CHAPTER XIII

'Radiant Matter'

When man in the state of world-onlooker undertook to form a dynamic

picture of the nature of matter, it was inevitable that of all the

qualities which belong to its existence he should be able to envisage

only those pertaining to gravity and electricity. Because his

consciousness, at this stage of its evolution, was closely bound up

with the force of gravity inherent in the human body, he was unable to

form any conception of levity as a force opposite to gravity. Yet,

nature is built bipolarically, and polarity-concepts are therefore

indispensable for developing a true understanding of her actions. This

accounts for the fact that the unipolar concept of gravity had

eventually to be supplemented by some kind of bipolar concept.

Now, the only sphere of nature-phenomena with a bipolar character

accessible to the onlooker-consciousness 'was that of electricity. It

was thus that man in this state of consciousness was compelled to

picture the foundation of the physical universe as being made up of

gravity and electricity, as we meet them in the modern picture of the

atom, with its heavy electro-positive nucleus and the virtually

weightless electro-negative electrons moving round it.

Once scientific observation and thought are freed from the limitations

of the onlooker-consciousness, both gravity and electricity appear in a

new perspective, though the change is different for each of them.

Gravity, while it becomes one pole of a polarity, with levity as the

opposite pole, still retains its character as a fundamental force of

the physical universe, the gravity-levity polarity being one of the

first order. Not so electricity. For, as the following discussion will

show, the electrical polarity is one of the second order; moreover,

instead of constituting matter as is usually believed, electricity

turns out to be in reality a product of matter.

*

We follow Goethe's line when, in order to answer the question, 'What is

electricity?' we first ask, 'How does electricity arise?' Instead of

starting with phenomena produced by electricity when it is already in

action, and deriving from them a hypothetical picture, we begin by

observing the processes to which electricity owes its appearance. Since

there is significance in the historical order in which facts of nature

have come to man's knowledge in the past, we choose as our

starting-point, among the various modes of generating electricity, the

one through which the existence of an electric force first became

known. This is the rousing of the electric state in a body by rubbing

it with another body of different material composition. Originally,

amber was rubbed with wool or fur.

By picturing this process in our mind we become aware of a certain

kinship of electricity with fire, since for ages the only known way of

kindling fire was through friction. We notice that in both cases man

had to resort to the will-power invested in his limbs for setting in

motion two pieces of matter, so that, by overcoming their resistance to

this motion, he released from them a certain force which he could

utilize as a supplement to his own will. The similarity of the two

processes may be taken as a sign that heat and electricity are related

to each other in a certain way, the one being in some sense a

metamorphosis of the other. Our first task, therefore, will be to try

to understand how it is that friction causes heat to appear in manifest

form.

There is no friction unless the surfaces of the rubbed bodies have a

structure that is in some way interfered with by the rubbing, while at

the same time they offer a certain resistance to the disturbance. This

resistance is due to a characteristic of matter, commonly called

cohesion. Now we know that the inner coherence of a physical body is

due to its point-relationship, that is to the gravitational force bound

up with it. Indeed, cohesion increases as we pass from the gaseous,

through the liquid, to the solid state of matter.

Whilst a body's cohesion is due to gravity, its spatial extendedness

is, as we have seen, due to levity. If we reduce the volume of a piece

of physical matter by means of pressure, we therefore release

levity-forces previously bound up in it, and these, as always happens

in such cases, appear in the form of free heat. Figuratively speaking,

we may say that by applying pressure to matter, latent levity is

pressed out of it, somewhat like water out of a wet sponge.

The generation of free heat by friction rests on quite similar grounds.

Obviously, friction always requires a certain pressure. This alone,

however, would not account for the amount of heat easily produced by

friction. To the pressure there is in this case added a certain measure

of encroachment upon the unity of the material substance. In the case

of friction between two solid bodies, this may go so far that particles

of matter are completely detached from the cohesive whole. The result

is an increase in the number of single mass-centres on the earth, as

against the all-embracing cosmic periphery. This diminishes the hold of

levity on the total amount of physical matter present on the earth.

Again, the levity thus becoming free appears as external heat. (In the

reverse case when, for instance through melting, a number of single

physical bodies become one, free heat becomes latent.)

Both the diminishing of spatial extension and the breaking up of a

whole into parts entail an increase in the quality 'dry'. This applies

not only in the sense that the parts which have become independent

units are 'dry' in relation to each other - formerly coherent matter

being turned into dust - but also in the other sense, and one valid in

both cases, that levity and gravity are losing part of their previous

inter-connexion. If this twofold process of 'becoming dry' reaches a

certain intensity, the substances concerned, provided they are

inflammable, begin to burn, with the result that dry heat escapes and

dry ash is formed. We note that in each case we are dealing with a

change in the relationship between the poles of a polarity of the first

order.

We will now apply this picture of the process of friction to the

instance when, as a result of this action, electricity appears.

Originally the evoking of the electric condition was ascribed solely to

the nature of amber, the only substance known to possess this property.

To-day we know that not the amber alone, but its coming together with

another substance of different nature, in this instance an animal

substance of the nature of hair or silk, is required. Whatever

substances we use for friction, they must always be different in

nature, so as to allow both kinds of electricity to appear at once.

Which of the two kinds imposes its presence the more strongly upon the

observer depends on purely extraneous conditions which have nothing to

do with the process itself.

Obviously, if we wish to understand the qualitative difference between

the two kinds of electricity, we must investigate the qualitative

difference in the material substances, which give rise to electricity

when they are rubbed together. We shall again follow the historical

line by examining the two substances which first taught man the polar

nature of electricity. They are glass and resin, after which, as we

mentioned, the two electricities were even named in the beginning.

Our functional conception of matter, developed earlier (Chapter XI),

allows us to recognize in these two substances representatives of the

Salt-Sulphur polarity. Indeed, glass as a mineral substance, which

actually owes its specific character to the presence of silicon in it,

clearly stands on the phosphoric-crystalline side, while resin, being

itself a sort of 'gum', on the sulphurous-volcanic side. In fact,

sulphur itself was soon found to be a particularly suitable substance

for producing 'resin'-electricity.

Now the usual way of producing one kind of electricity is by rubbing

resin (or sulphur, or ebonite) with wool or fur, and the other by

rubbing glass with leather. At first sight, it does not seem as if the

two counter-substances represent the required alchemic counter-poles to

resin and glass. For both hair and leather are animal products and

therefore seem to be of like nature. Closer inspection, however, shows

that they do obey the rule. For hair, like all horny substances, is a

dead product of external secretion by the animal organism. An

ur-phenomenal example of it, showing its kinship to glass-like

substances, is the transparent cornea of the eye, close to the

crystal-lens. Leather, on the other hand, is a product of the

hypodermic part of the body and, as such, belongs to those parts of the

organism which are filled with blood, and, therefore, permeated with

life. (Note as a characteristic of leather that it requires a special

treatment, tanning, to make it as immune from decay as hair is by

nature.) Hair and leather, therefore, represent in themselves a

salt-sulphur polarity, and thus fulfil the corresponding function when

brought together with resin or glass respectively.

What is true for the particular substances which originally led man to

discover the dual nature of electricity, holds good equally for any

pair of substances capable of assuming the electric state when rubbed

against each other. If we examine from this point of view the series of

such substances, as usually given in the textbooks on electricity, we

shall always find a substance of extreme salt-character at the one end,

and one of extreme sulphur-character at the other, the substances as a

whole forming a gradual transition from one extreme to the other. Which

kind of electricity appears on each, when submitted to friction,

depends on whether the counter-substance stands on its right or left,

in the series. It is the particular relation between the two which

makes them behave in one way or the other.

There are cases which seem to elude this law, and investigation has

shown that other characteristics of the rubbed bodies, such as surface

quality, can have a modifying influence. For lack of a guiding idea

they are treated in the textbooks as 'irregularities'. Observation led

by a true polarity concept shows that in these cases also the rule is

not violated. In this respect, interesting information can be gained

from the observations of J. W. Ritter (1776-1810), an ingenious

Naturphilosoph from the circle round Goethe, but to whom, also,

physical science is indebted for his discovery of the ultra-violet part

of the spectrum and of galvanic polarization. Among his writings there

is a treatise on electricity, giving many generally unknown instances

of frictional electricity which are in good accord with our picture and

well worth investigating. According to Ritter, even two crystalline

substances of different hardness, such as Calcite and quartz, become

electric when rubbed together, the softer playing the part of 'resin'

and the harder that of 'glass'.

These few facts connected with the generation of frictional electricity

are enough to allow us to form a picture of the nature of the polarity

represented by the two kinds of electricity.

We remember that in the case of the generation of heat through

friction, as a result of an encroachment upon the cohesion of the

material body involved, the relationship between levity and gravity in

it changes from 'moist' to 'dry' and that the effect of this is the

appearance of 'fire' and 'dust' as poles of a primary polarity. This

process, however, is altered when the bodies subjected to friction are

opposed to each other in the sense of a salt-sulphur polarity. The

effect then is that the liberated levity, under the influence of the

peculiar tension between the two bodies, remains bound in the realm of

substance and becomes itself split up polarically.

Clearly, then, in the case of electrical polarity we encounter a

certain form of gravity-bound levity, and this in a twofold way. Owing

to the contrasting nature of the two bodies involved in the process,

the coupling of gravity and levity is a polar one on both sides. The

electrical polarity thus turns out to be itself of the nature of a

secondary polarity.

Two more recently discovered means of evoking the electric condition in

a piece of matter confirm this picture. They are the so-called

piezo-electricity and pyro-electricity. Both signify the occurrence of

the electrical polarity at the two ends of an asymmetrically built

(hemimorphous) crystal, as the result of changing the crystal's spatial

condition. In piezo-electricity the change consists in a diminution of

the crystal's volume through pressure; in pyro-electricity, in an

increase of the crystal volume by raising its temperature. The

asymmetry of the crystal, due to a one-sided working of the forces of

crystallization, plays the same role here as does the alchemic

opposition between the two bodies used for the production of frictional

electricity.

*

It is typical of the scientist of the past that he was dependent on

phenomena brought about by a highly developed experimental technique

for becoming aware of certain properties of the electrical force,

whereas for the realistic observer these properties are revealed at

once by the most primitive electric phenomena. We remember Eddington's

description of the positron as 'negative material', and his subsequent

remarks, which show the paradoxical nature of this concept if applied

to the hypothetical interior of the atom (Chapter IV). The quite

primitive phenomenon of electrical repulsion and attraction shows us

the same thing in a manner of which it is not difficult to form a

conception.

Modern physics itself, with the help of Faraday's field-concept,

describes these phenomena as caused by pressure - resulting from the

meeting in space of two similar electrical fields - and suction -

resulting from the meeting of two dissimilar fields. In the first case

the space between the two electrically charged bodies assumes a degree

of density, as if it were filled with some elastic material. In the

second instance the density of the space where the two fields

intermingle is lower than that of its surroundings. Here, clearly, we

have a state of negative density which acts on the electrically charged

bodies just as a lowering of pressure acts on a gas: in both cases

movement occurs in the direction leading from the higher to the lower

density. Electricity thus shows itself capable of producing both

gravity and levity effects, thereby once more confirming our picture of

it.

*

Our next task will be to examine the galvanic form of generating

electricity, in order to gain further light on our picture of the

electrical polarity.

Galvanism, as it became established through Volta's work, rests on

certain properties of the metallic substances of the earth. Compared

with the substances which may be used for producing electricity through

friction, the metals hold a mid-position. They are all essentially

mercurial substances. (In quicksilver, which for this reason was given

the name 'mercury' by the alchemists, this fact comes to an

ur-phenomenal appearance.) Among the many facts proving the mercurial

nature of the metals, there is one of particular interest to us. This

is their peculiar relationship to the processes of oxidation and

reduction.

Metals, in their metallic state, are bearers of latent levity, which

can be set free either through combustion or through corrosion. They

differ from one another by their relative degree of eagerness to enter

into and remain in the metallic, that is, the reduced state, or to

assume and keep the state of the oxide (in which form they are found in

the various metallic oxides and salts). There are metals such as gold,

silver, etc., for which the reduced state is more or less natural;

others, such as potassium, sodium, etc., find the oxidized state

natural and can be brought into and kept in the reduced state only by

artificial means. Between these extremes there are all possible degrees

of transition, some metals more nearly resembling the 'noble', others

more nearly the 'corrosive', metals.

We remember that it was the different relationship of sulphur and

phosphorus to reduction and oxidation which led us to envisage them as

ur-phenomenal representatives of the alchemic polarity. We may

therefore say that there are metals which from the alchemic point of

view more nearly resemble sulphur, others more nearly phosphorus,

whilst others again hold an intermediary position between the extremes.

It is on these differences among the various metals that their galvanic

properties are based.

Let us from this point of view contemplate the following series of

chemical elements, which is a representation of the so-called voltaic

series:

Graphite, Platinum, Gold, Silver, Copper, Iron, Tin, Lead, Zinc,

Aluminium, Magnesium, Sodium, Potassium.

Any two of these metals constitute a voltaic cell. Its electromotive

force is determined by the distance in the series between the metals

used. Just as in the case of frictional electricity, the kind of

electricity which is supplied by a certain metal depends on whether the

other metal with which it is coupled stands to the right or to the left

of it in the series.1

Let us now see what happens in a galvanic cell when the two different

metals are simultaneously exposed to the chemical action of the

connecting fluid. Each metal by itself would undergo oxidation with

greater or less intensity, and the calorific energy hidden in it would

become free in the form of heat. This process suffers a certain

alteration through the presence of the second metal, which sets up an

alchemic tension between the two. Instead of a proper segregation of

the primary polarity, heat-dust (in this case, heat-oxide), the heat

remains matter-bound and appears on the surface of the two metals in a

secondarily split form as positive and negative electricity.

The similarity between this process and the frictional generation of

electricity is evident.

*

Our observations have shown that the emergence of the electric state,

whether it be caused by friction or galvanically, depends on matter

entering into a condition in which its cohesion is loosened - or, as we

also put it, on its being turned into 'dust' - and this in such a way

that the escaping levity remains dust-bound. This picture of

electricity now enables us to give a realistic interpretation of

certain phenomena which, in the interpretation which the physicist of

the past was bound to give them, have contributed much to the

tightening of the net of scientific illusion.

Some sixty years after Dalton had established, purely hypothetically,

the theory of the atomistic structure of matter, scientific research

was led to the observation of actual atomistic phenomena. Crookes found

electricity appearing in his tubes in the form of discrete particles,

with properties hitherto known only as appertaining to mass. What could

be more natural than to take this as evidence that the method of

thought developed during the past era of science was on the right

course?

The same phenomena appear in quite a different light when we view them

against the background of the picture of electricity to which our

observations have led. Knowing that the appearance of electricity

depends on a process of atomization of some sort, we shall expect that

where electricity becomes freely observable, it will yield phenomena of

an atomistic kind. The observations of electricity in a vacuum,

therefore, yield no confirmation whatsoever of the atomistic view of

matter.

The same is true of the phenomena bound up with radioactivity, which

were discovered in direct consequence of Crookes's work. We know that

the naturally radioactive elements are all in the group of those with

the highest atomic weight. This fact, seen together with the

characteristics of radioactivity, tells us that in such elements

gravity has so far got the upper hand of levity that the physical

substance is unable to persist as a spatially extended, coherent unit.

It therefore falls asunder, with the liberated levity drawn into the

process of dispersion. Seen thus, radioactivity becomes a symptom of

the earth's old age.

*

Before entering into a discussion of the question, which naturally

arises at this point, as to how levity and gravity by their two

possible ways of interaction - 'sulphurous' or 'saline' - determine the

properties of so-called positive and negative electricity, we shall

first study the third mode of generating electricity, namely, by

electromagnetic induction. Along this way we shall arrive at a picture

of the magnetic force which corresponds to the one already obtained of

electricity. This will then lead us to a joint study of the nature of

electric polarity and magnetic polarity.

The discovery of the phenomena we call electromagnetic depended on the

possibility of producing continuous electrical processes. This arose

with Volta's invention. When it became necessary to find a concept for

the process which takes place in an electric conductor between the

poles of a galvanic cell, the concept of the 'current', borrowed from

hydrodynamics, suggested itself. Ever since then it has been the rule

to speak of the existence of a current within an electric circuit; its

strength or intensity is measured in terms of a unit named in honour of

Ampere.

This concept of the current has had a fate typical of the whole

relation of human thought to the facts connected with electricity. Long

after it had been coined to cover phenomena which in themselves betray

no movement of any kind between the electrical poles, other phenomena

which do in fact show such movements became known through Crookes's

observations. Just as in the case of atomism, they seemed to prove the

validity of the preconceived idea of the current. Soon, however,

radiant electricity showed properties which contradicted the picture of

something flowing from one pole to the other. The cathode rays, for

instance, were found to shoot forth into space perpendicularly from the

surface of the cathode, without regard to the position of the anode. At

the same time Maxwell's hydrodynamic analogy (as our historical survey

has shown) led to a view of the nature of electricity by which this

very analogy was put out of court. By predicting certain properties of

electricity which come to the fore when its poles alternate rapidly, he

seemed to bring electricity into close kinship with light. Mathematical

treatment then made it necessary to regard the essential energy process

as occurring, not from one pole to the other, but at right angles to a

line joining the poles (Poynting's vector). This picture, however,

satisfactory though it was in the realm of high frequency, failed as a

means of describing so-called direct-current processes.

As a result of all this the theory of electricity has fallen apart into

several conceptual realms lying, as it were, alongside one another,

each consistent in itself but lacking any logical connexion with the

others. Although the old concept of the electric current has long lost

its validity, scientific thought (not to speak of the layman's) has not

managed to discard it. To do this must therefore be our first task, if

we want to attain to a realistic picture of electromagnetism.

*

While keeping strictly to the historical order of things, we shall try

first to form a picture of what happens when we connect two

electrically charged bodies by a conductor. We know that we rightly

describe the change of the dynamic properties of the part of space, in

which the two bodies are present, by saying that a certain electric

field prevails in it. This field possesses different 'potentials' at

its various points and so there exists a certain potential difference

between the two electric charges. What then happens when a so-called

'conductor' is brought into such a field?

From the point of view of the field-concept, conductivity consists in

the property of a body not to allow any change of potential along its

surface. Such a surface, therefore, is always an equipotential. In the

language of alchemy, conductivity is a mercurial property. In the

presence of such a body, therefore, no Salt-Sulphur contrasts can

obtain. In view of what we found above as the mean position of the

metals in the alchemic triad, it is significant that they, precisely,

should play so outstanding a role as electrical conductors.

If we keep to pure observation, the only statement we can make

concerning the effect produced by the introduction of such a body into

the electric field is that this field suddenly disappears. We shall see

later in which direction this vanishing occurs. For the present it is

sufficient to have formed the picture of the disappearance of the

electrical condition of space as a result of the presence of a body

with certain mercurial properties.

Nothing else, indeed, happens when we make the process continuous by

using a galvanic source of electricity. All that distinguishes a

galvanic cell from the sources of electricity used before the time of

Volta is its faculty of immediately re-establishing the field which

prevails between its poles, whenever this field becomes extinguished by

the presence of a conductor. Volta himself saw this quite correctly. In

his first account of the new apparatus he describes it as 'Leyden jars

with a continuously re-established charge'. Every enduring electrical

process, indeed, consists in nothing but a vanishing and

re-establishment of the electrical field with such rapidity that the

whole process appears continuous.

Here, also, pure observation of the effect of a conductor in an

electric field tells us that its action consists in the annihilation of

the field. There is no phenomenon which allows us to state that this

process takes place along the axis of the conductor. If we wish to

obtain a picture of the true direction, we must consider the condition

of space which arises in place of the electric condition that has

disappeared.

With the possibility of turning the cancellation of the electrical

condition of space into a continuous process, it became possible to

observe that the neutralization of electric charges entails the

appearance of heat and magnetism. We must now ask which are the

qualities of electricity on the one hand, and of heat and magnetism on

the other, which account for the fact that where electricity

disappears, the two latter forces are bound to appear. Since magnetism

is the still unknown entity among the three, we must now deal with it.

*

Unlike electricity, magnetism was first known in the form of its

natural occurrence, namely as a property of certain minerals. If we

follow the same course which led us to start our study of electricity

with the primitive process of generating it, we shall turn now to the

basic phenomenon produced by a magnetic field already in existence.

(Only when we have learnt all we can from this, shall we proceed to ask

how magnetism comes into being.) Obviously, we shall find this basic

phenomenon in the effect of a magnet on a heap of iron filings.

Let us, to begin with, compare a mass of solid iron with the same

quantity of it in powdered form. The difference is that the powder

lacks the binding force which holds the solid piece together. Now lei

us expose the powdered iron to the influence of a magnet. At once a

certain ordering principle takes hold of the single particles. They no

longer lie at random and unrelated, apart from the inconspicuous

gravitational effect they exert on one another, but are drawn into a

coherent whole, thus acquiring properties resembling those of an

ordinary piece of solid matter.

Read thus, the phenomenon tells us that a part of space occupied by a

magnetic field has qualities which are otherwise found only where a

coherent solid mass is present. A magnetic piece of solid iron,

therefore, differs from a non-magnetic piece by giving rise in its

surroundings to dynamic conditions which would otherwise exist only in

its interior. This picture of the relatedness of magnetism to solidity

is confirmed by the fact that both are cancelled by heat, and increased

by cold.2

By its magnetic properties iron thus reveals itself as a substance

capable of assuming the condition of solid matter to a degree

surpassing ordinary solidity. As an exceptional kind of metal it forms

the counter-pole to mercury, in which the solid-fluid condition

characteristic of all metallic matter is as much shifted towards the

fluid as in iron it is to the solid. (Note in this respect the peculiar

resistance of iron to the liquefying effect which mercury has on the

other metals.)

This picture of magnetism enables us to understand at once why it must

occur together with heat at the place where an electric polarity has

been cancelled by the presence of a conductor. We have seen that

electricity is levity coupled in a peculiar way with gravity; it is

polarized levity (accompanied by a corresponding polarization of

gravity). An electric field, therefore, always has both qualities,

those of levity and of gravity. We saw a symptom of this in electrical

attraction and repulsion, so called; the attraction, we found, was due

to negative density, the repulsion to positive density, imparted to

space by the electrical fields present there. Now we see that when,

through the presence of a conductor, the electrical field round the two

opposing poles vanishes, in its place two other fields, a thermal and a

magnetic, appear. Clearly, one of them represents the levity-part, the

other the gravity-part, of the vanished electric field. The whole

process reminds one of combustion through which the ponderable and

imponderable parts, combined in the combustible substance, fall apart

and appear on the one hand as heat, and on the other as oxidized

substance ('ash'). Yet, between these two manifestations of heat there

is an essential qualitative difference.

Although, from our view-point, magnetism represents only one 'half of a

phenomenon, the other half of which is heat, we must not forget that it

is itself a bipolar force. Thus, despite its apparent relation to

gravity it does not represent, as gravity does, one pole of a primary

polarity, with heat as the other pole. Rather must it carry certain

qualities of levity which, together with those of gravity, appear in a

polarically opposite manner at its two poles. (Details of this will be

shown later when we come to investigate the individual qualities of the

two poles of magnetism and electricity.) Hence the heat that forms the

counterpart to magnetism cannot be pure levity either. As the result of

a certain coupling with gravity, it too has somehow remained

polarically split.

This can easily be seen by considering the following. Unlike the

levity-gravity polarity, in which one pole is peripheral and the other

point-centred, both Doles of the electrical polarity are point-centred;

both are located in physical space, and thereby determine a definite

direction within this space. It is this direction which remains a

characteristic of both the magnetic and the thermal fields. The

direction of the thermal field as much as that of the magnetic is

determined by its having as its axis the conductor joining the poles of

the antecedent electrical field. Both fields supplement each other in

that the thermal radiation forms the radii which belong to the circular

magnetic lines-of-force surrounding the conductor.3

Our picture of the process which is commonly called an electric current

is now sufficiently complete to allow us to make a positive statement

concerning the direction in which it takes place. Let us once more sum

up: In order that this process may occur, there must be present in an

electrically excited part of space a body which does not suffer the

particular polarization of space bound up with such a field. As a

result, the electrical field disappears, and in place of it appear a

thermal field and a magnetic field, both having as their axis the line

connecting the two poles. Each of them spreads out in a direction at

right angles to this fine. Obviously, therefore, it is in this radial

direction that the transformation of the electrical into the

thermo-magnetic condition of space must take place.

This picture of the electro-thermo-magnetic happening, as regards its

direction, is in complete accord with the result obtained (as indicated

earlier) by the mathematical treatment of high-frequency phenomena.

Once more we see that quite primitive observations, when properly read,

lead to findings for which scientific thought had to wait until they

were forced on it by the progress of experimental technique - as even

then science was left without a uniformly valid picture of the dynamic

behaviour of electricity.

Further, we can now see that when we apply electricity to practical

purposes, we are in fact seldom using electricity itself, but other

forces (that is, other combinations of gravity and levity) which we

make effective by making electricity disappear. The same is true of

most of the methods of measuring electricity. As a rule, the force

which sets the instrument in motion is not electricity but another

force (magnetism, heat, etc.) which appears in the place of the

vanishing electricity. Thus the so-called intensity of an electric

current is actually the intensity with which the electricity in

question disappears! Electricity serves us in our machines in the same

way that food serves a living organism: it gets itself digested, and

what matters is the resulting secondary product.

Just as alterations in the electrical condition of space give rise to

the appearance of a magnetic field, any alteration of the magnetic

state of space gives rise to the appearance of an electrical field.

This process is called electromagnetic induction. With its discovery,

the generation of electricity through friction and in the galvanic way

was supplemented by a third way. By this means the practical use of

electricity on a large scale became possible for the first time. If our

picture of the two earlier processes of generating electricity is

correct, then this third way must also fit into the picture, although

in this case we have no longer to do with any direct atomization of

physical matter. Our picture of magnetism will indeed enable us to

recognize in electromagnetic induction the same principle on which we

found the two other processes to rest.

Magnetism is polarized gravity. Hence it has the same characteristic of

tending always to maintain an existent condition. In bodies subject to

gravity, this tendency reveals itself as their inertia. It is the

inertia inherent in magnetism which we employ when using it to generate

electricity. The simplest example is when, by interrupting a 'primary

current', we induce a 'secondary current' in a neighbouring circuit. By

the sudden alteration of the electric condition on the primary side,

the magnetic condition of the surrounding space is exposed to a sudden

corresponding change. Against this the magnetic field 'puts up' a

resistance by calling forth, on the secondary side, an electrical

process of such direction and strength that the entire magnetic

condition remains first unaltered and then, instead of changing

suddenly, undergoes a gradual transformation which ideally needs an

infinite time for its accomplishment (asymptotic course of the

exponential curve). This principle rules every process of

electromagnetic induction, whatever the cause and direction of the

change of the magnetic field.

We know that electromagnetic induction takes place also when a

conductor is moved across a magnetic field in such a way that, as the

technical term goes, it 'cuts' the field's lines of force. Whereas the

process discussed above is employed in the transformer, this latter

process is used in generation of electricity by dynamo. We have seen

that a magnetic field imparts to the relevant part of space qualities

of density which otherwise prevail only in the interior of solid

masses. We remember further that the appearance of electricity, in the

two other modes of generating it, is caused by the loosening of the

coherence of the material substance. A similar loosening of the

coherence of the magnetic field takes place when its field-lines are

cut by the movement of the conductor across it. Just as heat occurs

when we move a solid object through a liquid, electricity occurs when

we move a conductor across a magnetic field. In each case we interfere

with an existing levity-gravity relationship.

*

Having established thus far the picture of both electricity and

magnetism which shows each as an outcome of certain levity-gravity

interactions, we now ask how, in particular, negative and positive

electricity on the one hand and north and south magnetism on the other

are determined by these interactions. Let us again begin with

electricity.

We remember that Galvani was led to his observations by the results of

Walsh's study of the electric fishes. While Galvani clung to the view

that in his own experiments the source of the electrical force lay

within the animal bodies, Volta saw the fallacy of that. He then

conceived the idea of imitating with purely inorganic substances the

set-up which Galvani had come upon by accident. The paradoxical result

- as he himself noticed with surprise - was that his apparatus turned

out to be a close replica of the peculiar organ with which the electric

fishes are endowed by nature. We must now take a closer view of this

organ.

The electric organ of such a fish consists of many thousands of little

piles, each made up of a very great number of plates of two different

kinds, arranged in alternating layers. The two kinds differ in

substance: in one case the plate is made from a material similar to

that present in the nervous system of animals; in the other the

resemblance is to a substance present in the muscular system, though

only when the muscles are in a state of decay. In this way the two

opposing systems of the animal body' seem to be brought here into

direct contact, repeated many thousands of times.

In the electric fishes, accordingly, sensation and will are brought

into a peculiar interrelation. For the will-pole is related to its

bodily foundation in a manner which otherwise obtains only between the

nervous system and the psychological processes co-ordinated with it.

These fishes then have the capacity to send out force-currents which

produce in other animals and in man 'concussion of the limbs', or in

extreme cases paralysis and even death. Through describing the process

in this way we realize that electricity appears here as metamorphosed

animal will, which takes this peculiar form because part of the

animal's volitional system is assimilated to its sensory system in an

exceptional manner.

It is known to-day that what nature reveals so strikingly in the case

of the electric fish, is nothing but the manifestation of a principle

at work in the bodies of all beings endowed with sensation and volition

- in corporeal terms, with the duality of a nervous and a muscular

system - and therefore at work also in the human body. Observation has

shown that the activities of these two systems in man and animal are

accompanied by the occurrence of different electric potentials in

different parts of the body. Plate A, Fig. iii, shows the distribution

of the two polar electric forces in the human body. The bent lines in

the diagram stand for curves of equal electric potential. The straight

line between them is the neutral zone. As might be expected, this line

runs through the heart. What seems less obvious is its slanting

position. Here the asymmetry, characteristic of the human body, comes

to expression.

If we remember that the nervous system represents the salt-pole, and

the metabolic system the sulphur-pole, of the human organism, and if we

take into account the relationship between levity and gravity at the

two poles, we can see from the distribution of the two electricities

that the coupling of levity and gravity at the negative pole of the

electrical polarity is such that levity descends into gravity, while at

the positive pole gravity rises into levity. Negative electricity

therefore must have somehow a 'spherical' character, and positive

electricity a 'radial'.

This finding is fully confirmed by electrical phenomena in the realm of

nature most remote from man (though it was an effort to solve the

enigma of man which led to the discovery of this realm). Since

Crookes's observations of the behaviour of electricity in a vacuum it

is common knowledge that only the negative kind of electricity occurs

as a freely radiating force (though it retains some properties of

inertia), whereas positive electricity seems to be much more closely

bound to minute particles of ponderable matter. Here again we find

gravity-laden levity on the negative side, levity-raised gravity on the

positive.

The same language is spoken by the forms in which the luminous

phenomena appear at the two poles of a Crookes tube. Fig. i on Plate A

represents the whole phenomenon as far as such a diagram allows. Here

we see on the positive side radial forms appear, on the negative side

planar-spherical forms. As symbols of nature's script, these forms tell

us that cosmic periphery and earthly centre stand in a polar relation

to each other at the two ends of the tube. (Our optical studies will

later show that the colours which appear at the anode and cathode are

also in complete accord with this.)

At this point in our discussion it is possible to raise, without risk

of confusing the issue, the question of the distribution of the two

electric forces over the pairs of substances concerned in the

generation of electricity both by friction and in the galvanic way.

This distribution seems to contradict the picture to which the

foregoing observations have led us, for in both instances the

'sulphurous' substances (resin in one, the nobler metals in the other)

become bearers of negative electricity; while the 'saline' substances

(glass and the corrosive metals) carry positive electricity. Such a

criss-crossing of the poles-surprising as it seems at first sight - is

not new to us. We have met it in the distribution of function of the

plant's organs of propagation, and we shall meet a further instance of

it when studying the function of the human eye. Future investigation

will have to find the principle common to all instances in nature where

such an interchange of the poles prevails.

While the electric field arising round an electrified piece of matter

does not allow any recognition of the absolute characteristics of the

two opposing electrical forces, we do find them revealed by the

distribution of electricity in the human body. Something similar holds

good for magnetism. Only, to find the phenomena from which to read the

absolute characteristics of the two sides of the magnetic polarity, we

must not turn to the body of man but to that of the earth, one of whose

characteristics it is to be as much the bearer of a magnetic field as

of gravitational and levitational fields. There is significance in the

fact that even to-day, when the tendency prevails to look for causes of

natural phenomena not in the macrocosmic expanse, but in the

microscopic confines of space, the two poles of magnetism are named

after the magnetic poles of the earth. It indicates the degree to which

man's feeling instinctively relates magnetism to the earth as a whole.

In our newly developed terminology we may say that magnetism, as a

polarity of the second order, represents a field of force both of whose

poles are situated within finite space, and that in the macro-telluric

mother-field this situation is such that the axis of this field

coincides more or less with the axis of the earth's physical body. Thus

the magnetic polarization of the earth as a letter in nature's script

bids us rank it alongside other phenomena which in their way are an

expression of the earth's being polarized in the north-south direction.

The Austrian geographer, E. Suess, in his great work The Countenance of

the Earth, first drew attention to the fact that an observer

approaching the earth from outer space would be struck by the onesided

distribution and formation of the earth's continents. He would notice

that most of the dry land is in the northern hemisphere, leaving the

southern hemisphere covered mainly with water. In terms of the basic

elementary qualities, this means that the earth is predominantly 'dry'

in its northern half, and 'moist' in its southern.

In this fact we have a symbol which tells us that the earth represents

a polarity of the second order, with its 'salt'-pole in the north and

its 'sulphur'-pole in the south. Hence the magnetism called 'North'

must be of saline and therefore spherical nature, corresponding to the

negative pole in the realm of electricity, while 'South' magnetism must

be of sulphurous - i.e. radial-nature, corresponding to positive

electricity. Moreover, this must hold good equally for the fields of

magnetic force generated by naturally magnetic or artificially

magnetized pieces of iron. For the circumstance that makes a piece of

matter into a magnet is simply that part of the general magnetic field

of the earth has been drawn into it. Of especial interest in this

respect is the well-known dependence of the direction of an

electrically produced magnetic field on the position of the poles of

the electric field.

*

The insight we have now gained into the nature of electricity has led

us to the realization that with every act of setting electromagnetic

energies in motion we interfere with the entire levity-gravity balance

of our planet by turning part of the earth's coherent substance into

cosmic 'dust'. Remembering our picture of radioactivity, in which we

recognized a sign of the earth's old age, we may say that whenever we

generate electricity we speed up the earth's process of cosmic ageing.

Obviously this is tremendously enhanced by the creation of artificial

radioactivity along the lines recently discovered, whereby it has now

become possible to transmute chemical elements into one another, or

even to cancel altogether their gravity-bound existence.

To see things in this light is to realize that with our having become

able to rouse electricity and magnetism from their dormant state and

make them work for us, a gigantic responsibility has devolved upon

mankind. It was man's fate to remain unaware of this fact during the

first phase of the electrification of his civilization; to continue now

in this state of unawareness would spell peril to the human race.

The fact that modern science has long ceased to be a 'natural' science

is something which has begun to dawn upon the modern scientific

researcher himself. What has thus come to him as a question finds a

definite answer in the picture of electricity we have been able to

develop. It is again Eddington who has drawn attention particularly to

this question: see the chapter, 'Discovery or Manufacture?' in his

Philosophy of Physical Science. It will be appropriate at this point to

recall his remarks, for they bear not only on the outcome of our own

present discussion, but also, as the next chapter will show, on the

further course of our studies.

Eddington starts by asking: 'When Lord Rutherford showed us the atomic

nucleus, did he find it or did he make it?' Whichever answer we give,

Eddington goes on to say, makes no difference to our admiration for

Rutherford himself. But it makes all the difference to our ideas on the

structure of the physical universe. To make clear where the modern

physicist stands in this respect, Eddington uses a striking comparison.

If a sculptor were to point in our presence to a raw block of marble

saying that the form of a human head was lying hidden in the block,

'all our rational instinct would be roused against such an

anthropomorphic speculation'. For it is inconceivable to us that nature

should have placed such a form inside the block. Roused by our

objection, the artist proceeds to verify his theory experimentally -

'with quite rudimentary apparatus, too: merely using a chisel to

separate the form for our inspection, he triumphantly proves his

theory.'

'Was it in this way', Eddington asks, 'that Rutherford rendered

concrete the nucleus which his scientific imagination had created?' One

thing is certain: 'In every physical laboratory we see ingeniously

devised tools for executing the work of sculpture, according to the

designs of the theoretical physicist. Sometimes the tool slips and

carves off an odd-shaped form which he had not expected. Then we have a

new experimental discovery,'

To this analogy Eddington adds the following even more drastic one:

'Procrustes, you will remember,' he says, 'stretched or chopped down

his guests to fit the bed he constructed. But perhaps you have not

heard the rest of the story. He measured them up before they left the

next morning, and wrote a learned paper On the Uniformity of Stature of

Travellers for the Anthropological Society of Attica.'

*

Besides yielding a definite answer to the question of how far the

seemingly discovered facts of science are manufactured facts, our newly

won insight into the nature of the electric and magnetic polarties

throws light also on the possibility of so handling both that their

application will lead no longer to a cancellation, but to a true

continuation, of nature's own creative deeds.

An example of this will appear in the next part of our studies, devoted

to observations in the field of optics.

1 Note that the series starts on the left with graphite, i.e. with

carbon. This substance appears here as a metal among metals, and indeed

as the most 'noble' of all. Electricity in this way reveals a secret of

carbon well known to the mediaeval alchemist and still known in our day

to people in the Orient.

2 There is even a gas which assumes magnetic properties when exposed to

extreme cold-oxygen in the solid state.

3 By watering plants with water that had been exposed to heat from

different sources, E. Pfeiffer has shown in the chemical laboratory of

the Goetheanum that heat engendered by means of electricity is 'dead'

heat. It follows that it is not the same for human health whether the

heat used for cooking or heating purposes is obtained by burning wood

or coal, or by means of electricity.

Man or Matter Introduction to a Spiritual Understanding of Nature on the Basis of Goethe's Method of Training Observation and Thought · 第 10 / 16 章