CHAPTER XVIII

THE MOVIE AS THE HOPE OF CIVILIZATION

NO conscientious writer begins the final chapter of a book that has

engaged his energies for a considerable period of time without a feeling

of mingled regret and apprehension. He lays aside reluctantly a piece of

work which, at its inception, seemed worth doing, and whose doing has

given him real pleasure; and, at the same time, he is haunted by the

fear that for the attainment of the purpose which he has had in view he

has left something of vital importance unsaid, has failed to marshal his

facts, figures, suggestions and arguments to the best advantage, and may

have allowed at times his own enthusiasm for the subject he has had in

hand to repel his less sympathetic readers. This latter possibility is

especially disquieting to a writer who has endeavored to stress the

significance of the movie, in its constantly multiplying manifestations,

as a new but possibly determining factor in the struggle of modern

civilization to save itself from the many foes besetting it. It is hard

for “the man on the street,” a clear-headed but rather unimaginative

being, for whom, among others, this book is written, to admit that what

has seemed to him for years past to be but a more or less interesting

form of amusement, too much given to errors of taste and judgment, has

become, of late, through an amazingly rapid process of evolution, a

world power, the influence of which upon the lives of individuals and of

nations can not easily be over-estimated. But the business, politics and

international affairs of the world are dominated for the most part by

this same man on the street, and it is imperative, for the sake of his

own ultimate welfare, as well as for the good of the race at large, that

he be made to realize that the screen as an entertainer, educator,

drummer, possessing a monopoly of the race’s only universal language, is

worthy of his most earnest attention.

In a letter recently written by President Harding to President Sills of

Bowdoin College is to be found the following interesting prophecy:

We shall from this time forward have a much more adequate

conception of the essential unity of the whole story of mankind,

and a keener realization of the fact that all its factors must

be weighed and appraised if any of them are to be accurately

estimated and understood. I feel strongly that such a broader

view of history, if it can be implanted in the community’s mind

in the future through the efforts of educators and writers, will

contribute greatly to uphold the hands and strengthen the

efforts of those who will have to deal with the great problem of

human destiny, particularly with that of preserving peace and

outlawing war.

This recently accepted broader view of history which, as President

Harding says, is an influence making for peace, a new ally to the world

forces struggling for a higher and better civilization, can not be

implanted in the minds of the public, as I have demonstrated in the

first chapter of this book, through educators and writers employing only

the old media for the dissemination of their teachings. Neither the

book, the rostrum, the pulpit, the printed word, nor all of them

combined, have made, nor can they make, that kind of impress upon the

much-too-illiterate public which will compel the race to cease

committing its habitual crimes and blunders.

But, strangely enough, at the very moment when the enlightened minds of

all nations, through the words of contemporary statesmen, scholars and

writers, have become convinced of the “essential unity” of human history

there has been granted to mankind a medium for the universal

dissemination of new ideas, discoveries, facts and generalizations that

has in it the power to perform for the race a service the necessity for

which President Harding has eloquently demonstrated. Scientists and

historians have of late served as continuity writers for the great

picture drama of man’s past, and, lo, the story of the race reveals

itself not as scattered, unrelated incidents but as a majestic,

coördinated tale, but partially told, whose dénouement may be more

splendid than we have hitherto dared to hope it could be.

No student of world affairs can fail to be impressed, despite the

cataclysm that overtook the race in 1914, by the pathetic but hopeful

and inspiring fact that mankind, by a reasonable and not too difficult

confinement of his energies to civilized, peaceful, constructive

activities, could raise itself to a much higher plane of civilization in

a comparatively short time from the slough of despondency in which it

now finds itself. All that is necessary to give Man the buoyancy,

courage and incentive necessary to overcome the evils that beset the

world is the assurance that the iconoclasm that periodically destroys

his own handiwork, the destructive mischievousness of an evil spirit

that he has not as yet exorcised, shall never again be allowed to

function, that wide-spread wars shall be permanently relegated to the

bloody, accusatory past. The osteopaths assert that a slight

maladjustment of even a small bone in a man’s skeleton may doom him to

death from some fatal malady seemingly unrelated to the framework of his

body. Whatsoever may be the truth in this assertion, it serves to

illustrate the point I am making, namely, that the cause of war—any war,

small or great,—appears to be almost always ludicrously insignificant

compared to the damage it does. We are always face to face with the

hideous fact that any slight dislocation of the bony structure of modern

civilization might, as was shown by the recent war of wars, bring about

its complete annihilation. Surely it is incumbent upon us, if we are

not, as a race, madmen or morons, to take full advantage of any new

medium or method that presents itself for the safeguarding of peace on

earth, for the furtherance of good will to men.

Since that red day in June, 1914, when the assassin Gavrilo Princip

fired the shot that not only echoed around the world but almost

overturned the very pillars of civilization’s temple, two antagonistic

tendencies upon the part of mankind have displayed themselves with

unprecedented impressiveness. Man’s destructiveness has been raised to

the nth power, while his constructive ingenuity has been exhibited in an

amazing and encouraging way. The laboratories of the world to-day are

solving problems the solution of which places the human race absolutely

in control of its own destiny. It may, if it so chooses, commit suicide

through high explosives or poison gas, or it may devote itself

successfully to the overthrow and annihilation of the Four Horsemen of

the Apocalypse, War, Famine, Poverty and Disease.

Now what bearing has all this upon the subject-matter of this book, what

has a biography of the movie got to do with the choice mankind must

presently make between a higher civilization and a return to savagery,

between the call of the millennium and the lure of the jungle, between

science making earth a paradise and science making earth a hell? If my

preceding chapters have not supplied a convincing answer to this query,

let me, even though I repeat myself, endeavor, before I bring this labor

of love to a close, to formulate a concise, but comprehensive and

convincing, answer to a question that future generations may consider

the most important that the soul of Man ever asked of the physical

universe. Is it not conceivable that posterity will laud us of to-day

for inventing the Esperanto of the Eye and marvel at us because we

failed to make full use of it to attain that enlightenment which is the

_sine qua non_ of our race’s salvation? May not our descendants revere

us for inventing the screen, while, at the same time, they mock at us

for our delay in taking advantage of its highest possibilities as an

ally to progress, as a defense against racial deterioration?

In various parts of the world of late, in the Arctic regions, in South

and Central America, in Mexico and New Mexico, in South Africa and

Egypt, in Asia Minor and elsewhere, archæologists have, through

excavations and allied activities, brought to light the remains of

prehistoric civilizations so remote in time and so high in character

that a new aspect has been given to various periods in the progress of

the race from the cave and jungle to Paris and New York. It is

unquestionable that Man during the countless ages that have passed has

attained at times in various localities a condition of cultured

enlightenment that appears admirable from our modern point of view only

to lose it again either through internal or external foes, or through

both combined. The outstanding and highly significant fact is this, that

the human race, no matter how splendid a development it might display

sporadically and locally, could make no general and permanent progress

until the nations had devised some method of wide-spread

intercommunication. The earth is a graveyard of great cities and great

peoples who were forced to pass into oblivion without revealing to the

outer barbarians of their time the secret of their greatness. Nor was a

highly civilized people in one part of the world able to form ties with

some equally advanced people far afield—and so, though they both

possessed the key to the higher knowledge, they were ignorant of each

other and both were doomed eventually to perish.

To-day civilization, so far as its surface manifestations are concerned,

is not a localized but a world-wide phenomenon. It can not be completely

buried, as have been so many of its miniature predecessors. The Congo

has its telephones and the Arctic region its wireless. But in so far as

modern civilization is more comprehensive than the Babylonian or the

Egyptian, is not provincial but cosmopolitan, so would its downfall be

more tragically appalling than any catastrophe that has yet afflicted

the human race. And from all parts of the world come to us the voices of

observant men and women who, alive to the warnings vouchsafed to us by

the recent war of wars, are imploring humanity to look not with passion

but with reason at the situation of the world to-day and to take

measures at once that shall drag us back from the edge of the precipice

we have reached.

Has the Esperanto of the Eye, the only medium the race has ever devised

for universal intercommunication, come too late to rescue mankind from

impending doom? Not if rulers, law-makers, teachers, preachers,

diplomatists, statesmen, all men and women who influence the heart, mind

and conscience of human groups, small or great, realize in time that in

the screen the race has found a medium which, rightly used, could mould

for it a future infinitely superior to its deplorable past.

There will be, I fully realize, those who will jeer at the basic idea

underlying the contention that I have made in this little book, ridicule

me for believing that, although a man cannot raise himself by his

boot-straps, mankind at large can elevate itself by means of the

regenerated, ever-increasingly-potent movie. Nevertheless, as I have

been describing in some detail the evolutionary steps that have raised

the screen from a toy to a world power, have broadened its scope from a

plaything to a sleepless influence affecting the destinies of men and

nations, I have been constantly more convinced that the suggestion

regarding a great world centre for the enlightenment of mankind through

visual instruction, made in my first chapter, becomes every month more

feasible, as it also, as the days pass and the world appears to go from

bad to worse, grows more imperatively necessary. The screen is a mirror

in which the race can see itself as it has been and as it is, and a

tongue, comprehended of all men, that might, if it rises to its great

mission, bring salvation to the world.

“A lighthouse of the past, a university of universities, a fountain of

all revealed knowledge, inculcated through a medium understood of all

men, a Mecca for the pilgrims of progress from all comers of the

earth,”—that is my dream, and, for having dreamed it, I know that I am a

better man. By the same token, the human race would become a better race

if it possessed the foresight and common-sense to make my dream come

true!

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APPENDICES

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APPENDIX A

STATISTICS SHOWING THE SCOPE OF THE MOTION PICTURE INDUSTRY

Motion picture theatres in the United 15,000

States

Seating capacity (one show) 7,605,000

Average weekly attendance at picture 50,000,000

theatres

Admissions paid annually $520,000,000

The average number of reels used for one 8

performance

Average number of seats in picture 507

theatres

Number of persons employed in picture 105,000

theatres

Persons employed in picture production 50,000

Permanent employees in all branches of 300,000

picture industry

Investment in motion picture industry $1,250,000,000

Approximate cost of pictures produced $200,000,000

annually

Salaries and wages paid annually at $75,000,000

studios in production

Cost of costumes, scenery, and other $50,000,000

materials and supplies used in

production annually

Average number of feature films produced 700

annually

Average number of short reel subjects, 1,500

excluding news reels, annually

Taxable motion picture property in the $720,000,000

United States

Percentage of pictures made in 84%

California (1922)

Percentage of pictures made in New York 12%

(1922)

Percentage of pictures made elsewhere in 4%

United States (1922)

Foreign made pictures sent here for sale 425

(1992)

Foreign made pictures sold and released 6

for exhibition

Theatres running six to seven days per 9,000

week

Theatres running four to five days per 1,500

week

Theatres running one to three days per 4,500

week

Lineal feet of film exported in 1921 140,000,000

Lineal feet of film exported in 1913 32,000,000

Percentage of American films used in 90

foreign countries

Film footage used each week by news 1,400,000

reels

Combined circulation of news reels 40,000,000

weekly

Number of theatres using news reels 11,000

weekly

Amount spent annually by producers and $5,000,000

exhibitors in newspaper and magazine

advertising

Amount spent annually by producers in $2,000,000

photos, cuts, slides, and other

accessories

Amount spent annually by producers in $2,000,000

lithographs

Amount spent annually by producers in $3,000,000

printing and engraving

Hospitals and charitable institutions in 7,000

U. S. equipped for showing motion

pictures, Jan. 1, 1923

The number of schools and churches in U.

S. equipped for showing motion

pictures, Jan. 1, 1923, almost equals

the number of theatres.

Practically every State and Federal

Penitentiary, Penal Institution and

House of Detention in the U. S. shows

motion pictures regularly to their

inmates.

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APPENDIX B

THE SCREEN AS A NEW LIFE GIVER TO LITERARY CLASSICS

The following quotations are culled from recent reports made by

librarians in various parts of the United States:

“The filming of books always causes a great demand for them. A

call comes immediately after the advertisement appears in local

newspapers and lasts months, and, in cases where pictures are

extraordinarily good, years after the film has been shown.

Before the exhibition of the pictures, ‘Peter Ibbetson’ stood on

the shelf. Dumas was read by few, and interest in ‘The Four

Horsemen of the Apocalypse’ lagged. Since the films have been

shown here, these books are circulating constantly.

“Not only do the films increase the demand for a particular

book, but interest is aroused in the time and setting of the

story. For instance, after ‘The Three Musketeers’ was shown,

calls came for the life of Richelieu and the history of the

reign of Charles First. Dumas is now in great demand. ‘Orphans

of the Storm’ brought calls for the life of Danton and the

history of the French Revolution. ‘Passion’ overwhelmed us with

demands for the life of Dubarry and the life of Louis XIV.”

_Walnut Hills Librarian, Cincinnati, Ohio._

“I can say, most emphatically, that the filming of literary

classics does have a very noticeable effect upon the reading of

the books filmed. The increase in the demand and use of these

books is noticeable from the very moment they are announced.

‘Robin Hood’ is on here now, and long before it first appeared,

every scrap of our information on Robin Hood was out in use.

Recently this was true of ‘The Prisoner of Zenda,’ a subject

which has been dead for quite some time in library circulation

and all at once it was revived with a tremendous demand. Not

long ago we had a sudden call from many parts of the city for

material about ‘Fanchon the Cricket’ and later learned that the

film had been running in an obscure community moving picture

house.”

_Charles E. Rusk, Librarian, Indianapolis, Ind._

“In some cases there is a demand for the books in foreign

languages such as Italian and Hungarian, and the showing of ‘The

Four Horsemen of the Apocalypse’ brought requests for the book

in the original Spanish.”

_Librarian of Public Library, Cleveland, Ohio._

“Very often not only the story filmed is called for, but others

by the same author. In the case of ‘Monte Cristo,’ it has led to

a great demand for all the works of Dumas. ‘A Connecticut Yankee

in King Arthur’s Court’ has revived the interest in others of

Mark Twain’s works.”

_Report by a New England Librarian._

“The screen creates a new demand on the part of those who have

not themselves seen the picture. A middlewestern librarian tells

me that many of their calls for the book come from those who

have seen the advertising of the picture, or who have heard

their friends talk about it, or who assume that a book which has

found its way into motion pictures must be out of the ordinary.

By way of anticipating and satisfying this demand, that

librarian has kept a display rack of books in constant

circulation by placing the sign above them: ‘These Books Have

Appeared in the Movies.’”

_Ralph Hayes._

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APPENDIX C

WHAT MASSACHUSETTS THINKS OF MOTION PICTURE CENSORSHIP

In 1921, the legislature of Massachusetts was induced to pass a

censorship law. By petition it became a referendum matter and on

November 7, 1922, the public of Massachusetts voted upon the question of

whether or not the people desired a censorship of the motion picture.

The people defeated the measure by a vote of 553,173 to 208,252, a

majority of 344,921 against censorship.

It was the first time the public of any State had ever been given the

opportunity to register its opinion on this important subject.

Massachusetts is a conservative State. Its people are conservative

people. They rejected censorship by a vote greater than that given to

any candidate on the ticket or to any issue. Their voice at the polls

was based upon a thorough understanding and consideration of this issue.

In this work of enlightenment, the newspapers of Massachusetts performed

a tremendous service to the motion picture. Ninety-two per cent of them

stood staunchly upon the principle that freedom of expression upon the

screen is just as essential to its further development as freedom of the

press is essential to the continued enlightenment of mankind.

------------------------------------------------------------------------

APPENDIX D

SIGNIFICANT DATES IN THE EVOLUTION OF THE MOTION PICTURE

Daguerre, Louis Jacques Mandé, of France, inventor of photography, born

1789, died 1851.

Desvignes, of France, devised apparatus for animated photography, 1860.

Du Mont, of France, formulated scheme of chronophotography, 1861.

Muybridge, an Englishman, photographs a trotting horse in motion,

California, 1872.

Jansen’s photographic revolver for recording the transit of Venus, 1874.

Dr. E. J. Marey’s photographic gun for studying the flight of birds,

1882.

Stern filed patent in Great Britain for chronophotographic apparatus,

1889.

Roller photography invented by Eastman and Walker, 1885.

Eastman, an American, invents celluloid film, 1889.

Edison, an American, exhibits his Kinetoscope at Chicago World’s Fair,

1893.

Robert W. Paul, an Englishman, throws first movie picture on screen at

his studio in Hatton Garden, London, early in 1895.

Paul shows movies at the Royal Institution, London, Feb. 28, 1896.

Paul and Sir Augustus Harris win success at the Olympia Theatre, London,

with the “Theatograph,” 1896.

Richard G. Hollaman, an American, exhibits the cinematograph at his New

York Eden Musée, 1896.

Charles Urban installs his new projector at the Eden Musée, 1897.

First topical film—the English Derby of 1896—was shown by Paul at the

Alhambra, London, 1896.

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APPENDIX E

WHAT THE MOVIE HAS DONE FOR A GREAT RAILROAD

A little over two years ago, the loss and damage bill of the Illinois

Central Railroad, on carload and less-than-carload shipments, averaged

more than $2,500,000 for a single year.

Seven months after motion pictures were adopted to educate employees in

proper methods of freight handling, in connection with a vigorous

campaign to improve the record, that expense was reduced a cool million

dollars! The reduction has averaged approximately fifty per cent for the

year. Best of all, the bill is still on the down-grade.

In addition to reels on “Loss and Damage,” the Illinois Central Railroad

has produced other films on methods of engineering and switching. Its

“visual education department” boasts a collection of 6000 slides, in

addition to nearly half a million negatives of still photographs.

There are likewise motion pictures made expressly to educate farmers

along the road’s right of way in modern scientific methods of poultry

raising, soil treatment, dairying, potato culture, and packing produce

for shipment. A force of industrial agents maintained by the railroad

holds farmers’ meetings at which talks and films are the order of the

day, and conducts field days and other get-together affairs where “the

movies” constitute an always dependable attraction.

_Visual Education, March, 1923._

------------------------------------------------------------------------

APPENDIX F

FACTS AND FIGURES SHOWING THAT THE SCREEN HAS BECOME THE FIRST WORLD

CONQUEROR

Buenos Aires, Argentina, has 128 motion-picture theatres, with 2,250,000

paid admissions per month.

Montreal, Canada, supports over sixty motion-picture theatres.

Santiago, Chile, has twenty-three motion-picture theatres, and a new one

is now in process of construction which will seat 2,500 people.

American films depicting exciting serial dramas and boisterous comedies

are popular in China. Shanghai has 20 motion-picture theatres; Canton

15; Hongkong 8, Peking, Tientsin and Hankow 7 each.

The first motion-picture drama produced in China with a native cast was

screened July 1, 1921, at the Olympic Theatre, Shanghai, by the Chinese

Motion Picture Society.

In Greece there are about 40 motion-picture houses, 9 of which are in

Athens.

In India, Burma and Ceylon there are about 168 motion picture houses, 16

of which are in Calcutta.

In Java there are 250 motion-picture theatres. American films are the

most popular. One of the largest theatres seats 2,000 Europeans and

2,500 natives.

In Japan there are about 600 motion-picture theatres giving regular

performances and about 2,000 more giving occasional performances. Tokyo

has about 50 houses, Osaka 30, Kobe 15, and Kyoto 10. These theatres

seat between 500 and 1,500 people.

There are in the Netherlands 170 licensed film theatres, with more than

50 other theatres, town halls and society rooms where films are

occasionally shown.

Bergen, Norway, a city of 100,000 inhabitants, has seven motion-picture

theatres, with a combined seating capacity of 4,000. Seventy-five per

cent of the films shown are American.

Lisbon, Portugal, has 3 motion-picture theatres with a seating capacity

of 800 persons each, and thirteen smaller houses seating about 400 each.

There are about 120 motion-picture theatres in all Portugal. American

picture films are rapidly increasing in popularity.

The largest motion picture theatre in Bucharest, Rumania, has a seating

capacity of 1,200.

Sweden is better supplied with motion picture theatres than any country

in the world. With a population of 6,000,000 it has over 600 cinema

houses. Stockholm, with a population of 500,000, has 75 picture

theatres.

Great Britain has about 4,000 motion-picture theatres. The largest and

best appointed cinema theatres in the United Kingdom are found in the

provincial towns of England such as Manchester, Bradford, Leeds and

Liverpool.

France has about 2000 picture theatres, Denmark 250, Belgium about 800.

------------------------------------------------------------------------

APPENDIX G

MEMBERS OF THE COMMITTEE ON PUBLIC RELATIONS COÖPERATING WITH MOTION

PICTURE PRODUCERS AND DISTRIBUTORS OF AMERICA, INC.

The Nat’l Society of the Sons of the American Revolution

National Society Colonial Dames of America

National Health Council

Boys’ Club Federation

American Historical Association

The American Sunday School Union

Chautauqua Institution

National Safety Council

American Home Economics Assn.

The Nat’l Community Center Assn.

Community Service

American City Bureau

Central Conference of American Rabbis

Safety Institute of America

Child Welfare League of America

Playground and Recreation Association of America

Commonwealth Club

Actors’ Equity Association

The Woodcraft League of America

American Federation of Labor

Jewish Welfare Board

Girl Reserve Department of the Y.W.C.A.

Russell Sage Foundation

Camp Fire Girls

The Council of Jewish Women

National Committee for the Prevention of Blindness

Nat’l Assn. of Civic Secretaries

Cooper Union

National Congress of Mothers and Parent-Teacher Associations

Associated Advertising Clubs of the World

Girl Scouts

American Country Life Assn.

Nat’l Tuberculosis Association

American Child Health Assn.

National Education Association

Federal Council of Churches of Christ in America

General Federation of Women’s Clubs

The Academy of Political Science

National Child Labor Committee

American Civic Association

International Federation of Catholic Alumnæ

Nat’l Catholic Welfare Council

War Dept. Civilian Advisory Board

Young Women’s Hebrew Association

The Girls’ Friendly Society in America

The Nat’l Assn. of Book Publishers

The Nat’l Security League

Daughters of the American Revolution

The International Committee of Y.M.C.A.

N.Y. Child Welfare Committee

Daughters of the American Revolution

The Salvation Army

Young Men’s Hebrew Association

Nat’l Council of Catholic Women

Girl Scouts

American Museum of Natural History

National Council of Catholic Men

Dairymen’s League Co-operative Assn.

National Board of the Young Women’s Christian Associations

International Federation of Catholic Alumnæ

American Library Association

National Civic Federation

Boy Scouts of America

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● Transcriber’s Notes:

○ Missing or obscured punctuation was silently corrected.

○ Typographical errors were silently corrected.

○ Inconsistent spelling and hyphenation were made consistent only

when a predominant form was found in this book.

○ Text that:

was in italics is enclosed by underscores (_italics_).

That Marvel—The Movie A Glance at Its Past, Its Promising Present and Its Significant Future · 第 36 / 36 章