THE MEANS TO THE END.

The most expeditious and every way satisfactory means to the end

that has now been defined would be the appointment, at an early

stage of the session in October, of a Joint Committee of Conference.

To this committee should be referred:

(_a_) The question: How many of the Resolutions of 1883, or of

the "several recommendations therein contained," is it either

practicable or desirable to approve at once?

(_b_) The question: How may such of the Resolutions of 1883 as

are too good to be lost, but not in their present form good enough

to satisfy the Church, be so remoulded as to make their adoption

probable in 1889?

(_c_) All new propositions of improvement that may from time to

time during the session be brought to the notice of the Convention,

either by individual members or by memorials from Diocesan

Conventions. Such a Committee of Conference, holding daily

sessions of three or four hours each, would be able in due

time to report a carefully digested scheme which could then be

intelligently discussed. By this method a flood of frivolous and

aimless talk would be cut off without in the slightest degree

infringing or limiting the real liberty of debate.

But even if the Convention were to show itself reluctant to give

to a select committee so large a power as this of preparing an

_agenda_ paper, it still would be possible to refer to such a

committee the subject-matter of so many of the resolutions as

might chance, when put upon their passage, to fail by a narrow vote.

It is to be remembered that the various recommendations contained

in the resolutions of 1883 are to be voted upon _in ipsissimis

verbis_. There will be no opportunity for the familiar cry: "Mr.

President, I rise to propose an amendment." The resolution, or the

section of a resolution, as the case may be, will either be approved

just as it stands or condemned just as it stands. In this respect

there will be an immense saving of time. Most of the tediousness

of debate grows out of the natural disposition of legislators to

try each his own hand at bettering the thing proposed; hence

"amendments," "amendments to amendments," and substitutes for the

amendment to the amendment. Even the makers of parliamentary law

(much enduring creatures) lose their patience at this point, and

peremptorily lay it down that confusion shall no further go.

But to return to the supposed case of a proposition lost because

of some slight defect, which, if only our Medo-Persian law had

permitted an amendment, could easily have been remedied. Surely

the sensible course in such a case as that would be to refer the

subject-matter of the lost resolution to the Committee of Conference,

with instructions to report a new resolution to be finally acted

upon three years hence. So then, whether there be given to the

Committee of Conference either the large power to recommend a

carefully thought out way of dealing with all the material _en

bloc_, or the lesser function of sitting in judgment on new

propositions, and of remoulding rejected ones, in either case

there could scarcely fail to result from the appointment of such

a committee large and substantial gains.

A Short History of the Book of Common Prayer · 第 36 / 61 题