Saturday, April 24

Arose soon after 5:00. Morning fine, but cool. One of Phineas Young's

horses was choked to death last night. It appears he was tied to a

stake with a chain near a steep hole in the ravine, and either stepped

back or lay down and rolled over into the hole, and the chain being

short he was choked to death, having no power to extricate himself.

This is a grievous loss for there are no more teams in the camp than

what are absolutely necessary, and in fact, there are hardly enough to

get along very comfortably. By request of Brother Kimball, I went up to

the old Indian village immediately after breakfast to take a view of

it, and write a description as near as circumstances would permit which

is as follows:

This village is situated on the north bank of the Loop Fork of the

Nebraska or Platte river, about four miles southwest of the mission

station on Plumb creek and 138 miles from Winter Quarters. The Pawnee

nation is divided into four bands. The names of the bands are the Grand

Pawnee, the Loop, the Tappas, and the Republican. When the nation

settled in this region the Grand Pawnees and the Tappas located on the

west bank of Plumb creek and the Loops located on this spot and were

afterwards joined by the Republicans. When the Sioux made war on the

Indians at the first settlement and destroyed their village, the Grand

Chief saw that his party were unable to cope with their hostile foes

alone, and it was concluded that the four bands should locate together

on this spot, but notwithstanding this, the Sioux succeeded in burning

this village last summer during the absence of the Pawnees when on

their hunt. They rebuilt most of it again, but last fall the Sioux

made another attack and burned the whole village except one dwelling

or lodge, which is not harmed. There are three or four others but

partially destroyed, the rest are entirely demolished and levelled with

the ground. The Pawnees then moved to the place where we passed them a

few days ago, and are dwelling in their lodges made of hides, etc. The

name of the Grand Chief is Shefmolan, who is also the superior chief

of the Pawnee band. All documents or treaties made by the nation are

signed by this chief and the nation is then bound by them. The head

chief of the Loup band is named Siscatup, the other chiefs, father Case

did not recollect their names. From him I obtained this information.

There is a part of the Loup band on the main Platte, some distance from

here, who have never yielded to the government treaties, but stand out

from the rest of the nation and spend their time mostly in plundering

other tribes as well as travelers. They frequently go as far as the

Cherokee nation to rob and plunder. All the Pawnee nation are noted for

their love of plundering travelers of their horses and mules, but not

often anything else.

On the east and west of the village is a beautiful level bench of

prairie extending many miles, and to the ridge of bluffs which run

east and west touching within a mile of the village. On the top of the

bluffs can be seen a number of Indian graves. To the northwest about

a mile distant, and at the foot of the bluffs is an extensive corn

field, the stalks still standing. On the south is a beautiful view of

the nice level prairie extending to the main branch of the Platte, the

timber on the banks can be faintly, but plainly seen. The Loup Fork

is probably about 400 yards wide at this place and very shoal, except

a narrow channel near the shore on this side which is probably three

feet deep. The bottom is mostly quicksand and not safe fording. About

half the surface from bank to bank is sand bars which appear above the

surface of the water mostly on the south side. There are several small

islands and a little timber to the right or west. The village occupies

a space of about 40 acres of land, and is mostly enclosed by a ditch

about five feet wide, and a bank inside the ditch about four feet high,

running from the bank of the river around the village till it again

strikes the bank, and when perfect, has formed a good fortification. A

number of lodges are built outside the ditch on the east and on account

of want of room inside when the bands from the other village joined

them. The village is composed of about 200 houses or lodges varying

in size but all similarly constructed, as appears from the remnants

of some left standing. While I take this sketch, I sit in the one

left unharmed, which it is said was owned by the chief Siscatup, and

as the lodges are all constructed in the same manner, only differing

in size, I will endeavor to describe the way in which this is built.

In the first place, the earth is dug out a little, slanting to the

depth of about 18 inches in the form of a perfect circle about 44 feet

in diameter. This forms the floor of the dwelling. Then there are 17

crotch posts let into the floor in a direction slanting outward so that

the top of the crotch is about perpendicular with the outside of the

circle, the foot being set about 18 or 20 inches from the base of the

circle. These posts are arranged at about equal distances from each

other around the circle. In the crotches, poles are laid across from

crotch to crotch, and are sufficiently high for the tallest man to

stand upright under them. At the distance of 18 or 20 inches from the

outside of the circle are many smaller poles let into the surface of

the ground, on an average of about a foot apart and leaning inward so

that the top of the poles rest on the cross pieces which are supported

by the crotches. The space between the foot of these poles and the edge

of the circle forms a bench for seats entirely around the house, and

there is room sufficient for more than a hundred men to seat themselves

on it very comfortably. On the outside of these last mentioned poles

are laid a number of still smaller poles horizontally from bottom to

top from about 9 inches to a foot apart, these are lashed fast to

the upright poles by strings made of bark. On the outside of these

is laid a thick layer of long prairie grass and occasionally lashed

through to the upright poles also. The whole is then covered with

earth about two feet in thickness at the bottom and gradually thinner

towards the top. This forms an enclosure when completed around the

whole area about seven feet high, a place being left sufficiently large

for the door. The next process is to place erect ten upright poles or

crotches, very stout, being about a foot in diameter about seven feet

nearer the center of the circle than the first crotches. These are set

perpendicular, deep in the ground and also arranged at about equal

distances from each other, and form a strong foundation which is the

design and use to which they are appropriated. On the top of these

pillars are also horizontal poles laid strong and firm, the top of the

pillars being about eleven or twelve feet above the floor. Long small

poles are then laid from the outside horizontal poles over the inner

ones and sufficiently long to meet at the top within about two feet

of each other, forming a hole for the smoke from the fire to ascend

through. These long poles are laid pretty close together all around

the building, and across them smaller ones are lashed with bark as in

the first instance, only they are much closer together. The operation

of lashing on a layer of long grass and finally covering the whole

with earth, completes the roof of the building. The door or entrance

is a long porch formed by placing in the earth four upright posts or

crotches far enough apart to extend outwards from the circle, about 18

or 20 feet. There are four upright crotches on each side the porch and

in the crotches, poles are laid horizontally as in the other parts of

the building. The process of lashing sticks across, then a thick coat

of long grass and lastly a stout coat of earth, is the same as the

other parts of the building. The roof of the porch is flat and is about

seven feet high and six feet wide. The porch is dug down about half

as deep as the main building, making a short step at the mouth of the

porch and another one at the entrance into the house. The fire has been

made in the center of the house directly under the hole in the roof.

At the farther side of the building, exactly opposite the porch, is

a projection of sod left about a foot from the outside of the circle

which is said to have been the seat of the chief, and over which hung

his medicine bag and other implements.

The crotches are arranged so that there is a free passage to the center

of the hall from the porch one standing on each side at the entrance

about six feet apart and the others appear to be arranged from them.

The smaller houses have not so many pillars as this one. Some have

eight in the center and sixteen outside the circle. Others have four

in the center and ten outside. The entrances are also smaller in

proportion, but all are constructed on the same principle. It looks a

little singular to note that nearly all the entrances to these lodges

front to the southeast, except in one or two instances where they front

in other directions for lack of room. It is probable that this is done

to avoid the effects of the severe cold northwest winds so prevalent in

winter.

Adjacent to each lodge is a stable or pen, which has been designed for

keeping horses in. These are mostly left unharmed. They are constructed

by placing poles upright in the ground from two to three inches in

diameter as close together as possible and about ten feet high. About

five or six feet above the ground cross poles are laid horizontally,

and each of the upright poles are firmly lashed to the cross poles by

strips of bark, so as to make them firm and secure them from being

moved out of their place. The stables are mostly built square, with

a door left on one side sufficiently large to admit a horse. There

are some circular stables but not so many as the square ones. The

horses appear to have been penned in by placing loose poles across the

doorway, for there is no other sign of a door visible.

Around each lodge there are also several cachets where corn and other

necessities are deposited. The cachets are large holes dug in the

ground, or rather under the ground, the entrance being only just large

enough to admit a common sized man. They are made pretty much after the

shape of a large demijon. The cachets are generally about six feet high

inside and about fifteen feet in diameter; there is a gradual slope

from the mouth to the extreme corner and a little bowing, which forms

the roof. The surface of the earth above, at the mouth, is about two

and a half or three feet deep. Some of these are said to be capable of

holding a hundred bushels of corn, and when filled there is a thick

coat of grass laid on the top and the mouth then filled up nicely with

earth, and when finished a stranger would not have the least suspicion

that there was a storehouse full of corn under his feet.

I finished taking the foregoing sketch soon after noon, and then had

intended to go on the bluffs and examine the Indian graves, but it

being very warm, and perceiving the teams crossing the river very

rapidly, I returned, and found most of the teams over. They commenced

crossing about eight o'clock, some unloaded their goods on the bank

which were carried in the boat to the sand bar, the teams going down to

the ferry to cross. After a few wagons had gone over, it was perceived

that they went over with less difficulty, and by doubling teams they

soon took over the loaded wagons without much difficulty. I prepared

to wade over the river, inasmuch as the wagon I am with was gone over,

and in fact, all Heber's wagons were over except one, but Jackson

Redding brought me Porter Rockwell's horse to ride over, and I mounted

and proceeded. I found the current strong indeed, and about as much as

a horse could do to ford it without a load. I soon got over safe and

wet only my feet. At 3:00 p.m. the last wagon was over on the solid

sand bar, and about four o'clock all the wagons and teams were safely

landed on the bank on the south side of the Loop Fork without any loss

or accident, which made the brethren feel thankful indeed. A little

before four, the wagons started on to find a better place to camp and

feed for our teams, where we can stay comfortable until Monday and give

the teams a chance to rest, for they as well as the men are very tired

by wading against the strong current on the quick sand. The bottom

land on this side is more sandy than on the other side, but the grass

appears higher but not so thick on the ground. The bluffs on the other

side look beautiful from here, and the Indian graves show very plain.

We went on about three miles and camped beside a small lake near the

river. I traveled this on foot. Soon as we arrived Porter Rockwell

discovered that there were many sun fish in the lake. I took a couple

of hooks and lines, handed some to him, and went to fishing myself

with the others and we had some fine sport. I caught a nice mess which

Brother Egan cooked for supper, and although they were small they made

a good dish. Many of the brethren caught a good mess each. Brother

Higbee came down with the seine and made two hauls but caught none on

account of the grass in the bottom of the lake. We have good reasons

to suspect that we are watched by the Indians as their footsteps have

been seen on the bluffs south, apparently very fresh, but the guard are

faithful and we have no fear. The cannon was prepared again so as to be

ready in case there should be an attack. Evening I walked over to Orson

Pratt's wagon, and through his telescope saw Jupiter's four moons very

distinctly never having seen them before. I went over to my wagon and

looked through my glass and could see them with it, but not so distinct

as with Orson's. The evening was very fine and pleasant. About ten

o'clock retired to rest in good health and spirits, thankful for the

mercies of the day that is past.

William Clayton's Journal A Daily Record of the Journey of the Original Company of "Mormon" Pioneers from Nauvoo, Illinois, to the Valley of the Great Salt Lake · 第 285 / 481 题