Brahmanism on the Sevenfold Principle in Man

It is now very difficult to say what was the real ancient Aryan

doctrine. If an inquirer were to attempt to answer it by an analysis

and comparison of all the various systems of esotericism prevailing in

India, he will soon be lost in a maze of obscurity and uncertainty. No

comparison between our real Brahmanical and the Tibetan esoteric

doctrines will be possible unless one ascertains the teachings of that

so-called "Aryan doctrine," and fully comprehends the whole range of the

ancient Aryan philosophy. Kapila's "Sankhya," Patanjali's "Yog

philosophy," the different systems of "Saktaya" philosophy, the various

Agamas and Tantras are but branches of it. There is a doctrine, though,

which is their real foundation, and which is sufficient to explain the

secrets of these various systems of philosophy and harmonize their

teachings. It probably existed long before the Vedas were compiled, and

it was studied by our ancient Rishis in connection with the Hindu

scriptures. It is attributed to one mysterious personage called

Maha.*.....

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* The very title of the present chief of the esoteric Himalayan

Brotherhood.--Ed. Theos.

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The Upanishads and such portions of the Vedas as are not chiefly devoted

to the public ceremonials of the ancient Aryans are hardly intelligible

without some knowledge of that doctrine. Even the real significance of

the grand ceremonials referred to in the Vedas will not be perfectly

apprehended without its light being throw upon them. The Vedas were

perhaps compiled mainly for the use of the priests assisting at public

ceremonies, but the grandest conclusions of our real secret doctrine are

therein mentioned. I am informed by persons competent to judge of the

matter, that the Vedas have a distinct dual meaning--one expressed by

the literal sense of the words, the other indicated by the metre and the

swara (intonation), which are, as it were the life of the Vedas.

Learned Pundits and philologists of course deny that swara has anything

to do with philosophy or ancient esoteric doctrines; but the mysterious

connection between swara and light is one of its most profound secrets.

Now, it is extremely difficult to show whether the Tibetans derived

their doctrine from the ancient Rishis of India, or the ancient

Brahrnans learned their occult science from the adepts of Tibet; or,

again, whether the adepts of both countries professed originally the

same doctrine and derived it from a common source.* If you were to go

to the Sramana Balagula, and question some of the Jain Pundits there

about the authorship of the Vedas and the origin of the Brahmanical

esoteric doctrine, they would probably tell you that the Vedas were

composed by Rakshasas** or Daityas, and that the Brahmans had derived

their secret knowledge from them.***

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* See Appendix, Note I.

** A kind of demons-devil.

*** And so would the Christian padris. But they would never admit that

their "fallen angels" were borrowed from the Rakshasas; that their

"devil" is the illegitimate son of Dewel, the Sinhalese female demon;

or that the "war in heaven" of the Apocalypse--the foundation of the

Christian dogma of the "Fallen Angels" was copied from the Hindu story

about Siva hurling the Tarakasura who rebelled against the gods into

Andhahkara, the abode of Darkness, according to Brahmanical Shastras.

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Do these assertions mean that the Vedas and the Brahmanical esoteric

teachings had their origin in the lost Atlantis--the continent that once

occupied a considerable portion of the expanse of the Southern and the

Pacific oceans? The assertion in "Isis Unveiled," that Sanskrit was the

language of the inhabitants of the said continent, may induce one to

suppose that the Vedas had probably their origin there, wherever else

might be the birthplace of the Aryan esotericism.* But the real

esoteric doctrine, as well as the mystic allegorical philosophy of the

Vedas, were derived from another source again, whatever that may be--

perchance from the divine inhabitants (gods) of the sacred island which

once existed in the sea that covered in days of old the sandy tract now

called Gobi Desert. However that may be, the knowledge of the occult

powers of Nature possessed by the inhabitants of the lost Atlantis was

learnt by the ancient adepts of India, and was appended by them to the

esoteric doctrine taught by the residents of the sacred island.** The

Tibetan adepts, however, have not accepted this addition to their

esoteric doctrine; and it is in this respect that one should expect to

find a difference between the two doctrines.***

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* Not necessarily. (See Appendix, Note II.) It is generally held by

Occultists that Sanskrit has been spoken in Java and adjacent islands

from remote antiquity.--Ed. Theos.

** A locality which is spoken of to this day by the Tibetans, and called

by them "Scham-bha-la," the Happy Land. (See Appendix, Note III.)

*** To comprehend this passage fully, the reader must turn to vol. I.

pp. 589-594 of "Isis Unveiled."

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The Brahmanical occult doctrine probably contains everything that was

taught about the powers of Nature and their laws, either in the

mysterious island of the North or in the equally mysterious continent of

the South. And if you mean to compare the Aryan and the Tibetan

doctrines as regards their teachings about the occult powers of Nature,

you must beforehand examine all the classifications of these powers,

their laws and manifestations, and the real connotations of the various

names assigned to them in the Aryan doctrine. Here are some of the

classifications contained in the Brahmanical system:

Five Years of Theosophy · 第 46 / 94 题