We who have lain our heads on our pillows so often, with great sorrows

for company; who have tossed, and turned, and writhed, and counted

the lagging hours, and prayed even for the briefest respite in

forgetfulness; who have mercifully slept at last, and our dead have

come back to us, with their smiles and their love, strong enough to

cover any shortcomings of ours. We who have awoke in the morning, with

a sharp shuddering cry at the awful reality, and closed our eyes again

wearily upon the sweet morning light, and the song of birds, and the

scent of flowers, every one of which have given us pangs keener than

death; we who have risen, and with a dead, dull weight at the heart,

moved about mechanically like one walking in sleep, through the gray,

colorless treadmill routine of to-day, a wonder to ourselves;--ah!

with what infinite love and pity do we look upon the blithe waking of

the little child! As it leaps trustfully into our arms, with its

morning caress and its soft cheek to our face, how hard it is

sometimes to keep the eyes from overflowing with the pent-up pain of

the slow years. Oh, the sweet beguilement of that caress! The

trustful, lisping question, which shames us out of our tears, for that

which tears may never bring back. The unconscious bits of wisdom

stammeringly voiced, and left disjointed, and half expressed, in favor

of some childish quip or prank of the moment, which makes us doubt

whether we have most sage or most baby before us. The saucy little

challenge "to play!"

_We_ play? We swallow a great sob and get obediently down on the

carpet to "build block-houses;" and when the little one laughs, as the

tall structure reels, and topples, and finally falls over, and

merrily stands there, showing the little white teeth, clapping hands,

and peeping into our faces, and says reproachfully, "What are you

thinking about? Why don't _you_ laugh?"--we thank God she has so long

a time before she finds out that grieving "_why_." We thank God that

deep and keen as the child is at one moment, she is so ridiculously

butter-fly-ish the next.

And then, at its bidding, we set up the chairs and tables in the

baby-house, and locate the numerous families of dolls, in cradles and

beds, and in parlors; and answer the mimic questions about how "live

people" keep house; and play "doctor," and play "nurse," and "play

have them die," and see them twitched out of bed five minutes after

they have departed this life, to be dressed for a party. And in spite

of ourselves, we laugh at the absurd whimsicalities carried out with

such adult earnestness and gravity.

And yet there are people in the world who don't see a child's mission

in a household; who look upon it as a doll to be dressed, or an animal

to be fed, or a nuisance to be kept out of sight as much as possible.

Heaven bless us, when no other voice or touch or presence can be

borne, a child is often the unconscious Saviour who whispers to the

troubled elements of the soul, "Peace, be still!"

* * * * *

Has it ever happened to you that life's contrasts were so sharply

presented, that you were smitten with shamed pain at being housed,

and clad, and fed, and comfortable, as if you had been guilty of a

great wrong, or injustice, that should be immediately wiped out.

Soon after a deep fall of snow, when fleet horses were flying in all

directions to the tune of merry bells, and the sharp, crisp air was

like wine to the fur-robed riders, I saw a little creature, muffled to

the tip of her pretty nose by the careful hand of love, led down the

steps of a nice house, to a little gaily-painted sleigh, with

cushioned seat, and pretty bells, and soft, warm wrappings, to take

her first ride in the new present "Santa-Claus" had brought her. Three

grown persons were in waiting, to see that she was lifted gently in,

and tucked up, and her hands and feet comfortably bestowed, before

starting on this, her first sleigh-ride. Her bright eyes sparkled with

delight, her voice was merrier than the bells, and the bright rose of

her cheek told of warmth and happiness and plenty. Just three years

old: and as far as _she_ had ever known, _life was all just like

that_. Just at that minute came along another little creature, also

just three years old, and stood by the side of the gaily-painted

little sleigh, looking at its laughing little occupant. _Her_ face was

blue and pinched. A ragged handkerchief was tied over her tangled

brown hair. _Her_ thin cotton dress scarce covered the little purple

knees. _Her_ blue, small fingers held the inevitable beggar's basket,

and the shawl for which the cold wind was contending, left her little

breast and shoulders quite bare. And there she stood, and gazed at

her happier little sister. Merciful Heaven! the horrible contrast, the

terrible mystery of it! Only three years of her sad life gone! So

_much_ of this to endure! and so much still more dreadful that "three

years" could not _yet_ dream of. What had the one child more than the

other done, that each should stand--one with steady, one with

tottering feet--on either side of that dreadful gulf, eying one

another in that guileless, silent way, more terrible to witness than

pen of mine can ever tell?

Well, the little painted sleigh slid away with its merry freight, and

"three years old" stood still and looked after it. She could not

comprehend, had she been told, the sad thoughts that sent down the

shower of pennies from the window above on her little beggar's basket.

But she looked up and said, timidly, "Thank you," with a shy, little

happy smile, as she scrambled them up out of the snow at her feet.

Poor, little baby!--for she was nothing more. And there are hundreds

just like her in New York. There's the pity of it. Your _men_ beggars

don't fret me, unless crippled. If a _woman_ can earn an honest living

in the face of so many society and custom-dragons, surely a _man_

ought, or starve. But these babies--oh! it is dreadful. And the more

pitiful you are to them, the harder their lot is; since the more

_substantial_ pity they excite, the more profitable they become to the

callous wretches who live by it.

And after all, these two little "three years old" may yet change

places. God knows. Often I meet, in my walks, a lady elegantly

apparelled--sometimes in her own carriage, sometimes walking--who

once stood shivering at area doors, like that little owner of the

beggar's basket--_now_ an honored and happy wife and mother. They

don't _all_ go down--down--as inexorable time grinds on. Still the

exceptions are so rare, unless they are snatched away by the

sheltering arms of death, or love, before pollution becomes indelible,

that they are easily counted.

Back comes the gay little sleigh and the rosy "three years old!" Now

she is taken carefully into the house, and some warm milk prepared for

her, and slippers are warmed for her feet, and her face covered with

kisses; and playthings, which are legion, spread before her; and the

whole house is on its knees, listening to her prattle, and rejoicing

in her presence, that fills the house like the perfume of a sweet

flower, like the warm rays of the sun, like the song of a bird. And

the other? Read this from the daily paper: "Yesterday, a little

beggar-girl, three years old, was run over by the street-car,

at ---- street, while attempting to cross, and instantly killed." Better

so. One short pang, and all the suffering over.

* * * * *

Walking behind a father and his prattling child--a fairy little

girl--the other day, I heard a bit of human nature. "I mean to have a

tea-party," lisped the little thing; "a tea-party, papa." "Do you?"

said the father; "Well, whom shall you invite?" "I shan't ask anybody

who don't have tea at _their_ houses," replied the little woman.

"There's worldly wisdom," thought we, "in pantalettes. _So young and

so calculating!_" We smiled--who could help it?--at the little mite;

but we sighed, also. We would rather have heard those infantile lips

say: "I shall ask everybody who _don't_ have tea at their

houses,"--not as a mocking-bird or parrot would say it, as a lesson

taught, but because it was the out-gushing of a warm little unspoiled

heart. That child but echoed, probably, what she had listened to

unobserved, from mamma's lips, on the eve of some party or dinner. The

child who sits playing with its doll, be it remembered, oh mothers, is

not always deaf, dumb, and blind to what is passing around, though it

may seem so. The seed dropped carelessly then, may take root, and

develop into a tree, under whose withering influence your every

earthly hope shall perish.

* * * * *

Sometimes one thinks what a pity children should ever grow up. The

other day, passing through an entry of one of our public buildings, I

saw two little boys, of the ages of six and eight, with their arms

about each other's neck, exchanging kiss after kiss. It was such a

pretty sight, in that noisy den of business, that one could but stop

to look. The younger of the children, noticing this, looked up with

such a heaven of love in his face, and said, in explanation, "_he is

my brother_!" Pity they should ever grow up, thought we, as we passed

along. Pity that the world, with its clashing interests of business,

love, and politics, should ever come between them. Pity that they

should ever coldly exchange finger-tips, or, more wretched still, not

even exchange glances. Pity that one should sorrow, and grieve, and

hunger, and thirst, and yearn for sympathy, while the other should

sleep, and eat, and drink, unmindful of his fate. Pity that one with

meek-folded hands should pass into the land of silence, and no tear of

repentance and affection fall upon his marble face from the eyes of

his "brother." Such things have been. That is why we thought, pity

they should ever grow up!--"_Heaven lies so near us in our infancy._"

_WOMEN AND THEIR DISCONTENTS._

A gentleman asked me the other day, "Why are the women of the present

day so discontented with their lot?" Now there was no denying the

fact, staring, as it does, from every page of "women's books," peeping

out under the flimsy veil of a jest in their conversation, or boldly

challenging your attention in some rasping sarcasm, according to the

taste or humor of the writer or speaker. "Men _can't_ be such devils

as these women seem to suppose," said a gentleman anxious for the

credit of his sex; "and women ought to be able to fulfill the duties

of wives and mothers without such constant complaint. Now my

grandmother"--Here I laid a finger on his lip. Do you know, said I,

that you have this very minute, to use a slang phrase--unladylike,

perhaps, but expressive--do you know that you have this very minute

"put your foot in it?" Do you know that if there is anything in the

world that makes a woman discontented and discouraged, it is to have

some piece of ossified female perfection, in the shape of a relative,

held up to her imitation by her husband--some woman, with chalk and

water in her veins, instead of blood, who is "good" merely because she

is _petrified_? Now, how would a man like his wife constantly to

remind him of the very superior manner in which her grandfather

conducted his business matters? how superior to his was his way of

book-keeping, and of managing his various clerks and subordinates? how

like clockwork he always arranged everything?--and suppose she says

this, too, at moments when her husband had done his very best to be

true to his duties. I wonder how long before he would exclaim, Oh!

bother your grandfather; he did business _his_ way, and I shall do my

business mine.

Now you see how I have lost patience, as well as what I was going to

say, by the vision of your grandmother, sir. What I was going to

remark when you interrupted me, was this: that, in my opinion, the

root of all this discontent is the prevailing physical inability of

women to face the inevitable cares and duties of married life. Added

to this, the want of magnanimity and _un_wisdom that men show, in

lifting the eyebrow of indifference, or ill-disguised vexation, when

the very fragility they fell in love with, staggers and falls under

the burdens of life. Now were these husbands about to possess a horse,

they would consider first whether they wanted a farm-horse or a fancy

horse--a working animal or an ornamental one. Having chosen the

latter, they would be very careful to choose a carriage of _light

weight_ for it to draw, and not finding one sufficiently light, would

be very apt to have one manufactured on purpose, rather than run the

risk of overtasking the animal's powers. They would treat him

carefully, feed him well, see that he rested sufficiently when weary;

pat him, coax him, instead of lashing and goading him, when, for some

unknown reason, his steps seemed to falter. Now is a man's wife of

less consequence than his horse? Is it less necessary he should stop

to consider, before he marries her, _why_ he wants her? and having

settled that question, make his choice accordingly, after having also

considered what means are at his disposal to carry out his intentions

as to their mutual comfort? In old times, many men married only to get

their butter churned, their cheese made, their clothes mended, and

their meals prepared, their wives raising pigs and children in the

intervals. By this humanitarian process, all that was left of a wife

at thirty, was a horn-comb, inserted in six hairs, on the top of her

head, and a figure resembling the letter _C_. The men of the present

day seemed to have learned no better how to _husband_ their wives.

Their eye is caught by a pretty pink-and-white creature, who steps

about gracefully and gleefully in her father's comfortable,

well-appointed house. They never consider _has she good health_? _Will

she make a healthy Mother?_ nor the good sense to turn resolutely

away, and say, it would be cruelty in me to take her feeble prettiness

from that warmly lined nest, to a home in the performance of whose

duties she would inevitably break down. Nor do they say, when they

have made the irretrievable mistake of marrying her, and find this

weary, discouraged little woman crying over it, "Poor child, I ought

to have foreseen all this, but as I didn't, I must love and comfort

you all the more." Not a bit of it. The more they have been to blame,

the more they blame _her_, and point with exacting finger to that

horrid, stereotyped piece of perfection, "_my_ grandmother." Then they

prate to her about patience--"Job's patience." Now if there _is_ a

proverb that needs re-vamping, it is "_The patience of Job_." In the

first place, Job _wasn't_ patient. Like all the rest of his sex, from

that day to the present, he could be heroic only for a little while at

a time. He _began_ bravely; but ended, as most of them do under

annoyance, by cursing and swearing. Patient as Job! Did Job ever try,

when he was hungry, to eat shad with a frisky baby in his lap? Did Job

ever, after nursing one all night, and upon taking his seat at the

breakfast-table the morning after, pour out coffee for six people, and

second cups after that, before he had a chance to take a mouthful

himself? Pshaw! I've no patience with "Job's patience." It is of no

use to multiply instances; but there's not a faithful house-mother in

the land who does not out-distance him in the sight of men and angels,

every hour in the twenty-four.

Think of the case of our farmers' wives. Now, just consider it a

little. Next to being a minister's wife, I think I should dread being

the wife of a farmer. Sometimes, indeed, the terms are synonymous.

Raising children and chickens, _ad infinitum_; making butter, cheese,

bread, and the national and omnipresent pie; cutting, making and

mending the clothes for a whole household, not to speak of doing

their washing and ironing; taking care of the pigs and the vegetable

garden; making winter-apple sauce by the barrel, and pickling myriads

of cucumbers; drying fruits and herbs; putting all the twins through

the measles, whooping-cough, mumps, scarlet-fever and chicken-pox;

besides keeping a perpetual river of hot grease on the kitchen table,

in which is to float potatoes, carrots, onions and turnips for the

ravenous maws of the "farm-hands."

No wonder that the poor things look harassed, jaded and toil-worn,

long before they arrive at middle age. No wonder that a life so hard

and angular, should obliterate all the graces of femininity--when no

margin is left, year after year, for those little refinements which a

woman under any pressure of circumstances, naturally and rightly

desires, and lacking which, she is inevitably unhappy and coarsened.

Now your farmer is a round, stalwart, comfortable animal. There is no

baby wailing at _his_ pantaloons while he ploughs or makes fences.

_He_ lies down under the nearest tree and rests, or sleeps, when he

can no longer work with profit. He comes in to his dinner with the

appetite of a hyena, and the digestion of a rhinoceros, and goes forth

again to the hayfield till called home to supper. _There_ is his wife,

and too often with the same frowsy head with which she rose in the

morning, darting hither and thither for whatever is wanted, or helping

the hungry, children or the farm-hands. After the supper is finished

come the dish-washing, and milking, and the thought for to-morrow's

breakfast; and then perhaps all night she sleeps with one eye open for

a baby or a sick child, and rises again to pursue the same unrelieved,

treadmill, wearing round, the next day.

Now the uppermost idea in the minds of too many farmers is, _how to

get the greatest possible amount of work out of their wives_. A poorer

policy than this can scarcely be. They treat their cattle better. If

they are about to be presented with a fine calf or colt, they take

pains that the prospective mother is well cared for, both before and

after the event. The farmer who would not do this would be considered

extremely short-sighted. Their cattle are not allowed to be

overworked, or underfed, or abused in any way. Now, pray, is not a

farmer's wife as valuable an animal as a cow, or a horse, even looking

at the practical side of it? Is it not as important to have a sound,

healthy mother of children, as to have a healthy mare or cow? You may

say that no woman should marry a farmer, who does not _expect to

work_. I say, in reply, that woman was never intended to split or

carry wood, or to carry heavy pails or buckets of water. And yet how

many farmers can we count who ever think of the women of the house, in

regard to the distance or proximity of the wood or the water to the

kitchen? while too many grudge to these overworked women that

labor-saving apparatus in every department of their work, which would

prolong their lives years, to a family of growing children. Then, to

grudge such an industrious wife decent raiment, wherewith to make

herself and her children neat and comfortable, is a shame. To oblige

_such_ a woman to plead like a beggar for the dollar she has earned a

thousand times over _in any family but his own_, should make him

blush. Look at our farmers' wives all over the land, and see if, with

rare exceptions, their toil-worn, harassed faces do not indorse my

statement. Every mother should have time to _talk_ with her

children--to acquaint herself with their souls as well as their

bodies--to do something besides wash their faces and clothes. And how

are these hurried, weary women to find it? Of what avail is it to

those children who _come up_, but who are not _brought up_, that

another meadow, or another barn, is added to the family inheritance,

when the grass waves over the mother's tombstone before their

childhood and youth is past? or when they can remember her only as a

fretted, querulous, care-burdened, over-tasked creature, who was

always jostling them out of the way to catch up some burden which she

dare not drop, though she drop by the way herself.

* * * * *

Sunday, "the Day of Rest," so called, to many mothers of families, is

the most toilsome day of the whole week. Children, too young to go to

church, must of course be cared for at home; domestics on that day, of

all others, expect their liberty. The father of the family, also, in

many cases, thinks it hard if, after a week's labor, he too cannot

roam _without_ his family; never remembering that his wife, for the

same reason, needs rest equally with himself, instead of shouldering

on that day a double burden. Weary with family cares, she remembers

the good word of cheer to which she has in days gone by listened from

some clergyman, not too library-read to remember that he was _human_.

The good, sympathetic word that sent her home strengthened for another

week's duties. The good word, which men think they can do without; but

which women, with the petty be-littling every day annoyances of their

monotonous life, long for, as does a tired child to lay its head on

its mother's breast. A mother may feel thus and yet have no desire to

evade the responsible duties of her office. Indeed, had she not often

her oratory in her own heart, she would sink discouraged oftener than

she does, lacking the human sympathy which is often withheld by those

upon whom she has the nearest claim for it. To such a woman it is not

a mere form to "go to church;" it is not to her a fashion exchange;

she _really_ desires the spiritual help she seeks. _You_ may find

nothing in the words that come to her like the cool hand on the

fevered brow. The psalm which is discord to your ear, may soothe her,

like a mother's murmured lullaby. The prayer, which to you is an

offence, brings her face to face with One who is touched by our

infirmities. If an "undevout astronomer is mad," it seems to me that

an undevout woman is still more so. Our insane asylums are full of

women, who, leaning on some human heart for love and sympathy, and

meeting only misappreciation, have gone there, past the Cross, where

alone they could have laid down burdens too heavy to bear unshared. A

great book is unwritten on this theme. When men become less gross and

unspiritual than they now are, they will see the great wrong of which

they are guilty, in their impatience of women's keenest sufferings

because they "are only mental."

* * * * *

Ladies, many of you attempt too much. I am convinced that there are

times in everybody's experience when there is so much to be done, that

the only way to do it is to sit down and do nothing. This sounds

paradoxical, but it is not. For instance: the overtasked mother of a

family, in moderate circumstances, who must be brains, hands, stomach

and feet for a dozen little children, and their father, who counts

full another dozen. Do the best she may, plan the wisest she may, her

work accumulates fearfully on her hands. One day's labor laps over on

the next, till she cannot sleep at night for fear she shall oversleep

in the morning. And though she works hard all day, and gives herself

no relaxation, she cannot see any result at the close, save that she

"hath done what she could." Of course you say, let her be satisfied

with that, and not worry about it. That is only another proof how easy

it is for some people to bear the troubles of _other_ people. Suppose

her nervous system has been strained to the utmost, so that every

step is a weariness, and every fresh and unexpected demand sets her

"all of a tremble," as women express it, what is the use of reasoning

then about not working? The more she can't work, the more she will try

to, till she drops in her tracks, unless, catching sight of her

prospective coffin, she stops in time. Now there are self-sacrificing

mothers who need somebody to say to them, "Stop! you have just to make

your choice now, between death and life. You have expended all the

strength you have on hand--and must lay in a new stock before any more

work can be done by you. So don't go near your kitchen; if your cook

goes to sleep in the sink on washing-day, let her; if your chambermaid

spends the most of her time on ironing-day with the grocer-boy in the

area, don't _you_ know anything about it. Get right into bed, and lie

there, just as a man would do if he didn't feel one quarter as bad as

you do; and ring every bell in the house, every five minutes, for

everything you want, or think you want; and my word for it, the world

will keep on going round just the same, as if you were spinning a

spasmodic tee-totum, as hens do, long after their heads have been cut

off. Yes--just lie there till you get rested; and they all find out,

by picking up the burdens you have dropped, what a load you have been

uncomplainingly shouldering. Yes--just lie there; and tell them to

bring you something nice to eat and drink--yes, _drink_; and forbid,

under dreadful penalties, anybody asking you what the family are to

have for dinner. Let them eat what they like, so that they don't

trouble you, and season it to their tastes; and here's hoping it will

do them good."

Folly as It Flies; Hit at by Fanny Fern · 第 2 / 20 段