CHAPTER XXX

_LITERARY RELATIONS_

Literary relations between vassal states--Confucius set the ball

of philosophy a-rolling--The fourfold "Bible" of China--Odes were

generally known by heart--Comparison with President Kruger and his

texts--Quotations from Odes and Book enable us to fix dates--Books

were heavy weights in those days--People trusted to memory--The

Rites more exclusively understood by the ruling classes--

Comparison with Johnsonian wits--Instances cited, with side

proofs--History and Classics corroborate each other-Evidences--

Confucius' ancestor composes odes--Political song by the children

of Tsin--Another still-existing ode in reference to the Second

Protector--Ts'u's early literary knowledge--General knowledge of

Odes and History--Ignorance of Ts'in-Ts'in ancient documents the

only ones now remaining--First definite notion of abolishing the

feudal system--The pivot point 403 B.C.--Ts'in's conquests in

north, south, east, and west--The First August Emperor's travels--

Lao-tsz's Taoist philosophy becomes fashionable--Ts'in's hatred of

orthodox literature, and of the Odes and Book in particular--The

Book of Changes escapes his hatred--Revolutionary decree of the

First August Emperor-Lost annals of all feudal states but Ts'in--

Learned Tartars of Tsin-Confucius used Tsin annals too--Origin of

the name _Shi-ki,_ or "Historical Annals"--Further evidence

of lost histories--Curious name for Ts'u Annals--Ts'u poetry-

Ts'u's knowledge of past history--The term "Springs and Autumns"--

Baldness of early Chinese annals.

Ancient China Simplified · 第 30 / 51 章