CHAPTER X

INDIVIDUAL DIFFERENCES AND TEACHING

OUTLINE--CHAPTER X

The causes of individual differences.--Norsworthy and Whitley on

the significance of parentage.--The teacher's obligation to know

parents.--The influence of sex.--Environment as a

factor.--Thorndike quoted.--B.H. Jacobsen on individual

differences.

So far we simply have made the point that individuals differ. We are

concerned in this chapter in knowing how these differences affect the

teaching process. Fully to appreciate their significance we must know

not only that they exist, and the degree of their variation, but also

the forces that produce them. On the side of heredity, race, family, and

sex, are the great modifying factors. Practically, of course, we are

concerned very little as Church teachers with problems of race. We are

all so nearly one in that regard that a discussion of racial differences

would contribute but little to the solution of our teaching problem.

The matter of family heritage is a problem of very much more immediate

concern. Someone has happily said: "Really to know a boy one must know

fully his father and his mother." "Yes," says a commentator, "and he

ought to know a deal about the grandfather and grandmother." The

significance of parentage is made to stand out with clearness in the

following paragraph from Norsworthy and Whitley, _The Psychology of

Childhood_:

"Just as good eyesight and longevity are family characteristics, so

also color blindness, left-handedness, some slight peculiarity of

structure such as an extra finger or toe, or the Hapsburg lip, sense

defects such as deafness or blindness, tendencies to certain

diseases, especially those of the nervous system,--all these run in

families. Certain mental traits likewise are obviously handed down

from parents to child, such as strong will, memory for faces, musical

imagination, abilities in mathematics or the languages, artistic

talent. In these ways and many others children resemble their

parents. The same general law holds of likes and dislikes, of

temperamental qualities such as quick temper, vivacity, lovableness,

moodiness. In all traits, characteristics, features, powers both

physical and mental and to some extent moral also, children's

original nature, their stock in trade, is determined by their

immediate ancestry. 'We inherit our parents' tempers, our parents'

conscientiousness, shyness and ability, as we inherit their stature,

forearm and span,' says Pearson."

The teacher who would really appreciate the feelings and responses of a

boy in his class must be aware, therefore, that the boy is not merely

one of a dozen type individuals--he is a product of a particular

parentage, acting as he does largely because "he was born that way."

We shall point out in connection with environmental influences the

importance of a teacher's knowing the home condition of his pupils; but

it is important here, in passing, to emphasize the point that even

though a child were never to live with its parents it could be

understood by the teacher acquainted with the peculiar traits of those

parents. "Born with a bent" is a proverb of such force that it cannot be

ignored. To know the parental heritage of a boy is to anticipate his

reaction to stimuli--is to know what approach to make to win him.

Because of the fact that in many of our organizations we are concerned

with the problem of teaching boys and girls together, the question of

the influence of sex is one which we must face. There are those who hold

that boys and girls are so fundamentally different by nature that they

ought not to be taught coeducationally. Others maintain that they are

essentially alike in feeling and intellectuality, and that because of

the fact that eventually they are to be mated in the great partnership

of life they should be held together as much as possible during the

younger years of their lives. Most authorities are agreed that boys and

girls differ not so much because they are possessed of different native

tendencies, but because they live differently--they follow different

lines of activity, and therefore develop different interests. To quote

again from Norsworthy and Whitley:

"That men and women are different, that their natures are not the

same, has long been an accepted fact. Out of this fact of difference

have grown many hot discussions as to the superiority of one or the

other nature as a whole. The present point of view of scientists

seems well expressed by Ellis when he says, 'We may regard all such

discussions as absolutely futile and foolish. If it is a question of

determining the existence and significance of some particular

physical sexual difference, a conclusion may not be impossible. To

make any broad statement of the phenomena is to recognize that no

general conclusion is possible. Now and again we come across facts

which group themselves with a certain uniformity, but as we continue,

we find other equally important facts which group themselves with

equal uniformity in another sense. The result produces compensation.'

The question of interest then is, what in nature is peculiar to the

male sex and what to the female? What traits will be true of a boy,

merely because he is a boy, and vice versa? This has been an

extremely difficult question to answer, because of the difficulty

encountered in trying to eliminate the influence of environment and

training. Boys are what they are because of their original nature

plus their surroundings. Some would claim that if we could give boys

and girls the same surroundings, the same social requirements, the

same treatment from babyhood, there would be no difference in the

resulting natures. Training undoubtedly accentuates inborn sex

differences, and it is true that a reversal of training does lessen

this difference; however, the weight of opinion at present is that

differences in intellect and character do exist because of

differences of sex, but that these have been unduly magnified. H.B.

Thompson, in her investigation entitled _The Mental Traits of Sex_,

finds that 'Motor ability in most of its forms is better developed in

men than in women. In strength, rapidity of movement, and rate of

fatigue, they have a very decided advantage, and in precision of

movement a slight advantage.... The thresholds are on the whole lower

in women, discriminative sensibility is on the whole better in

men.... All these differences, however, are slight. As for the

intellectual faculties, women are decidedly superior to men in

memory, and possibly more rapid in associative thinking. Men are

probably superior in ingenuity.... The data on the life of feeling

indicate that there is little, if any, sexual difference in the

degree of domination by emotion, and that social consciousness is

more prominent in men, and religious consciousness in women.'

"Pearson, in his measurement of traits, not by objective tests but by

opinions of people who know the individual, finds that boys are more

athletic, noisy, self-assertive, self-conscious; less popular, duller

in conscience, quicker-tempered, less sullen, a little duller

intellectually and less efficient in penmanship. Heymans and Wiersma,

following the same general method as Pearson, state as their general

conclusions that the female is more active, more emotional, and more

unselfish than the male. 'They consider women to be more impulsive,

less efficient intellectually, and more fickle than men as a result

of the first two differences mentioned above; to be gifted in music,

acting, conversation and the invention of stories, as a result in

part of the second difference; and to think well of people and to be

easily reconciled to them as a result of the third.' Thorndike finds

the chief differences to be that the female varies less from the

average standard, is more observant of small visual details, less

often color-blind, less interested in things and their mechanisms,

more interested in people and their feelings, less given to pursuing,

capturing and maltreating living things, and more given to nursing,

comforting and relieving them than is the male. H. Ellis considers

the chief differences to be the less tendency to variability, the

greater affectability, and the greater primitiveness of the female

mind, and the less ability shown by women in dealing with the more

remote and abstract interests in life. All the authors emphasize the

smallness of the differences; and after all the striking thing is not

the differences between the sexes, but the great difference within

the same sex in respect to every mental trait tested. The difference

of man from man, and woman from woman, in any trait is almost as

great as the differences between the sexes in that trait. Sex can be

the cause, then, of only a fraction of the difference between the

original nature of individuals."

It is reasonably certain, then, that a teacher may safely appeal to both

boys and girls on the ground of the fundamental instincts, feeling

confident that common stimuli will produce largely the same results.

Important as it is that we know what our pupils are from their

parentage, it is even more important in the matter of religious

instruction that we shall appreciate the force of the varieties of

environment that have been operative. Though boys and girls may be

essentially alike at the outset of their lives they may be thrown into

such associations as to make their ideals and conduct entirely

different. Fancy the contrast between the case of a girl brought up for

fifteen years in a household of refinement and in a companionship of

gentility, and the case of a boy who during the same years has been the

pal of bullies on street corners. Surely stimuli that are to promote

proper reaction in these two cases will have to be suited to the person

in question.

Then, too, the teacher must realize that one child may come from a home

of faith, confidence, and contentment; whereas, another may come from a

home of agitation, doubt, and suspicion. One may have been taught to

pray--another may have been led to disbelieve. One may have been

stimulated to read over sacred books--another may have been left to

peruse cheap, sensational detective stories. To succeed in reaching the

hearts of a group of such boys and girls, a teacher surely ought to be

aware of individual differences and ought to be fortified with a wealth

of material so that the appeal may be as varied as possible. To quote

from Thorndike's _Principles of Education_:

"A teacher has to choose what is for the greatest good of the

greatest number. He cannot expect to drive forty children abreast

along the highroad of education." "Yet the differences in children

should not blind us to their likenesses." "We need general principles

and their sagacious application to individual problems."

"The worst error of teachers with respect to individual differences

is to neglect them, to form one set of fixed habits for dealing with

all children, to teach 'the child instead of countless different

living individuals.' To realize the varieties of human nature, the

nature and amount of mental differences, is to be protected against

many fallacies of teaching."

Our treatment of individual differences was well summed up in the

following paper by B.H. Jacobsen, a member of the B.Y.U.

Teacher-Training class:

_The Significance of Individual Differences in Teaching_

"Individual instruction in our religious organizations as in the

public schools is under present condition impracticable. We are

compelled to teach in groups or classes of somewhat varying size.

Consequently, it is of prime importance for the teacher, in trying to

apply that fundamental principle of pedagogy--an understanding of the

being to be taught--to know first what characteristics and

tendencies, whether native or acquired, are known to a large majority

of the children in the class. Leaving out of consideration the

possible presence of subnormal children, the language used must be

clear and simple enough to be comprehended by all; the great majority

of the questions must be intended for all to find answers to; the

stories, illustrations, incidents, pictures, and various devices

employed must be reasonably within the range of experience and

comprehension of all members.

"At the same time, it is important to recognize the fact that, after

all, the class as a whole does not in any very fundamental,

pedagogical sense constitute the objective unit of instruction.

Though it seems natural for most teachers to look upon the class as a

more or less uniform mass, and the exigencies of the situation make

this to some extent unavoidable, still the individual child remains

always the real unit, and furthermore the units are all different--in

appearance, training and temperament.

"In general the methods and material will be uniform for all, but

there will still be abundant opportunity for exercising little

individual touches and tricks in relation to individual pupils,

especially those who vary somewhat widely from the average. Even such

a superficial matter as size, especially superior size, might

profitably receive a little special consideration by the teacher and

thus at times save some pupil a little physical embarrassment. The

boy unusually active might be given some physical task to perform,

even if it has to be provided for the occasion, though it must not be

too artificially created, as this is sure of detection.

"Questions requiring more than ordinary mental ability to answer may

be directed to those of superior alertness and intelligence, who may

also be given more difficult subjects to look up for presentation to

the class. Special interests in animals, flowers, books, aeroplanes,

industries, vocations, should be discovered and utilized by the

watchful teacher. Even though the connection may be a little remote,

any contribution of real interest and value is legitimate in order to

relieve the monotony of a dull class.

"Pupils differ very widely in temperament and disposition as well as

in capacity. The timid boy or girl should be given special

encouragement and commendation, while the over-bold will take no

injury from a mild "squelch" occasionally. The child of gloomy

disposition should if anything have more smiles and sunny words sent

his way than the cheerful one, who is in no danger of losing his

share. The talkative child will need cautioning and careful

directing, while the one who seldom speaks needs the frequent

stimulus of a kind and encouraging look or word. The child who is

naturally docile and obedient will develop smoothly and without great

need of special attention and direction, while the stubborn, the

rebellious, the untractable child, the cause of continual worry and

solicitude, is the one on whom special thought must be bestowed; for

his soul is no less precious in the sight of God, and the wise

teacher may be the means of making him a useful citizen, as well as

directing him in the way of working out his eternal salvation."

* * * * *

QUESTIONS AND SUGGESTIONS--CHAPTER X

1. Discuss the relative significance of race, sex, family, and

environment as factors producing individual differences.

2. Why is it essential that teachers know the parents of pupils?

3. What are the advantages of having boys and girls together in class?

What are the arguments for separating them?

4. How can a teacher be governed by the force of individual differences

when he has to teach a group of forty pupils?

5. Discuss the statement that teaching is both a social and an

individual process.

6. Choose a subject of general interest and illustrate how it might be

presented to satisfy different types of pupils.

HELPFUL REFERENCES

Those listed in Chapter VII.

Principles of Teaching · 第 10 / 24 章