WHAT UMSLOPOGAAS SAW
Like one who dreams I passed down the outer hall where stood the silent
guards as statues might, and out through the archway. Here I paused for
a moment, partly to calm my mind in the familiar surroundings of the
night, and partly because I thought that I heard someone approaching me
through the gloom, and in such a place where I might have many enemies,
it was well to be prepared.
As it chanced, however, my imaginary assailant was only Hans, who
emerged from some place where he had been hiding; a very disturbed and
frightened Hans.
“Oh, Baas,” he said in a low and shaky whisper, “I am glad to see you
again, and standing on your feet, not being carried with them sticking
straight in front of you as I expected.”
“Why?” I asked.
“Oh, Baas, because of the things that happened in that place where the
tall _vrouw_ with her head tied up as though she had tooth-ache, sits
like a spider in a web.”
“Well, what happened, Hans?” I asked as we walked forward.
“This, Baas. The Doctoress talked and talked at you and Umslopogaas,
and as she talked, your faces began to look as though you had drunk
half a flask too much of the best gin, such as I wish I had some of
here to-night, at once wise and foolish, and full and empty, Baas. Then
you both rolled over and lay there quite dead, and whilst I was
wondering what I should do and how I should get out your bodies to bury
them, the Doctoress came down off her platform and bent, first over you
and next over Umslopogaas, whispering into the ears of both of you.
Then she took off a snake that looked as though it were made of gold
with green eyes, which she wears about her middle beneath the long
dish-cloth, Baas, and held it to your lips and next to those of
Umslopogaas.”
“Well, and what then, Hans?”
“After that all sorts of things came about, Baas, and I felt as though
the whole house were travelling through the air, Baas, twice as fast as
a bullet does from a rifle. Suddenly, too, the room became filled with
fire so hot that it scorched me, and so bright that it made my eyes
water, although they can look at the sun without winking. And, Baas,
the fire was full of spooks which walked around; yes, I saw some of
them standing on your head and stomach, Baas, also on that of
Umslopogaas, whilst others went and talked to the white Doctoress as
quietly as though they had met her in the market-place and wanted to
sell her eggs or butter. Then, Baas, suddenly I saw your reverend
father, the Predikant, who looked as though he were red-hot, as
doubtless he is in the Place of Fires. I thought he came up to me,
Baas, and said, ‘Get out of this, Hans. This is no place for a good
Hottentot like you, Hans, for here only the very best Christians can
bear the heat for long.’
“That finished me, Baas. I just answered that I handed you, the Baas
Allan his son, over to his care, hoping that he would see that you did
not burn in that oven, whatever happened to Umslopogaas. Then I shut my
eyes and mouth and held my nose, and wriggled beneath those curtains as
a snake does, Baas, and ran down the hall and across the kraal-yard and
through the archway out into the night, where I have been sitting
cooling myself ever since, waiting for you to be carried away, Baas.
And now you have come alive and with not even your hair burnt off,
which shows how wonderful must be the Great Medicine of Zikali, Baas,
since nothing else could have saved you in that fire, no, not even your
reverend father, the Predikant.”
“Hans,” I said when he had finished, “you are a very wonderful fellow,
for you can get drunk on nothing at all. Please remember, Hans, that
you have been drunk to-night, yes, very drunk indeed, and never dare to
repeat anything that you thought you saw while you were drunk.”
“Yes, Baas, I understand that I was drunk and already have forgotten
everything. But, Baas, there is still a bottle full of brandy and if I
could have just one more tot I should forget _so_ much better!”
By now we had reached our camp and here I found Umslopogaas sitting in
the doorway and staring at the sky.
“Good-evening to you, Umslopogaas,” I said in my most unconcerned
manner, and waited.
“Good-evening, Watcher-by-Night, who I thought was lost in the night,
since in the end the night is stronger than any of its watchers.”
At this cryptic remark I looked bewildered but said nothing. At length
Umslopogaas, whose nature, for a Zulu, was impulsive and lacking in the
ordinary native patience, asked,
“Did you make a journey this evening, Macumazahn, and if so, what did
you see?”
“Did you have a dream this evening, Umslopogaas?” I inquired by way of
answer, “and if so, what was it about? I thought that I saw you shut
your eyes in the House of the White One yonder, doubtless because you
were weary of talk which you did not understand.”
“Aye, Macumazahn, as you suppose I grew weary of that talk which flowed
from the lips of the White Witch like the music that comes from a
little stream babbling over stones when the sun is hot, and being
weary, I fell asleep and dreamed. What I dreamed does not much matter.
It is enough to say that I felt as though I were thrown through the air
like a stone cast from his sling by a boy who is set upon a stage to
scare the birds out of a mealie garden. Further than any stone I went,
aye, further than a shooting star, till I reached a wonderful place. It
does not much matter what it was like either, and indeed I am already
beginning to forget, but there I met everyone I have ever known. I met
the Lion of the Zulus, the Black One, the Earth-Shaker, he who had a
‘sister’ named Baleka, which sister,” here he dropped his voice and
looked about him suspiciously, “bore a child, which child was fostered
by one Mopo, that Mopo who afterwards slew the Black one with the
Princes. Now, Macumazahn, I had a score to settle with this Black One,
aye, even though our blood be much of the same colour, I had a score to
settle with him, because of the slaying of this sister of his, Baleka,
together with the Langeni tribe.[1] So I walked up to him and took him
by the head-ring and spat in his face and bade him find a spear and
shield, and meet me as man to man. Yes, I did this.”
[1] For the history of Baleka, the mother of Umslopogaas, and Mopo,
see the book called “Nada the Lily.”—Editor.
“And what happened then, Umslopogaas?” I said, when he paused in his
narrative.
“Macumazahn, nothing happened at all. My hand seemed to go through his
head-ring and the skull beneath, and to shut upon itself while he went
on talking to someone else, a captain whom I recognised, yes, one Faku,
whom in the days of Dingaan, the Black One’s brother, I myself slew
upon the Ghost-Mountain.
“Yes, Macumazahn, and Faku was telling him the tale of how I killed him
and of the fight that I and my blood-brother and the wolves made, there
on the knees of the old witch who sits aloft on the Ghost Mountain
waiting for the world to die, for I could understand their talk, though
mine went by them like the wind.
“Macumazahn, they passed away and there came others, Dingaan among
them, aye, Dingaan who also knows something of the Witch-Mountain,
seeing that there Mopo and I hurled him to his death. With him also I
would have had words, but it was the same story, only presently he
caught sight of the Black One, yes, of Chaka whom he slew, stabbing him
with the little red assegai, and turned and fled, because in that land
I think he still fears Chaka, Macumazahn, or so the dream told.
“I went on and met others, men I had fought in my day, most of them,
among them was Jikiza, he who ruled the People of the Axe before me
whom I slew with his own axe. I lifted the axe and made me ready to
fight again, but not one of them took any note of me. There they walked
about, or sat drinking beer or taking snuff, but never a sup of the
beer or a pinch of the snuff did they offer me, no, not even those
among them whom I chanced not to have killed. So I left them and walked
on, seeking for Mopo, my foster-father, and a certain man, my
blood-brother, by whose side I hunted with the wolves, yes, for them,
and for another.”
“Well, and did you find them?” I asked.
“Mopo I found not, which makes me think, Macumazahn, that, as once you
hinted to me, he whom I thought long dead, perchance still lingers on
the earth. But the others I did find . . .” and he ceased, brooding.
Now I knew enough of Umslopogaas’s history to be aware that he had
loved this man and woman of whom he spoke more than any others on the
earth. The “blood-brother,” whose name he would not utter, by which he
did not mean that he was his brother in blood but one with whom he had
made a pact of eternal friendship by the interchange of blood or some
such ceremony, according to report, had dwelt with him on the
Witch-Mountain where legend told, though this I could scarcely believe,
that they had hunted with a pack of hyenas. There, it said also, they
fought a great fight with a band send out by Dingaan the king under the
command of that Faku whom Umslopogaas had mentioned, in which fight the
“Blood-Brother,” wielder of a famous club known as
Watcher-of-the-Fords, got his death after doing mighty deeds. There
also, as I had heard, Nada the Lily, whose beauty was still famous in
the land, died under circumstances strange as they were sad.
Naturally, remembering my own experiences, or rather what seemed to be
my experiences, for already I had made up my mind that they were but a
dream, I was most anxious to learn whether these two who had been so
dear to this fierce Zulu, had recognised him.
“Well, and what did they say to you, Umslopogaas?” I asked.
“Macumazahn, they said nothing at all. Hearken! There stood this pair,
or sometimes they moved to and fro; my brother, an even greater man
than he used to be, with the wolfskin girt about him and the club,
Watcher-of-the-Fords, which he alone could wield, upon his shoulder,
and Nada, grown lovelier even than she was of old, so lovely,
Macumazahn, that my heart rose into my throat when I saw her and
stopped my breath. Yes, Macumazahn, there they stood, or walked about
arm in arm as lovers might, and looked into each other’s eyes and
talked of how they had known each other on the earth, for I could
understand their words or thoughts, and how it was good to be at rest
together where they were.”
“You see, they were old friends, Umslopogaas,” I said.
“Yes, Macumazahn, very old friends as I thought. So much so that they
had never had a word to say of me who also was the old friend of both
of them. Aye, my brother, whose name I am sworn not to speak, the
woman-hater who vowed he loved nothing save me and the wolves, could
smile into the face of Nada the Lily, Nada the bride of my youth, yet
never a word of me, while she could smile back and tell him how great a
warrior he had been and never a word of me whose deeds she was wont to
praise, who saved her in the Halakazi caves and from Dingaan; no, never
a word of me although I stood there staring at them.”
“I suppose that they did not see you, Umslopogaas.”
“That is so, Macumazahn; I am sure that they did not see me, for if
they had they would not have been so much at ease. But I saw them and
as they would not take heed when I shouted, I ran up calling to my
brother to defend himself with his club. Then, as he still took no
note, I lifted the axe _Inkosikaas_, making it circle in the light, and
smote with all my strength.”
“And what happened, Umslopogaas?”
“Only this, Macumazahn, that the axe went straight through my brother
from the crown of his head to the groin, cutting him in two, and he
just went on talking! Indeed, he did more, for stooping down he
gathered a white lily-bloom which grew there and gave it to Nada, who
smelt at it, smiled and thanked him, and then thrust it into her
girdle, still thanking him all the while. Yes, she did this for I saw
it with my eyes, Macumazahn.”
Here the Zulu’s voice broke and I think that he wept, for in the faint
light I saw him draw his long hand across his eyes, whereon I took the
opportunity to turn my back and light a pipe.
“Macumazahn,” he went on presently, “it seems that madness took hold of
me for a long while, for I shouted and raved at them, thinking that
words and rage might hurt where good steel could not, and as I did so
they faded away and disappeared, still smiling and talking, Nada
smelling at the lily which, having a long stalk, rose up above her
breast. After this I rushed away and suddenly met that savage king,
Rezu, whom I slew a few days gone. At him I went with the axe,
wondering whether he would put up a better fight this second time.”
“And did he, Umslopogaas?”
“Nay, but I think he felt me for he turned and fled and when I tried to
follow I could not see him. So I ran on and presently who should I find
but Baleka, Baleka, Chaka’s ‘sister’ who—repeat it not, Macumazahn—was
my mother; and, Macumazahn, _she_ saw me. Yes, though I was but little
when last she looked on me who now am great and grim, she saw and knew
me, for she floated up to me and smiled at me and seemed to press her
lips upon my forehead, though I could feel no kiss, and to draw the
soreness out of my heart. Then she, too, was gone and of a sudden I
fell down through space, having, I suppose, stepped into some deep
hole, or perchance a well.
“The next thing I knew was that I awoke in the house of the White Witch
and saw you sleeping at my side and the Witch leaning back upon her bed
and smiling at me through the thin blanket with which she covers
herself up, for I could see the laughter in her eyes.
“Now I grew mad with her because of the things that I had seen in the
Place of Dreams, and it came into my heart that it would be well to
kill her that the world might be rid of her and her evil magic which
can show lies to men. So, being distraught, I sprang up and lifted the
axe and stepped towards her, whereon she rose and stood before me,
laughing out loud. Then she said something in the tongue I cannot
understand, and pointed with her finger, and lo! next moment it was as
if giants had seized me and were whirling me away, till presently I
found myself breathless but unharmed beyond the arch and—what does it
all mean, Macumazahn?”
“Very little, as I think, Umslopogaas, except that this queen has
powers to which those of Zikali are as nothing, and can cause visions
to float before the eyes of men. For know that such things as you saw,
I saw, and in them those whom I have loved also seemed to take no
thought of me but only to be concerned with each other. Moreover when I
awoke and told this to the queen who is called She-who-commands, she
laughed at me as she did at you, and said that it was a good lesson for
my pride who in that pride had believed that the dead only thought of
the living. But I think that the lesson came from her who wished to
humble us, Umslopogaas, and that it was her mind that shaped these
visions which we saw.”
“I think so too, Macumazahn, but how she knew of all the matters of
your life and mine, I do not know, unless perchance Zikali told them to
her, speaking in the night-watches as wizards can.”
“Nay, Umslopogaas, I believe that by her magic she drew our stories out
of our own hearts and then set them forth to us afresh, putting her own
colour on them. Also it may be that she drew something from Hans, and
from Goroko and the other Zulus with you, and thus paid us the fee that
she had promised for our service, but in lung-sick oxen and barren
cows, not in good cattle, Umslopogaas.”
He nodded and said,
“Though at the time I seemed to go mad and though I know that women are
false and men must follow where they lead them, never will I believe
that my brother, the woman-hater, and Nada are lovers in the land below
and have there forgotten me, the comrade of one of them and the husband
of the other. Moreover I hold, Macumazahn, that you and I have met with
a just reward for our folly.
“We have sought to look through the bottom of the grave at things which
the Great-Great in Heaven above did not mean that men should see, and
now that we have seen we are unhappier than we were, since such dreams
burn themselves upon the heart as a red-hot iron burns the hide of an
ox, so that the hair will never grow again where it has been and the
hide is marred.
“To you, Watcher-by-Night, I say, ‘Content yourself with your watching
and whatever it may bring to you in fame and wealth.’ And to myself I
say, ‘Holder of the Axe, content yourself with the axe and what it may
bring to you in fair fight and glory’; and to both of us I say, ‘Let
the Dead sleep unawakened until we go to join them, which surely will
be soon enough.’”
“Good words, Umslopogaas, but they should have been spoken ere ever we
set out on this journey.”
“Not so, Macumazahn, since that journey we were fated to make to save
one who lies yonder, the Lady Sad-Eyes, and, as they tell me, is well
again. Also Zikali willed it, and who can resist the will of the
Opener-of-Roads? So it is made and we have seen many strange things and
won some glory and come to know how deep is the pool of our own
foolishness, who thought that we could search out the secrets of Death,
and there have only found those of a witch’s mind and venom, reflected
as in water. And now having discovered all these things I wish to be
gone from this haunted land. When do we march, Macumazahn?”
“To-morrow morning, I believe, if the Lady Sad-Eyes and the others are
well enough, as She-who-commands says they will be.”
“Good. Then I would sleep who am more weary than I was after I had
killed Rezu in the battle on the mountain.”
“Yes,” I answered, “since it is harder to fight ghosts than men, and
dreams, if they be bad, are more dreadful than deeds. Good-night,
Umslopogaas.”
He went, and I too went to see how it fared with Inez. I found that she
was fast asleep but in a quite different sleep to that into which
Ayesha seemed to have plunged her. Now it was absolutely natural and
looking at her lying there upon the bed, I thought how young and
healthy was her appearance. The women in charge of her also told me
that she had awakened at the hour appointed by She-who-commands, as it
seemed, quite well and very hungry, although she appeared to be puzzled
by her surroundings. After she had eaten, they added that she had “sung
a song,” which was probably a hymn, and prayed upon her knees, “making
signs upon her breast” and then gone quietly to bed.
My anxiety relieved as regards Inez, I returned to my own quarters. Not
feeling inclined for slumber, however, instead of turning in I sat at
the doorway contemplating the beauty of the night while I watched the
countless fireflies that seemed to dust the air with sparks of burning
gold; also the great owls and other fowl that haunt the dark. These had
come out in numbers from their hiding-places among the ruins and sailed
to and fro like white-winged spirits, now seen and now lost in the
gloom.
While I sat thus many reflections came to me as to the extraordinary
nature of my experiences during the past few days. Had any man ever
known the like, I wondered? What could they mean and what could this
marvellous woman Ayesha be? Was she perhaps a personification of Nature
itself, as indeed to some extent all women are? Was she human at all,
or was she some spirit symbolising a departed people, faith and
civilisation, and haunting the ruins where once she reigned as queen?
No, the idea was ridiculous, since such beings do not exist, though it
was impossible to doubt that she possessed powers beyond those of
common humanity, as she possessed beauty and fascination greater than
are given to any other woman.
Of one thing I was certain, however, that the Shades I had seemed to
visit had their being in the circle of her own imagination and
intelligence. There Umslopogaas was right; we had seen no dead, we had
only seen pictures and images that she drew and fashioned.
Why did she do this, I wondered. Perhaps to pretend to powers which she
did not possess, perhaps out of sheer elfish mischief, or perhaps, as
she asserted, just to teach us a lesson and to humble us in our own
sight. Well, if so she had succeeded, for never did I feel so crushed
and humiliated as at that moment.
I had seemed to descend, or ascend, into Hades, and there had only seen
things that gave me little joy and did but serve to reopen old wounds.
Then, on awaking, I had been bewitched; yes, fresh from those visions
of the most dear dead, I had been bewitched by the overpowering magic
of this woman’s loveliness and charm, and made a fool of myself, only
to be brought back to my senses by her triumphant mockery. Oh, I was
humbled indeed, and yet the odd thing is that I could not feel angry
with her, and what is more that, perhaps from vanity, I believed in her
profession of friendship towards myself.
Well, the upshot of it was that, like Umslopogaas, more than anything
else in the world did I desire to depart from this haunted Kôr and to
bury all its recollections in such activities as fortune might bring to
me. And yet, and yet it was well to have seen it and to have plucked
the flower of such marvellous experience, nor, as I knew even then,
could I ever inter the memory of Ayesha the wise, the perfect in all
loveliness, and the half-divine in power.
When I awoke the next morning the sun was well up and after I had taken
a swim in the old bath and dressed myself, I went to see how it fared
with Inez. I found her sitting at the door of her house looking
extremely well and with a radiant face. She was engaged in making a
chain of some small and beautiful blue flowers of the iris tribe, of
which quantities grew about, that she threaded together upon stalks of
dry grass.
This chain, which was just finished, she threw over her head so that it
hung down upon her white robe, for now she was dressed like an Arab
woman though without the veil. I watched her unseen for a little while
then came forward and spoke to her. She started at the sight of me and
rose as though to run away; then, apparently reassured by my
appearance, selected a particularly fine flower and offered it to me.
I saw at once that she did not know me in the least and thought that
she had never seen me before, in short, that her mind had gone, exactly
as Ayesha had said that it would do. By way of making conversation I
asked her if she felt well. She replied, Oh, yes, she had never felt
better, then added,
“Daddy has gone on a long journey and will not be back for weeks and
weeks.”
An idea came to me and I answered,
“Yes, Inez, but I am a friend of his and he has sent me to take you to
a place where I hope that we shall find him. Only it is far away, so
you also must make a long journey.”
She clapped her hands and answered,
“Oh, that will be nice, I do so love travelling, especially to find
Daddy, who I expect will have my proper clothes with him, not these
which, although they are very comfortable and pretty, seem different to
what I used to wear. You look very nice too and I am sure that we shall
be great friends, which I am glad of, for I have been rather lonely
since my mother went to live with the saints in Heaven, because, you
see, Daddy is so busy and so often away, that I do not see much of
him.”
Upon my word I could have wept when I heard her prattle on thus. It is
so terribly unnatural, almost dreadful indeed, to listen to a full
grown woman who talks in the accents and expresses the thoughts of a
child. However, under all the circumstances I recognised that her
calamity was merciful, and remembering that Ayesha had prophesied the
recovery of her mind as well as its loss and how great seemed to be her
powers in these directions, I took such comfort as I could.
Leaving her I went to see the two Zulus who had been wounded and found
to my joy that they were now quite well and fit to travel, for here,
too, Ayesha’s prophecy had proved good. The other men also were
completely rested and anxious to be gone like Umslopogaas and myself.
While I was eating my breakfast Hans announced the venerable Billali,
who with a sweeping bow informed me that he had come to inquire when we
should be ready to start, as he had received orders to see to all the
necessary arrangements. I replied—within an hour, and he departed in a
hurry.
But little after the appointed time he reappeared with a number of
litters and their bearers, also with a bodyguard of twenty-five picked
men, all of whom we recognised as brave fellows who had fought well in
the battle. These men and the bearers old Billali harangued, telling
them that they were to guide, carry and escort us to the other side of
the great swamp, or further if we needed it, and that it was the word
of She-who-commands that if so much as the smallest harm came to any
one of us, even by accident, they should die every man of them “by the
hot-pot,” whatever that might be, for I was not sure of the
significance of this horror.[2] Then he asked them if they understood.
They replied with fervour that they understood perfectly and would lead
and guard us as though we were their own mothers.
[2] For this see the book called “She.”—Editor.
As a matter of fact they did, and I think would have done so
independently of Ayesha’s command, since they looked upon Umslopogaas
and myself almost as gods and thought that we could destroy them all if
we wished, as we had destroyed Rezu and his host.
I asked Billali if he were not coming with us, to which he replied, No,
as She-who-commands had returned to her own place and he must follow
her at once. I asked him again where her own place might be, to which
he answered vaguely that it was everywhere and he stared first at the
heavens and then at the earth as though she inhabited most of them,
adding that generally it was “in the Caves,” though what he meant by
that I did not know. Then he said that he was very glad to have met us
and that the sight of Umslopogaas killing Rezu was a spectacle that he
would remember with pleasure all his life. Also he asked me for a
present. I gave him a spare pencil that I possessed in a little German
silver case, with which he was delighted. Thus I parted with old
Billali, of whom I shall always think with a certain affection.
I noticed even then that he kept very clear indeed of Umslopogaas,
thinking, I suppose, that he might take a last opportunity to fulfil
his threats and introduce him to his terrible Axe.