II.

_The Book Annexed_ may be said to hold to the possible standard

Common Prayer of 1890 a relation not unlike that of a clay model

to the statue which is to be. The material is still in condition

to be moulded; the end is not yet. It was in anticipation of this

state of things that the friends of revision in 1883 were anxious

to carry through the preliminary stage of acceptance as many of

their propositions as possible. To revert to our parable, the

modeller, in treating the face of his provisional image, must

be careful to lay on clay enough, or he may find himself barred

at the last moment from giving the features just that finishing

touch which is to make them ready for the marble. All the skill in

the world will not enable him to secure for the face precisely the

expression he would have it wear, if the _materia_ be insufficient.

Looked at in this light, the suggestion made by the Joint Committee

in the House of Deputies at an early stage of the session of 1883,

that the entire Book Annexed, in precisely the form in which it had

been submitted, should be passed, and sent down to the dioceses

for consideration, instead of being the arbitrary and unreasonable

demand it was reckoned by those who lifted their eyebrows at the

very mention of such a thing, was really a sensible proposition

which the Convention would have done well to heed.

Few, if any, critics of _The Book Annexed as Modified_ have

pronounced it an improvement to _The Book Annexed_ as presented.

The Book came out of the Convention less admirable than it went

in. As a school of Liturgies, the long debate at Philadelphia was

doubtless salutary and helpful, but whether the immediate results,

as shown in the emendation of the Joint Committee's work, were

equally deserving of praise is another question.

Nevertheless, as was argued in the paper of which this one is the

continuation, we must take things as we find them, not as we wish

they were; and since there is no other method of liturgical revision

known to our laws than revision by popular debate, to revision by

popular debate we must reconcile ourselves as best we may.

Regrets are idle. Let us be thankful that the amicable struggle

at Philadelphia had for its outcome so large rather than so small

a mass of workable material, and instead of accounting _The Book

Annexed_ to be what one of the signers of the Joint Committee's

Report has lately called it, "a melancholy production," recognize

in it the germ of something exceedingly to be desired. From

the first, there has never been any disposition on the part of

sober-minded friends of Revision to carry through their scheme

with a rush; the delay that is likely to better things they will

welcome; the only delay they deprecate is the delay that kills.

The changes enumerated in the "Notification to the Dioceses," and

illustrated to the eye in _The Book Annexed_ as Modified, may be

broadly classified under the following heads:

(_a_) Clearly desirable alterations, with respect to which there

is practically unanimous consent, and for which there is immediate

demand, _e_. _g_., shortened offices of week-day prayer.

(_b_) Alterations desirable in the main, but likely to be more

cordially acquiesced in, could still further improvement be

secured, _e_. _g_., the new versicles introduced into Evening

Prayer after the Creed.

(_c_) Alterations generally accounted undesirable on any terms,

e. g., the permissive rubrics with respect to the reading of

certain psalms during Lent, instead of the regular responds to

the First and Second Lessons of the Evening Prayer.

The question arises, Is any course of action possible that will

give us without delay the changes which for some fifteen years the

whole Church has been laboring to secure; that will give us, with

a reasonable delay of three years longer, the confessed improvements

a little more improved; while at the same time we are kept from

becoming involved in the wretched confusion sure to result from

putting into circulation, within a brief period, two authorized

but diverse books of Common Prayer? This threefold question it is

proposed to meet with a threefold affirmative.

A Short History of the Book of Common Prayer · 第 34 / 61 题