XLI. HOW CIARAN WENT FROM INIS AINGHIN TO CLONMACNOIS (LA, LB, VG)

_Parallels._--As Ciaran gave up his monastery to Donnan, in like

manner Munnu surrendered his settlement to the virgin Emer (CS, 495).

The list of equipments delivered by Ciaran to Donnan introduces us

to the "human beast of burden," Mael-Odran, a servile functionary

occasionally met with in Irish literature. A well-known incident of

St. Adamnan introduces him travelling "with his mother on his back"

(see Reeves, _Vita Columbae_, p. 179). As to the bell, it may be worth

noting that my friend Mr. Walter Campbell, formerly of Athlone, has

informed me that an ancient bronze ecclesiastical bell, found on the

lake shore opposite Hare Island, was long preserved, and used as

a domestic bell, in the cottage of a man named Quigley. The owner

believed that it was the bell of St. Ciaran, possibly that mentioned

in VG: this is not impossible, though hardly likely, as a bell of such

antiquity would most probably be of iron, and rendered useless

by corrosion. Unfortunately, the bell in question is no longer

forthcoming: it disappeared one day from Quigley's house, stolen, he

believed, by a tourist who chanced to pass by.

Note Donnan's relationship to Senan as set forth in VG. He was

brother's-son of Senan, but had the same mother as Senan. Clearly this

indicates a _ménage_ such as that indicated by Cæsar as existing among

the wilder tribes of Britain; a polyandry in which the husbands were

father and sons (_De Bello Gallico_, V, xiv). These people were

probably pre-Celtic, and this strengthens the arguments already put

forward for a pre-Celtic origin for the Protagonist of our narrative.

On the subject of the burial of the chieftains of Ui Neill and the

Connachta at Clonmacnois, see Plummer, i, p. cx. Neill is the genitive

of Niall.

_Ard Manntain_ is now unknown.

The chronological indications contained in VG are sufficiently close

to accuracy to show that they have been calculated, though the

computor has made a miscount of a year. The eighth of the calends of

February (25th January) in A.D. 548 was actually a Saturday, but it

was two days before new moon. The same day in A.D. 549 was the tenth

day of the moon, but it fell on a Monday.

Of the companions of Ciaran, Oengus (properly Oenna) succeeded him as

abbot, dying in A.D. 569; Mac Nisse, who was an Ultonian, followed

him, and died 13 June 584 (aliter 587). The others, however, do not

appear to have found a place in the martyrologies. Mo-Beoc is a

different person from the famous Mo-Beog of Loch Derg in Co. Donegal.

The Latin & Irish Lives of Ciaran Translations Of Christian Literature. Series V. Lives Of The Celtic Saints · 第 166 / 184 题