CHAPTER VII

NATIVE TENDENCIES

OUTLINE--CHAPTER VII

Importance of Child Study to teachers.--Teaching both a social and

an individual process.--A Child's characteristics--his

birthright.--What the nervous system is.--Types of original

responses.--The significance of instinctive action.--Colvin's list

of native tendencies.--Sisson's list.--A knowledge of native

tendencies essential to proper control of human behavior.

We have now discussed the significance and meaning of teaching, together

with the consideration of the characteristics that constitute the

personal equation of the teacher. It is now pertinent that we give some

attention to the nature of the child to be taught, that we may the more

intelligently discuss methods of teaching, or how teacher and pupil get

together in an exchange of knowledge.

Teaching is a unique process. It is both social and individual. The

teacher meets a class--a collection of pupils in a social unit. In one

way he is concerned with them generally--he directs group action. But in

addition to this social aspect, the problem involves his giving

attention to each individual in the group. He may put a general

question, but he gets an individual reply. In short, he must be aware of

the fact that his pupils, for purposes of recitation, are all alike; and

at the same time he must appreciate the fact that they are peculiarly

different. In a later chapter we shall consider these differences; let

us here consider the points of similarity.

The fact that a boy is a boy makes him heir to all of the

characteristics that man has developed. These characteristics are his

birthright. He responds in a particular way to stimuli because the race

before him has so responded. There is no need here of entering into a

discussion as to how great a controlling factor heredity may be in a

man's life, or how potent environment may be in modifying that life--we

are concerned rather with the result--that man is as he is. It is

essential that we know his characteristics, particularly as they

manifest themselves in youth, so that we may know what to expect in his

conduct and so that we may proceed to modify and control that conduct.

Just as the first task of the physician is to diagnose his case--to get

at the cause of the difficulty before he proceeds to suggest a

remedy--so the first consideration of the teacher is a query, "Whom do I

teach?"

Man may normally be expected to respond in a particular way to a

particular stimulus because men throughout the history of the race have

so responded. Certain connections have been established in his nervous

system and he acts accordingly--he does what he does because he is

_man_. We cannot here go into a detailed discussion of the physiological

processes involved in thinking and other forms of behavior, but perhaps

we may well set down a statement or two relative to man's tendencies to

act, and their explanations:

"The nervous system is composed of neurones of three types: Those

that receive, the afferent; those that effect action, the efferent;

and those that connect, the associative. The meeting places of these

neurones are the synapses. All neurones have the three

characteristics of sensitivity, conductivity, and modifiability. In

order for conduct or feeling or intellect to be present, at least two

neurones must be active, and in all but a few of the human activities

many more are involved. The possibility of conduct or intelligence

depends upon the connections at the synapses,--upon the possibility

of the current affecting neurones in a certain definite way. The

possession of an 'original nature,' then, means the possession, as a

matter of inheritance, of certain connections between neurones, the

possession of certain synapses which are in functional contact and

across which a current may pass merely as a matter of structure. Just

why certain synapses should be thus connected is the whole question

of heredity. Two factors seem to affect the functional contact of a

synapses,--first, proximity of the neurone ends, and second, some

sort of permeability which makes a current travel on one rather than

another of two neurones equally near together in space. This

proximity and permeability are both provided for by the structure and

constitution of the nervous system. It should be noted that the

connection of neurones is not a one-to-one affair, but the

multiplicity of fibrils provided by original nature makes it possible

for one afferent to discharge into many neurones, and for one

efferent neurone to receive the current from many neurones. Thus the

individual when born is equipped with potentialities of character,

intellect and conduct, because of the pre-formed connections or

tendencies to connections present in his nervous system.

"_Types of Original Responses._--These unlearned tendencies which

make up the original nature of the human race are usually classified

into automatic or physiological actions, reflexes, instincts, and

capacities. Automatic actions are such as those controlling the

heart-beats, digestive and intestinal movements; the contraction of

the pupil of the eye from light, sneezing, swallowing, etc., are

reflexes; imitation, fighting, and fear, are instincts, which

capacities refer to those more subtle traits by means of which an

individual becomes a good linguist, or is tactful, or gains skill in

handling tools. However, there is no sharp line of division between

these various unlearned tendencies; what one psychologist calls a

reflex or a series of reflexes, another will call an instinct. It

seems better to consider them as of the same general character but

differing from each other in simplicity, definiteness, uniformity of

response, variableness among individuals, and modifiability. They

range from movements such as the action of the blood vessels to those

concerned in hunting and collecting; from the simple, definite,

uniform knee-jerk, which is very similar in all people and open to

very little modification, to the capacity for scholarship, which is

extremely complex, vague as to definition, variable both as to

manifestation in one individual and amounts amongst people in

general, and is open to almost endless modification. This fund of

unlearned tendencies is the capital with which each child starts, the

capital which makes education and progress possible, as well as the

capital which limits the extent to which progress and development in

any line may proceed." _The Psychology of Childhood_, pp. 21, 22, 23.

Weigle, in his _Talks to Sunday School Teachers_, begins his second

chapter in a rather unique and helpful manner relative to this same

question:

"The little human animal, like every other, is born going. He is

already wound up. His lungs expand and contract; his heart is pumping

away; his stomach is ready to handle food. These organic, vital

activities he does not initiate. They begin themselves. The organism

possesses them by nature. They are the very conditions of life.

"There are many other activities, not so obviously vital as these,

for which nature winds him up quite as thoroughly--yes, and sets him

to go off at the proper time for each. He will suck when brought to

the breast as unfailingly as his lungs will begin to work upon

contact with the air. He will cry from hunger or discomfort, clasp

anything that touches his fingers or toes, carry to his mouth

whatever he can grasp, in time smile when smiled at, later grow

afraid when left alone or in the dark, manifest anger and affection,

walk, run, play, question, imitate, collect things, pull things

apart, put them together again, take pleasure in being with friends,

act shy before strangers, find a chum, belong to a 'gang' or 'bunch,'

quarrel, fight, become reconciled, and some day fall in love with one

of the opposite sex. These, and many more, are just his natural human

ways. He does not of purpose initiate them any more than he initiates

breathing or heart-beat. He does these things because he is so born

and built. They are his instincts."

As Norsworthy and Whitley point out, we are not especially concerned

with the boundary lines between automatic actions, reflexes, and

instincts--we are rather concerned with the fact that human beings

possess native tendencies to act in particular ways. Some psychologists

stress them as instincts; others as capacities, but they have all pretty

generally agreed that under certain stimuli there are natural tendencies

to react.

These tendencies begin to manifest themselves at birth--they are all

potentialities with the birth of the child--and continue to develop in

turn, certain ones being more pronounced in the various stages of the

child's life. Colvin in his _The Learning Process_, runs through the

complete list of possibilities. According to him man, in a lifetime, is

characterized by the following tendencies: Fear, anger, sympathy,

affection, play, imitation, curiosity, acquisitiveness,

constructiveness, self-assertion (leadership), self-abasement, rivalry,

envy, jealousy, pugnacity, clannishness, the hunting and predatory

instincts, the migratory instinct, love of adventure and the unknown,

superstition, the sex instincts, which express themselves in sex-love,

vanity, coquetry, modesty; and, closely allied with these, the love of

nature and of solitude, and the aesthetic, the religious, and the moral

emotions.

Sisson, in a little book that every teacher ought to know, _The

Essentials of Character_, emphasizes the importance for teaching of ten

tendencies: bodily activity, sense-hunger and curiosity, suggestibility,

tastes and aesthetic appreciation, self-assertion, love, joy, fear, the

growing-up impulse, the love of approbation.

As already indicated, the teacher should give attention to these

tendencies that he may the better know how to proceed. If he knows that

the one great outstanding impulse of a boy of seven is to do something,

he perhaps will be less likely to plan an hour's recitation on the

theory that for that hour the boy is to do nothing. If he knows that one

of the greatest tendencies of boys from ten to fourteen is to organize

"gangs" for social and "political" purposes, he will very likely

capitalize on this idea in building up a good strong class spirit.

Knowing that children naturally respond to certain stimuli in very

definite ways, the teacher can better set about to furnish the right

stimuli--he can be in a better position to _direct and control

behavior_.

* * * * *

QUESTIONS AND SUGGESTIONS--CHAPTER VII

1. What significance attaches to the statement, "Children are born

'going'"?

2. Why is it of vital importance that teachers give attention to the

native tendencies in children?

3. What constitutes instinctive action? Illustrate.

4. Name the instincts that are essentially individualistic. Those that

are essentially social.

5. What native tendencies are of most concern to teachers?

6. Discuss the relative significance of heredity, environment, and

training in the development of children.

7. To what extent is a child limited in its development by its nervous

system?

HELPFUL REFERENCES

Norsworthy and Whitley, _The Psychology of Childhood_; Weigle, _Talks to

Sunday School Teachers_; Colvin, _The Learning Process_; Sisson, _The

Essentials of Character_; Stiles, _The Nervous System and its

Conservation_; Thorndike, _Principles of Teaching_; Harrison, _A Study

of Child Nature_; Kirkpatrick, _Fundamentals of Child Study_.

Principles of Teaching · 第 7 / 24 章