VII

He considered his future attitude and planned his campaign. He would

not appear before her until the following Sabbath; but he would let

her hear his voice. From early morn till late at night let her hear

his voice—his voice that was so charming and melodious, so masculine.

Let it follow her about through all the rooms, into the garden before

the house, into the seclusion of her bed. Let it accompany her in

her thoughts and sing with her in all her prayers. And always, in

case of accidental meeting, his beard would be well combed and his

head-covering would sit so well over his high forehead that his

beauty would compel her eyes, and the bearing of his body would

summon to her the same thoughts that had occurred to the Roman matron.

The first day of that week his voice and his reciting sounded very

mournful, and on the second and third days it was likewise very sad.

And on those days his distant gaze, at their accidental meetings,

was full of pity and sorrow. But on the fourth day a change came

over his voice. It rang with joy and a zest for life, and when by

accident they met he looked at her most ardently, with glad rapture;

she stopped and followed him with her eyes, unable to understand the

great change. The sadness of his voice and the longing in his glance

she had understood, and had explained in divers ways. His own life

was surely no happy one; all Israel suffered eternal persecution;

her home was a house of mourning. Then how could a person be happy

beneath its roof? Her very proximity must inspire sadness. But the

rejoicing in his voice and the rapture of his glance she could

neither understand nor justify. And all that day his voice disquieted

her; at night it weighed still heavier upon her in the lonesomeness

of her bed. Why was he so happy? What was chanting so joyously in

his heart? “How do his eyes look now?” she asked herself, and grew

ashamed at her thoughts, directing them to Rabbi Mayer. She longed

for him, hoping that the thirty days would fly by as soon as possible.

On the next day and the day following the great joy was with him

still. Beruriah’s astonishment likewise continued. Once and again she

wished to stop him at one of their accidental meetings and ask the

significance of the great change that had come over him. But Beruriah

would not ask. Not the wife of Rabbi Mayer. What was this student,

after all, to her? Why should she be at all concerned with what was

passing in the heart of this strange man? She was neither his mother

nor his sister; not even a friend of former years. Did it become

Beruriah to be inquisitive? Was Rabbi Mayer’s wife, then, like other

women? But she noticed that the stranger had become even handsomer,

more powerful, more masculine.

Sabbath eve came once again and he said grace and sang the holy

songs, blessing the Lord with a voice more exalted than ever, more

filled than ever with the Sabbath spirit, more than ever inspired

and inspiring. Again he looked not often at his hostess, but when he

raised his eyes to seek her glance, they had a faraway look filled

with admiration and ecstasy, and their colour was the colour of a

flaming ruby set in black, as if the Sabbath candles glowed within

them.

And again that night on his couch he sang into the darkness of his

room various passages from the Bible, which he knew by heart, and in

particular many verses from the Song of Songs, the song of love and

passion and infinite yearning. His voice throbbed with joy and yet it

quivered with a deep unrest; and a great yearning spoke in it, as if

calling for something that could render its happiness complete.

And Beruriah lay quite restless in her place. The singer’s voice

inundated her being, nor could she banish its magnetic sound. She

tried to think of Rabbi Mayer, but instead found herself repeating

the passages that came to her from Simeon’s room. And suddenly there

flashed upon her the idea that Rabbi Ismael’s son must cherish a love

in his heart. It must be a wife or a sweetheart; either he loved her

with intense passion or was longing for her endlessly. And if his

voice was now so joyful it must be that of the thirty days a third

had already passed, and he would soon return to his beloved.

Now, however, she could no longer repeat after him the verses from

the Song of Songs, from him to _her_,—his beloved; his wife or his

sweetheart. Beruriah buried her head in her pillows, pulled the

coverlet over it, and stopped her ears with her hands so as to keep

out Simeon’s voice and his love verses; she turned all her thoughts

to Rabbi Mayer and began to recite the other passages from the Song

of Songs,—the passages from her to him, and her heart languished

for him, for her husband, for her beloved, for her great love and

yearning.

And once more, after the Sabbath closing prayers, before he went into

his room he turned to her with great tenderness.

“Forgive me the glances, my hostess, that I cast upon you yester eve

and to-day.”

She shuddered at the unexpectedness of his words, and could not

understand his begging pardon.

“What manner of glances were they?” she asked.

He whispered softly, “Then you did not notice them?”

“They were glances of intensest exaltation, filled with wonderment

and deep-felt ardour. However, they did not belong to me.”

“You are wrong. To you!”

“To me?”

She rose to her full height and her face grew pale and austere.

He, in ecstasy, proclaimed, “Yes, to you!—Have you beheld how joyous

I have been these last few days?”

“I heard it in your voice.”

“And do you know the cause?”

“Have you, then, told me?”

“I’ll tell you now. The cause was you alone.”

Her face assumed an even colder expression, and her eyes became even

sterner. The shadow of anger crossed her forehead and her brows, and

he cried out, with delight, as if to drive away the evil shadow:

“Oh, Beruriah, hear me out! For three days and three nights I was

filled with the grief of your grief; for three days and three

nights I have not ceased to ask why you were so heavily punished

with the death of your two little ones—You, the chosen of God,—you,

the blessed one! If I asked that even before I knew you, how then

must it have cried aloud within me when the greatness of your soul

was discovered to me in all its splendour? To think that _you_ of

all should be martyred so! That _you_ should be the victim of a

never-ending sorrow! And my heart rebelled within me, and like Job

I could see no justice in the ways of God. And when one ceases to

behold justice in the ways of God, how dark and dreary must the

world become! But suddenly, on the fourth day, it seemed to me as

if God must have raised a trifle the veil that screens the purpose

of His deeds and allowed me to gaze upon their goal. How would the

world have realised the grandeur of your soul, if not through the

great grief that befell you? How should we have known what Beruriah

was, if her heart had not been delivered into the hands of the

torturer? Your two sons, had they lived, would have made mankind

richer by two living beings,—perhaps worthless ones, unnecessary,

unhappy; but through their death they made humanity the richer by

a living Beruriah. Now for the first time do we conceive what we

possess in you; now for the first time do we know your worth. That

which lay veiled in darkness has been illuminated by a glorious

light. Boundless treasures that have lain buried have been brought

forth for the use of all. We have all grown richer through you, and

future generations will enjoy that wealth. As from a spring of life

humanity will imbibe its power from you, its consolation. ‘See,’

they will say, ‘how Beruriah mastered her enormous grief, her double

bereavement. Emulate her and be consoled!’ Oh, Beruriah, when this

flashed upon me, how could I help feel joyous, and how could I keep

my glances from betraying exaltation and admiration for you?”

And before Beruriah could open her lips to make reply, he fell to his

knees and kissed the hem of her garment, pressing it to his lips far

longer than the first time; then he arose and left the room, holding

his head erect, half-dancing, in token of his jubilation. And soon

his voice was resounding through the house,—a ringing, singing,

joyous, jubilant voice, filled with power and fervour. Was not

Beruriah now full of him? Had he not won her now?

Beruriah sat in confusion, indeed full of his voice and his presence,

and at times it seemed as if an angel from heaven were addressing

her. Only when she was able to give thought to what he had said could

she liberate herself from his spell. Her mind grew clearer and with a

sigh she rose. And this is what she told her unhappy mother-heart:

“It is possible that the world has been made richer, and that such

was the purpose of God when he took from me my two children. He has

His goal and His aims, and His ways are hidden from our sight. But I

have become so poor, so poor....”

Temptations · 第 26 / 91 题