But Athens was before us; we must leave the groves; we must leave

Nausicaa's shore. We did so at last in the wake of a departing storm.

For several days the wind had been tempestuous. The signal, which is

displayed from the Citadel, had become a riddle; it is an arrangement of

flags by day and of lanterns by night, and no two of us ever deciphered

it alike. If the order was thus and so, it meant that something

belonging to the Austrian-Lloyd company was in sight; if so and thus, it

meant the Florio line; if neither of these, then it might possibly be

our boat--that is, the Greek coasting steamer which we had decided to

take because we had been told that it was the best. I have never

fathomed the mystery as to why our informant told us this. If he had

been a Greek, it would have been at least a patriotic misrepresentation.

We were dismayed when we reached the rough tub. But, after all, in one

sense she was the best, for she dawdled in and out among the islands,

never in the least hurry, and stopping to gossip with them all; this

gave us a good chance to see them, if it gave us nothing else. I have

said "when we reached her," for there were several false starts. We rose

in the morning in a mood of regretful good-bye, expecting to be far away

at night. And at night, with our good-bye on our hands, we were still in

our hotel. But it is only fair to add that with its garlands of flowers

and myrtle for the Christmas season; with its queer assemblage of

Levantines in the dining-room; with its bath-room in the depths of the

earth, to which one descended by stairway leading down underground; with

its group of petticoated Greeks in the hall, and, in its rooms of honor

above, a young Austrian princess of historic name and extraordinary

beauty--with all this, and its cheerful lies, its smiling, gay-hearted

irresponsibility, the Corfu inn was an entertaining place. The Greek

steamer came at last. She had been driven out of her course by the gale,

so said the pirate, ostensibly retired from business, who superintended

the embarkations from the hotel. This lithe freebooter had presented

himself at frequent intervals during the baffling days when we watched

the signal, and he always entered without knocking. He could not grasp

the idea, probably, that ceremonies would be required by persons who

intended to sail by the coaster. When we reached this bark ourselves,

later, we forgave him--a little. Her deck was the most democratic place

I have ever seen. We think that we approve of equality in the United

States. But the Greeks carry their approval further than we do. On this

deck there were no reserved portions, no prohibitions; the persons who

had paid for a first-class ticket had the same rights as those which

were accorded to the steerage travellers, and no more; and as the latter

were numerous, they obtained by far the larger share, eating the

provisions which they had brought with them, sleeping on their

coverlids, playing games, and smoking in the best places. There was no

system, and little discipline; the sailors came up and washed the deck

(a process which was very necessary) whenever and however they pleased,

and we had to jump for our lives and mount a bench to escape the stream

from the hose, as it suddenly appeared without warning from an

unlooked-for quarter. The passengers, who came on board at various

points during a cruise of several days, brought with them light personal

luggage, which consisted of hens tied together by the legs, a live

sheep, kitchen utensils, and bedding, all of which they placed

everywhere and anywhere, according to their pleasure. A Greek dressed

in the full national costume accompanied us all the way to Missolonghi

so closely that he was closer than a brother; save when we were locked

in our small sleeping-cabins below (the one extra possession which a

first-class ticket bestows), we were literally elbow to elbow with him.

And his elbows were a weapon, like the closed umbrella held under the

arm in a crowded street--that pleasant habit of persons who are not

Greeks. The Greek elbow was clothed in a handsome sleeve covered with

gold embroidery, for our friend was a dandy of dandies. His petticoats

and his shirt were of fine linen, snowy in its whiteness; his small

waist was encircled by a magnificent Syrian scarf; his cream-colored

leggings were spotless; and his conspicuous garters new and brilliantly

scarlet. He was an athletic young man of thirty, his good looks marred

only by his over-eager eyes and his restlessness. It was his back which

he presented to us, for his attention was given entirely to a party of

his own friends, men and women. He talked to them; he read aloud to them

from a small newspaper (they all had newspapers, and read them often);

he stood up and argued; he grew excited and harangued; then he sat down,

his inflated skirts puffing out over his chair, and went on with his

argument, if argument it was, until, worn out by the hours of his

eloquence, some of his companions fell asleep where they sat. His meals

were astonishingly small. As everything went on under our eyes, we saw

what they all ate, and it was unmistakable testimony to the Greek

frugality. Our companion had brought with him from Corfu, by way of

provisions for several days, a loaf of bread about as large as three

muffins in one, a vial containing capers, a grapeleaf folded into a

cornucopia and filled with olives, and a pint bottle of the light wine

of the country. The only addition which he made to this store was a

salted fish about four inches long, which he purchased daily from the

steward. There was always a discussion before he went in search of this

morsel, which represented, I suppose, the roast meat of his dinner, and

when he returned after a long absence, bearing it triumphantly on the

palm of his hand, it was passed from one to the next, turned over,

inspected, and measured by each member of the group, amid the most

animated, eager discussion. When comment was at last exhausted, the

superb orator seated himself (always with his chair against our knees),

and placed before him, on a newspaper spread over the bench, his

precious fishlette divided into small slices, with a few capers and

olives arranged in as many wee heaps as there were portions of fish, so

that all should come out even. Then, with the diminutive loaf of bread

by his side and the bottle of wine at his feet, he began his repast,

using the point of his pocketknife as a fork, eating slowly and

meditatively, and intently watched by all his friends, who sat in

silence, following with their eyes each mouthful on its way from the

newspaper to his lips. They had previously made their own repasts in the

same meagre fashion, but perhaps they derived some small additional

nourishment from watching the mastication of their friend. When his fish

had disappeared, accompanied by one slender little slice of bread, our

neighbor lifted the wine-bottle, and gave himself a swallow of wine;

then, after a pause of a minute or two, another. This was all. The

bottle was recorked, and with the remaining provisions put carefully

away. All foreign residents in Greece, whether they like the people or

dislike them, agree in pronouncing them extraordinarily abstemious.

Drunkenness hardly exists among them.

[Illustration: ALBANIAN MALE COSTUME]

At one of the islands a prisoner was brought on board by two policemen.

He was a slender youth--an apprentice to a mason, probably, for his poor

clothes were stained with mortar and lime. He held himself stiffly

erect, making a determined effort to present a brave countenance to the

world. He was led to a place in the centre of the deck, and then one of

his guardians departed, leaving the second in charge. The steamer lay in

the harbor for an hour or more, and four times skiffs put out from the

shore, each bringing two or three young men--or, rather, boys--who came

up the ladder furtively. Reaching the deck, they edged their way along,

first to the right, then to the left, until they perceived their

comrade. Even then they did not approach him directly; they assumed an

air of indifference, and walked about a little among the other

passengers. But after a while, one by one, they came to him, and, taking

bread from under their jackets, they put it hastily and silently into

his pockets, the policeman watching them, but not interfering. Then,

moving off quickly, they disappeared down the ladder in the same

stealthy way, and returned to the shore. Through all their manoeuvres

the prisoner did not once look at them; he kept his eyes fixed upon a

distant point in the bay, as though there was something out there which

he was obliged to watch without an instant's cessation. All his pockets

meanwhile, and the space under his jacket, grew so full that he was

swathed in bread. Finally came the whistle, and the steamer started.

Then, as the island began to recede, the set young face quivered, and

the arm in its ragged sleeve went up to cover the eyes--a touching

gesture, because it is the child's when in trouble, the instinctive

movement of the grief-stricken little boy.

Ten miles south of Corfu one meets the second of the Ionian Islands,

Paxo, with the tiny, severe Anti-Paxo lying off its southern point, like

a summary period set to any romantic legend which the larger isle may

wish to tell. As it happens, the legend is a striking one, and we all

know it without going to Paxo. But it is impossible to pass the actual

scene without relating it once more, and, for the telling, no modern

words can possibly approach those of the old annotator. "Here at the

coast of Paxo, about the time that our Lord suffered His most bitter

Passion, certain persons sailing from Italy at night heard a voice

calling aloud: 'Thamus?' 'Thamus?' Who, giving ear to the cry (for he

was the pilot of the ship), was bidden when he came near to Portus

Pelodes" (the Bay of Butrinto) "to tell that the great god Pan was dead.

Which he, doubting to do, yet when he came to Portus Pelodes there was

such a calm of wind that the ship stood still in the sea, unmoored, and

he was forced to cry aloud that Pan was dead. Whereupon there were such

piteous outcries and dreadful shrieking as hath not been the like. By

the which Pan, of some is understood the great Sathanas, whose kingdom

was at that time by Christ conquered; for at that moment all oracles

surceased, and enchanted spirits, that were wont to delude the people,

henceforth held their peace."

Those of us who read Milton's Ode on Christmas Eve will recall his

allusion to this Paxo legend:

"The lonely mountains o'er,

And the enchanted shore,

A voice of weeping heard, and loud lament;

From haunted spring and dale,

Edged with poplar pale,

The parting Genius is with sighing sent."

[Illustration: ALBANIAN FEMALE COSTUME]

Anti-Paxo is one of the oddest spots I have seen. It is a small, bare,

stone plain, elevated but slightly above the surface of the water. The

rock is of a tawny hue, and there is a queer odor of asphaltum. At

certain seasons of the year it is covered so thickly with quail that

"you could not put a paper-cutter between them." There were no quail

when we passed the rock. The sun shone on the flat surface, bringing out

its rich tint against the azure of the sea, and in its strange

desolation it looked like a picture which might have been painted by a

man of genius who had gone mad in his passion for color. Though I

mention the Ionian group only, it must not be supposed that there were

no other islands. Those of us who like to turn over maps, to search out

routes though we may never follow them except on paper--innocent

stay-at-home geographers of this sort have supposed that it was a simple

matter to learn the names of the islands which one meets in any

well-known track across well-known seas. This is a mistake. From Corfu

to Patras, and, later, on the way to Egypt and Syria, and back through

the Strait of Messina to Genoa, I saw many islands--it seemed to me that

they could have been counted by hundreds--which are not indicated in the

ordinary guide-books, and whose names no one on the steamers appeared to

know, not even the captains. The captains, the pilots, and all the

officers were of course aware of the exact position in the sea of each

one; that was part of their business. But as to names, these mariners,

whether Englishmen, Germans, Italians, Turks, or Greeks (and we sailed

with all), appeared to share the common opinion that they had none;

their manner was that they deserved none. But I have never met a steamer

captain who felt anything but profound contempt for small islands; he

appears to regard them simply as interruptions--as some Ohio farmers of

my acquaintance regard the occasional single tree in their broad, level

fields.

Abreast of Paxo, on the mainland, is the small village of Parga. The

place has its own tragic history connected with its cession to the Turks

in 1815. But I am afraid that its principal association in my mind is

the frivolous one of a roaring chorus, "Robbers all at Parga!" This song

may be as much of a libel as that bold ballad concerning the beautiful

town at the eastern end of Lake Erie; the ladies of that place are not

in the habit of "coming out to-night, to dance by the light of the

moon," and in the same way there may never have been any robbers worth

speaking of at Parga. It is Hobhouse who tells the story. "In the

evening preparations were made for feeding our Albanians. After eating,

they began to dance round the fire to their own singing with an

astonishing energy. One of their songs begins, 'When we set out from

Parga, there were sixty of us.' Then comes the chorus: 'Robbers all at

Parga! Robbers all at Parga!' As they roared out this stave, they

whirled round the fire, dropped to and rebounded from their knees, and

again whirled round in a wild circle, repeating it at the top of their

voices:

"'Robbers all at Parga!

Robbers all at Parga!'"

At Parga we met the Byronic legend, which from this point hangs over the

whole Ionian Sea. Parga is not far from the castle of Suli, and with the

word "Suliote" we are launched aloft into the resplendent realm of

Byron's poetry, which seems as beautiful and apparition-like as the

Oberland peaks viewed from Berne--shining cliffs, so celestially and

impossibly fair, far up in the sky. (We may note, however, in passing,

that these lofty limits are, after all, as real as a barn-yard, or as an

afternoon sewing society.) The country near Parga is described at length

in the second canto of "Childe Harold."

[Illustration: GALA COSTUME, CORFU]

The third island of the Ionian group is Santa Maura, the Leucadia of the

ancients. It looks like a chain of mountains set in the sea. Here there

are earthquakes, as Lady Mary Wortley Montagu would have expressed

it. The story is that at Santa Maura and at Zante there is a severe

shock once in twenty years, and a "small roll" twice in every three

months. It is at least true that slight earthquakes are not uncommon,

and that the houses are built to resist them, with strong beams crossing

from side to side to hold the walls together, so that the interiors look

like the cabins of a ship. The rolling motion, when it comes, must make

this resemblance very vivid. The impression of Santa Maura which remains

in my own mind, however, does not concern itself with earthquakes,

unless, indeed, one means moral ones. I see a long, lofty promontory

ending in a silvery headland. I see it flushed with the rose-tints of

sunset, high above a violet sea. Of course I was looking for it; every

one looks for the rock from which dark Sappho flung herself in her

despair. But even without Sappho it is a striking cliff; it rises

perpendicularly from deep water, and it is so white that one fancies

that it must be visible even upon the darkest night. All day its

towering opaline crest serves as a beacon from afar. The temple of

Apollo which once crowned its summit can still be traced in sculptured

fragments, though there are no marble columns like those that gleam

across the waves from Sunium. "Leucadia's far-projecting rock of woe,"

Byron calls it. But it does not look woful. One fancies that exaltation

must flood the soul of the human creature who springs to meet Death from

such a place. The memory of the Greek poetess has nothing to do with

these reflections, unless one refers to the ladies who are announced to

the public from time to time as "the modern Sappho," in which case one

might suggest to them the excellent facilities the rock affords. As to

the greatest of women of letters, I do not know that there is anything

more to say about her in the language of the United States. If she had

flourished and perished last year, M. Jules Lemaitre (her name would

have been Leocadie, probably) would doubtless have written an article

about her: "The career, literary and other, of Mademoiselle Leocadie, a

ete des plus distinguees, bien qu'un peu tapageuse."

As the steamer crossed from Santa Maura to Cephalonia we had a clear

view of little Ithaca, the Ithaca which Ulysses loved, "not because it

was broad, but because it was his own." Except Paxo, Ithaca is the

smallest of the sister islands. The guide-book declares "No steamer

touches at Ithaca, but there is frequent communication by caique." This

announcement, like others from the same authority, is false, though it

may have been true thirty years ago. The very steamer that carried us

stopped regularly at the suitors' island upon her return voyage to

Corfu. We could not take this voyage; therefore we were free to wish

(selfishly) that this particular one, among the many deceptive

statements which we had read, might have been veracious. For

"communication by caique" is surely a phrase of delight. It brings up

not only the Ionian, but the AEgean Sea; it carries the imagination

onward to the Bosporus itself.

Sir William Gell and Dr. Schliemann between them have discovered at

Ithaca all the sites of the Odyssey, even to the stone looms of the

nymphs. Other explorers, with colder minds, have decided that at least

the author of the poem must have had a close acquaintance with the

island, for many of his descriptions are very accurate. We need no guide

for Penelope; we can materialize her, as the spiritualists say, for

ourselves. Hers is a very modern character. One knows without the

telling that she had much to say, day by day, about her sufferings, her

feelings, her duty, and her conscience--above all things, her

conscience. Her confidantes in that upper room were probably extremely

familiar with her point of view, which was that if she should choose

any one of her suitors, or if she should cruelly drive the whole throng

away, suicide on an overwhelming scale would inevitably be the result.

It would amount to a depopulation of the entire archipelago! Would any

woman be justified in causing such widespread despair as that?

The next island, Cephalonia, is the largest of the Ionian group. There

is much to say about it. But I must not say it here. The truth is that

one sails past these sisters as slippery Ulysses sailed past the sirens;

they are so beautiful that one must tie one's hands to the mast (or the

bench) to keep them from writing a volume on the subject. But I must

permit myself a word about Sir Charles Napier. Sir Charles was Governor

of Cephalonia during the period of the British Protectorate, and

officially he was a subordinate of the Lord High at Corfu. One of these

temporary kings appears to have felt some jealousy regarding the

vigorous administration of his Cephalonian lieutenant. It was not

possible to censure his acts; they were all admirable. It was

permissible, however, to censure a mustache, which at that time was

considered a wayward appendage, not strictly in accordance with the

regulations. Ludicrous as it may appear, it is nevertheless true that

this sapient Lord High actually issued an order saying that the

offending ornament must be shaved off. The witty lieutenant's answer was

conveyed in four words: "Obeyed--to a hair." Napier constructed good

roads throughout his rough, mountainous domain. "I wish I could be

buried at the little chapel on the top of the mountain," he said to one

of his friends. "At the last day many a poor mule's soul will say a good

word for me, I know, when they remember what the old road was." One

regrets that this wish was not carried out. But as for the souls of the

poor mules, I for one am sure that they will remember him.

At Zante, for some unexplained cause, the classic associations suddenly

vanished: Homer faded, Theocritus followed him; Pliny and Strabo

disappeared. The later memories, too: Lord Guildford and his university,

Byron and his Suliotes, Napier and his mules--all these left us. We were

back in the present; we must have some Zante flowers and Zante trinkets;

we thought of nothing but going ashore. By pushing a bench, with

semi-unconscious violence, against the Greek, we succeeded in making him

move a little, so that we could rise. Then we landed (but not in a

caique), and went roaming through the yellow town. Zante is the most

cheerful-looking place I have ever seen. The bay ripples and smirks; it

is so pretty that it knows it is pretty, and it smirks accordingly. The

town, stretching, with its gayly tinted houses, round a level semicircle

at the edge of the water, smiles, as one may say, from ear to ear. And

this joyful expression is carried up the hill, by charming gardens,

orange groves, and vineyards, to the Venetian fort at the top, which, as

we saw it in the brilliant sunshine, with the birds flying about it,

seemed to be throwing its cap into the sky with a huzza.

"O hyacinthine isle! O purple Zante!

Isola d'oro! Fior di Levante!"

sang Poe, borrowing his chimes this time, however, from an Italian

song--"Zante, Zante, fior di Levante!" This flower of the Levant exports

not flowers, but fruit. The currants, which had vaguely presented

themselves at Santa Maura and Cephalonia, came now decisively to the

front. One does not think of these little berrylettes (I am certainly

hunted by "ette") as ponderous. But when one beholds tons of them,

cargoes for ships, one regards them with a new respect. It was probably

the brisk commercial aspect of the currants which made the port look so

modern. All the Ionian Islands except Corfu export currants, but Zante

throws them out to the world with both hands. I must confess that I have

always blindly supposed (when I thought of it at all) that the currant

of the plum-pudding was the same fruit as the currant of our

gardens--that slightly acrid red berry which grows on bushes that follow

the lines of back fences--bushes that have patches of weedy ground under

them where hens congregate. I fancied that by some process unknown to

me, at the hands of persons equally unknown (perhaps those who bring

flattened raisins from grapes), these berries were dried, and that they

then became the well-known ornament of the Christmas-cake. It was at

Zante that my shameful ignorance was made clear to me. Here I learned

that the dried fruit of commerce is a dwarf grape, which has nothing in

common with currant jelly. Its English name, currant, is taken from the

French "raisin de Corinthe," or Corinth grape, a title bestowed because

the fruit was first brought into notice at Corinth. We have stolen this

name in the most unreasonable way for our red berry. Then, to make the

confusion worse, as soon as we have put the genuine currants into our

puddings and cakes, we turn round and call them "plums"! The real

currant, the dwarf grape of Corinth, is about as large as a gooseberry

when ripe, and its color is a deep violet-black; the vintage takes place

in August. It is not a hardy vine. It attains luxuriance, I was told,

only in Greece; and even there it is restricted to the northern

Peloponnesus, the shores of the Gulf of Corinth, and the Ionian Islands.

M. About, confronted with the 195,000,000 pounds of currants which were

exported in 1876, dipped his French pen afresh, and wrote: "Plum-pudding

and plum-cake are typical pleasures of the English nation, pleasures

whose charms the Gaul cannot appreciate." He adds that if other

countries should in time be converted to "these two pure delights,"

Greece would not need to cultivate anything else; she would become rich

"enormement."

Zante is the sixth of the islands, and as the steamer leaves her, still

smiling gayly over her dimpling bay, it seems proper to cast at least

one thought in the direction of the seventh sister, upon whom we are now

turning our backs. For "We are seven" the islands declare as

persistently as the little cottage girl, though the seventh has gone

away, if not to heaven, at least to the very end of the Peloponnesus.

Why Cerigo should have been included in the Ionian group I do not know;

it lies off the southernmost point of Greece, near Cape Malea, and might

more reasonably be classed with the Cyclades, or with Crete. Birthplace

of Aphrodite, Cythera of the ancients, though it is, I have never met

any one who has landed there in actual fact (I do not include dreams).

People going by sea to Athens from Naples, or from Brindisi, pass it in

their course, and if they read their Murray or their Baedeker, to say

nothing of other literature, no doubt their thoughts dwell upon the

goddess of love for a moment as they pass her favorite shore. A

photograph of the minds of travellers, as their eyes rest upon this

celebrated isle, would be interesting. To mention (with due respect)

typical names only, what would be the vision of Mr. Herbert Spencer, or

of Prince Bismarck? of the Archbishop of Canterbury, or of Ibsen? of

General Booth, Tolstoi, or Miss Yonge? We can each of us think of a list

which would rouse our curiosity in an acute degree. To come down to an

unexciting level, I know what the apparition in my own mind would

be--that picture in the Uffizi Gallery at Florence: Botticelli's "Birth

of Venus." I should inevitably behold the fifteenth-century goddess

coming over the waves in her very small shell; I should see her high

cheek-bones, her sad eyes, her discontented mouth, her lank form with

the lovely slender feet, and her long, thick hair; and at last I should

know (what I do not know now) whether she is beautiful or ugly. On the

shore, too, would appear that galloping woman, who, clothed in copiously

gathered garments which are caught up and tied in the wrong places,

brings in haste a flowered robe to cover her melancholy mistress. Such

are the idle fancies that come as one watches the track of churned

water, like a broad ribbon, stretching from the steamer's stern--water

forever fleeing backward as the boat advances. Scallops of foam sweep

out on each side; their cool fringe dips under a little as the wavelet

which comes from the opposite direction lifts its miniature crest and

curls over in a graceful sweep.

[Illustration: OLIVE GROVE, CORFU]

The voyage northward to Missolonghi is beautiful. The sea was dotted

with white wings. The Greeks are bold sailors; one never observes here

the timidity, the haste to seek refuge anywhere and everywhere, which is

so conspicuous along the Riviera and the western coast of Italy.

Throughout the Ionian archipelago, and it was the same later among the

islands of the AEgean, it was inspiring to note the smallest craft, far

from land, dashing along under full sail, leaning far over as they flew.

Missolonghi is a small abortive Venice, without the gondolas; it is

situated on a lagoon, and a causeway nearly two miles long leads to it,

across the shallow water. Vague and unimportant as it is upon its muddy

shore, it was the soul of the Greek revolution. It has been through

terrible sieges. During one of these Marco Botzaris was in command, and

his grave is outside the western gate. A few years ago all the

school-boys in America could chant his requiem; perhaps they chant it

still. After the death of Botzaris, Byron took five hundred of the

chieftain's needy Suliotes, and formed them into a body-guard, giving

them generous pay. This is but one of many instances. It is the fashion

of the day to paint Byron in the darkest colors. But when you stand in

the squalid, unhealthy little street where he drew his last breath you

realize that he came here voluntarily; that he offered his life if need

be, and, in the end, gave it, to the cause which appealed to him; he did

not stay safely at home and write about it. He died nearly seventy years

ago, but at Missolonghi he is very real and very present still--with his

red coat, and his bravery and penetration. Napier said that, of all the

Englishmen who came to assist the Greek revolution, Byron was the one

who comprehended best the character of the modern Greek--"all the rest

expected to find Plutarch's men." It is another fashion of the moment to

put aside as of small account the glittering cantos which stirred the

English-speaking world in the early days of this century. But it is not

while the wild, beautiful Albanian mountains are rising above your head

that you think meanly of them. "Remember all the splendid things he said

of Greece," says some one. When you are in Greece, you do remember.

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