratcatcher, the sporting man, or the slave-hunter, must have been

provided for by varieties occurring when wanted; and as these variations

were never withheld, it would prove, that the sanction of an all-wise

and all-powerful Being, has been given to that which the highest human

minds consider to be trivial, mean, or debasing.

This appears to be a complete answer to the theory, that variation

sufficient in amount to be accumulated in a given direction must be the

direct act of the Creative Mind, but it is also sufficiently condemned

by being so entirely unnecessary. The facility with which man obtains

new races, depends chiefly upon the number of individuals he can procure

to select from. When hundreds of florists or breeders are all aiming at

the same object, the work of change goes on rapidly. But a common

species in nature contains a thousand-or a million-fold more individuals

than any domestic race; and survival of the fittest must unerringly

preserve all that vary in the right direction, not only in obvious

characters but in minute details, not only in external but in internal

organs; so that if the materials are sufficient for the needs of man,

there can be no want of them to fulfil the grand purpose of keeping up a

supply of modified organisms, exactly adapted to the changed conditions

that are always occurring in the inorganic world.

_The Objection that there are Limits to Variation._

Having now, I believe, fairly answered the chief objections of the Duke

of Argyll, I proceed to notice one or two of those adduced in an able

and argumentative essay on the "Origin of Species" in the _North British

Review_ for July, 1867. The writer first attempts to prove that there

are strict limits to variation. When we begin to select variations in

any one direction, the process is comparatively rapid, but after a

considerable amount of change has been effected it becomes slower and

slower, till at length its limits are reached and no care in breeding

and selection can produce any further advance. The race-horse is chosen

as an example. It is admitted that, with any ordinary lot of horses to

begin with, careful selection would in a few years make a great

improvement, and in a comparatively short time the standard of our best

racers might be reached. But that standard has not for many years been

materially raised, although unlimited wealth and energy are expended in

the attempt. This is held to prove that there are definite limits to

variation in any special direction, and that we have no reason to

suppose that mere time, and the selective process being carried on by

natural law, could make any material difference. But the writer does not

perceive that this argument fails to meet the real question, which is,

not whether indefinite and unlimited change in any or all directions is

possible, but whether such differences as do occur in nature could have

been produced by the accumulation of variations by selection. In the

matter of speed, a limit of a definite kind as regards land animals does

exist in nature. All the swiftest animals--deer, antelopes, hares,

foxes, lions, leopards, horses, zebras, and many others, have reached

very nearly the same degree of speed. Although the swiftest of each must

have been for ages preserved, and the slowest must have perished, we

have no reason to believe there is any advance of speed. The possible

limit under existing conditions, and perhaps under possible terrestrial

conditions, has been long ago reached. In cases, however, where this

limit had not been so nearly reached as in the horse, we have been

enabled to make a more marked advance and to produce a greater

difference of form. The wild dog is an animal that hunts much in

company, and trusts more to endurance than to speed. Man has produced

the greyhound, which differs much more from the wolf or the dingo than

the racer does from the wild Arabian. Domestic dogs, again, have varied

more in size and in form than the whole family of Canidae in a state of

nature. No wild dog, fox, or wolf, is either so small as some of the

smallest terriers and spaniels, or so large as the largest varieties of

hound or Newfoundland dog. And, certainly, no two wild animals of the

family differ so widely in form and proportions as the Chinese pug and

the Italian greyhound, or the bulldog and the common greyhound. The

known range of variation is, therefore, more than enough for the

derivation of all the forms of Dogs, Wolves, and Foxes from a common

ancestor.

Again, it is objected that the Pouter or the Fan-tail pigeon cannot be

further developed in the same direction. Variation seems to have reached

its limits in these birds. But so it has in nature. The Fan-tail has not

only more tail feathers than any of the three hundred and forty existing

species of pigeons, but more than any of the eight thousand known

species of birds. There is, of course, some limit to the number of

feathers of which a tail useful for flight can consist, and in the

Fan-tail we have probably reached that limit. Many birds have the

oesophagus or the skin of the neck more or less dilatable, but in no

known bird is it so dilatable as in the Pouter pigeon. Here again the

possible limit, compatible with a healthy existence, has probably been

reached. In like manner the differences in the size and form of the beak

in the various breeds of the domestic Pigeon, is greater than that

between the extreme forms of beak in the various genera and sub-families

of the whole Pigeon tribe. From these facts, and many others of the same

nature, we may fairly infer, that if rigid selection were applied to any

organ, we could in a comparatively short time produce a much greater

amount of change than that which occurs between species and species in a

state of nature, since the differences which we do produce are often

comparable with those which exist between distinct genera or distinct

families. The facts adduced by the writer of the article referred to, of

the definite limits to variability in certain directions in domesticated

animals, are, therefore, no objection whatever to the view, that all the

modifications which exist in nature have been produced by the

accumulation, by natural selection, of small and useful variations,

since those very modifications have equally definite and very similar

limits.

_Objection to the Argument from Classification._

To another of this writer's objections--that by Professor Thomson's

calculations the sun can only have existed in a solid state 500,000,000

of years, and that therefore _time_ would not suffice for the slow

process of development of all living organisms--it is hardly necessary

to reply, as it cannot be seriously contended, even if this calculation

has claims to approximate accuracy, that the process of change and

development may not have been sufficiently rapid to have occurred within

that period. His objection to the Classification argument is, however,

more plausible. The uncertainty of opinion among Naturalists as to which

are species and which varieties, is one of Mr. Darwin's very strong

arguments that these two names cannot belong to things quite distinct in

nature and origin. The Reviewer says that this argument is of no weight,

because the works of man present exactly the same phenomena; and he

instances patent inventions, and the excessive difficulty of determining

whether they are new or old. I accept the analogy though it is a very

imperfect one, and maintain that such as it is, it is all in favour of

Mr. Darwin's views. For are not all inventions of the same kind directly

affiliated to a common ancestor? Are not improved Steam Engines or

Clocks the lineal descendants of some existing Steam Engine or Clock? Is

there ever a new Creation in Art or Science any more than in Nature? Did

ever patentee absolutely originate any complete and entire invention, no

portion of which was derived from anything that had been made or

described before? It is therefore clear that the difficulty of

distinguishing the various classes of inventions which claim to be new,

is of the same nature as the difficulty of distinguishing varieties and

species, because neither are absolute new creations, but both are alike

descendants of pre-existing forms, from which and from each other they

differ by varying and often imperceptible degrees. It appears, then,

that however plausible this writer's objections may seem, whenever he

descends from generalities to any specific statement, his supposed

difficulties turn out to be in reality strongly confirmatory of Mr.

Darwin's view.

_The "Times," on Natural Selection._

The extraordinary misconception of the whole subject by popular writers

and reviewers, is well shown by an article which appeared in the _Times_

newspaper on "The Reign of Law." Alluding to the supposed economy of

nature, in the adaptation of each species to its own place and its

special use, the reviewer remarks: "To this universal law of the

greatest economy, the law of natural selection stands in direct

antagonism as the law of 'greatest possible waste' of time and of

creative power. To conceive a duck with webbed feet and a spoon-shaped

bill, living by suction, to pass naturally into a gull with webbed feet

and a knife-like bill, living on flesh, in the longest possible time and

in the most laborious possible way, we may conceive it to pass from the

one to the other state by natural selection. The battle of life the

ducks will have to fight will increase in peril continually as they

cease (with the change of their bill) to be ducks, and attain a

_maximum_ of danger in the condition in which they begin to be gulls;

and ages must elapse and whole generations must perish, and countless

generations of the one species be created and sacrificed, to arrive at

one single pair of the other."

In this passage the theory of natural selection is so absurdly

misrepresented that it would be amusing, did we not consider the

misleading effect likely to be produced by this kind of teaching in so

popular a journal. It is assumed that the duck and the gull are

essential parts of nature, each well fitted for its place, and that if

one had been produced from the other by a gradual metamorphosis, the

intermediate forms would have been useless, unmeaning, and unfitted for

any place, in the system of the universe. Now, this idea can only exist

in a mind ignorant of the very foundation and essence of the theory of

natural selection, which is, the preservation of _useful_ variations

only, or, as has been well expressed, in other words, the "survival of

the fittest." Every intermediate form which could possibly have arisen

during the transition from the duck to the gull, so far from having an

unusually severe battle to fight for existence, or incurring any

"_maximum_ of danger," would necessarily have been as accurately

adjusted to the rest of nature, and as well fitted to maintain and to

enjoy its existence, as the duck or the gull actually are. If it were

not so, it never could have been produced under the law of natural

selection.

_Intermediate or generalized Forms of extinct Animals, an indication of

Transmutation or Development._

The misconception of this writer illustrates another point very

frequently overlooked. It is an essential part of Mr. Darwin's theory,

that one existing animal has not been derived from any other existing

animal, but that both are the descendants of a common ancestor, which

was at once different from either, but, in essential characters,

intermediate between them both. The illustration of the duck and the

gull is therefore misleading; one of these birds has not been derived

from the other, but both from a common ancestor. This is not a mere

supposition invented to support the theory of natural selection, but is

founded on a variety of indisputable facts. As we go back into past

time, and meet with the fossil remains of more and more ancient races of

extinct animals, we find that many of them actually are intermediate

between distinct groups of existing animals. Professor Owen continually

dwells on this fact: he says in his "Palaeontology," p. 284: "A more

generalized vertebrate structure is illustrated, in the extinct

reptiles, by the affinities to ganoid fishes, shown by Ganocephala,

Labyrinthodontia, and Icthyopterygia; by the affinities of the

Pterosauria to Birds, and by the approximation of the Dinosauria to

Mammals. (These have been recently shown by Professor Huxley to have

more affinity to Birds.) It is manifested by the combination of modern

crocodilian, chelonian, and lacertian characters in the Cryptodontia

and the Dicnyodontia, and by the combined lacertian and crocodilian

characters in the Thecodontia and Sauropterygia." In the same work he

tells us that, "the Anoplotherium, in several important characters

resembled the embryo Ruminant, but retained throughout life those marks

of adhesion to a generalized mammalian type;"--and assures us that he

has "never omitted a proper opportunity for impressing the results of

observations showing the more generalized structures of extinct as

compared with the more specialized forms of recent animals." Modern

palaeontologists have discovered hundreds of examples of these more

generalized or ancestral types. In the time of Cuvier, the Ruminants and

the Pachyderms were looked upon as two of the most distinct orders of

animals; but it is now demonstrated that there once existed a variety of

genera and species, connecting by almost imperceptible grades such

widely different animals as the pig and the camel. Among living

quadrupeds we can scarcely find a more isolated group than the genus

Equus, comprising the horses, asses, and Zebras; but through many

species of Paloplotherium, Hippotherium, and Hipparion, and numbers of

extinct forms of Equus found in Europe, India, and America, an almost

complete transition is established with the Eocene Anoplothorium and

Paleotherium, which are also generalized or ancestral types of the Tapir

and Rhinoceros. The recent researches of M. Gaudry in Greece have

furnished much new evidence of the same character. In the Miocene beds

of Pikermi he has discovered the group of the Simocyonidae intermediate

between bears and wolves; the genus Hyaenictis which connects the hyaenas

with the civets; the Ancylotherium, which is allied both to the extinct

mastodon and to the living pangolin or scaly ant-eater; and the

Helladotherium, which connects the now isolated giraffe with the deer

and antelopes.

Between reptiles and fishes an intermediate type has been found in the

Archegosaurus of the Coal formation; while the Labyrinthodon of the

Trias combined characters of the Batrachia with those of crocodiles,

lizards, and ganoid fishes. Even birds, the most apparently isolated of

all living forms, and the most rarely preserved in a fossil state, have

been shown to possess undoubted affinities with reptiles; and in the

Oolitic Archaeopteryx, with its lengthened tail, feathered on each side,

we have one of the connecting links from the side of birds; while

Professor Huxley has recently shown that the entire order of

Dinosaurians have remarkable affinities to birds, and that one of them,

the Compsognathus, makes a nearer approach to bird organisation than

does Archaeopteryx to that of reptiles.

Analogous facts to those occur in other classes of animals, as

an example of which we have the authority of a distinguished

paleontologist, M. Barande, quoted by Mr. Darwin, for the statement,

that although the Palaeozoic Invertebrata can certainly be classed under

existing groups, yet at this ancient period the groups were not so

distinctly separated from each other as they are now; while Mr. Scudder

tells us, that some of the fossil insects discovered in the Coal

formation of America offer characters intermediate between those of

existing orders. Agassiz, again, insists strongly that the more ancient

animals resemble the embryonic forms of existing species; but as the

embryos of distinct groups are known to resemble each other more than

the adult animals (and in fact to be undistinguishable at a very early

age), this is the same as saying that the ancient animals are exactly

what, on Darwin's theory, the ancestors of existing animals ought to be;

and this, it must be remembered, is the evidence of one of the strongest

opponents of the theory of natural selection.

_Conclusion._

I have thus endeavoured to meet fairly, and to answer plainly, a few of

the most common objections to the theory of natural selection, and I

have done so in every case by referring to admitted facts and to logical

deductions from those facts.

As an indication and general summary of the line of argument I have

adopted, I here give a brief demonstration in a tabular form of the

Origin of Species by means of Natural Selection, referring for the

_facts_ to Mr. Darwin's works, and to the pages in this volume, where

they are more or less fully treated.

_A Demonstration of the Origin of Species by Natural Selection_.

___________________________________________________________________

| | |

|_PROVED FACTS_. |_NECESSARY CONSEQUENCES_ |

| |(_afterwards taken as Proved |

| |Facts_). |

|_________________________________|_________________________________|

| | |

|RAPID INCREASE OF ORGANISMS, | |

|pp. 29, 265; ("Origin |STRUGGLE FOR EXISTENCE, |

|of Species," p. 75, 5th Ed.) |the deaths equalling the |

| |births on the average, p. 30; |

|TOTAL NUMBER OF INDIVIDUALS |("Origin of Species," chap. |

|STATIONARY, pp. 30, |III.) |

|266. | |

|_________________________________|_________________________________|

| | |

|STRUGGLE FOR EXISTENCE. |SURVIVAL OF THE FITTEST, |

| |or Natural Selection; meaning |

|HEREDITY WITH VARIATION, |simply, that on the |

|or general likeness with |whole those die who are |

|individual differences of parents|least fitted to maintain their |

|and offspring, pp. |existence; ("Origin of Species," |

|266, 287-291, 308; ("Origin |chap. IV.) |

|of Species," chap. I., II., V.) | |

|_________________________________|_________________________________|

| | |

|SURVIVAL OF THE FITTEST. |CHANGES OF ORGANIC FORMS, |

| |to keep them in harmony |

|CHANGE OF EXTERNAL CONDITIONS, |with the Changed Conditions; |

|universal and unceasing.--See |and as the changes |

|"Lyell's |of conditions are permanent |

|Principles of Geology." |changes, in the sense |

| |of not reverting back to |

| |identical previous conditions, |

| |the changes of organic |

| |forms must be in the |

| |same sense permanent, and |

| |thus originate SPECIES. |

|_________________________________|_________________________________|

IX.

THE DEVELOPMENT OF HUMAN RACES UNDER THE LAW OF NATURAL SELECTION.

Among the most advanced students of man, there exists a wide difference

of opinion on some of the most vital questions respecting his nature and

origin. Anthropologists are now, indeed, pretty well agreed that man is

not a recent introduction into the earth. All who have studied the

question, now admit that his antiquity is very great; and that, though

we have to some extent ascertained the minimum of time during which he

_must_ have existed, we have made no approximation towards determining

that far greater period during which he _may_ have, and probably _has_

existed. We can with tolerable certainty affirm that man must have

inhabited the earth a thousand centuries ago, but we cannot assert that

he positively did not exist, or that there is any good evidence against

his having existed, for a period of ten thousand centuries. We know

positively, that he was contemporaneous with many now extinct animals,

and has survived changes of the earth's surface fifty or a hundred times

greater than any that have occurred during the historical period; but we

cannot place any definite limit to the number of species he may have

outlived, or to the amount of terrestrial change he may have witnessed.

_Wide differences of opinion as to Man's Origin._

But while on this question of man's antiquity there is a very general

agreement,--and all are waiting eagerly for fresh evidence to clear up

those points which all admit to be full of doubt,--on other, and not

less obscure and difficult questions, a considerable amount of dogmatism

is exhibited; doctrines are put forward as established truths, no doubt

or hesitation is admitted, and it seems to be supposed that no further

evidence is required, or that any new facts can modify our convictions.

This is especially the case when we inquire,--Are the various forms

under which man now exists primitive, or derived from pre-existing

forms; in other words, is man of one or many species? To this question

we immediately obtain distinct answers diametrically opposed to each

other: the one party positively maintaining, that man is a _species_ and

is essentially _one_--that all differences are but local and temporary

variations, produced by the different physical and moral conditions by

which he is surrounded; the other party maintaining with equal

confidence, that man is a genus of _many species_, each of which is

practically unchangeable, and has ever been as distinct, or even more

distinct, than we now behold them. This difference of opinion is

somewhat remarkable, when we consider that both parties are well

acquainted with the subject; both use the same vast accumulation of

facts; both reject those early traditions of mankind which profess to

give an account of his origin; and both declare that they are seeking

fearlessly after truth alone; yet each will persist in looking only at

the portion of truth on his own side of the question, and at the error

which is mingled with his opponent's doctrine. It is my wish to show how

the two opposing views can be combined, so as to eliminate the error and

retain the truth in each, and it is by means of Mr. Darwin's celebrated

theory of "Natural Selection" that I hope to do this, and thus to

harmonise the conflicting theories of modern anthropologists.

Let us first see what each party has to say for itself. In favour of the

unity of mankind it is argued, that there are no races without

transitions to others; that every race exhibits within itself variations

of colour, of hair, of feature, and of form, to such a degree as to

bridge over, to a large extent, the gap that separates it from other

races. It is asserted that no race is homogeneous; that there is a

tendency to vary; that climate, food, and habits produce, and render

permanent, physical peculiarities, which, though slight in the limited

periods allowed to our observation, would, in the long ages during which

the human race has existed, have sufficed to produce all the differences

that now appear. It is further asserted that the advocates of the

opposite theory do not agree among themselves; that some would make

three, some five, some fifty or a hundred and fifty species of man; some

would have had each species created in pairs, while others require

nations to have at once sprung into existence, and that there is no

stability or consistency in any doctrine but that of one primitive

stock.

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