_Parallels._--Robbers were smitten with blindness (cf. Genesis xix.
II) by Darerca (CS, 179) and restored on repentance. The same fate
befell a man who endeavoured to drive Findian from a place where he
had settled (CS, 198). Robbers who attempted to attack Cainnech (CS,
364, 389; VSH, i, 153), Colman (VSH, i, 264), and Flannan (CS, 669),
were struck motionless. The story before us is a conflation of the two
types of incident, blindness and paralysis being accumulated on the
robbers. The same accumulation befell a swineherd who attempted to
slay Saint Cadoc (_Cambro-British Saints_, pp. 31, 321).
Note that this incident, like No. VIII, belongs to the Cenel Fiachach
tradition. We have already seen that it was known to the compiler of
the _Annals of Clonmacnois_, though he ignores the miraculous element.
XI.-XIII. HOW CIARAN GAVE CERTAIN GIFTS (LA): XIV. HOW CIARAN GAVE THE
KING'S CAULDRON TO BEGGARS AND WAS ENSLAVED (LA, LC, VG)
These four incidents may be considered together: they are all variants
of one formula.
_Parallels_.--Brigit took "of her father's wealth and property,
whatsoever her hands would find, ... to give to the poor and needy"
(LL, 1308). A story is told in the Life of Aed which is evidently a
combination of our incidents XII and XIII: to the effect that when
ploughing he made a gift of one of his oxen and of the coulter, and
continued to plough without either (VSH, i, 36).
The angels grinding for Ciaran reappear in incident XVIII: this is a
frequent type of favour shown to saints. Angels ground for Colum Cille
at Clonard (LL, 850), swept out a hearth for Patrick (LL, 121), and
harvested for Ailbe (CS, 241).
_Beoit an Uncle._--This is an important link between incidents XII and
XIII in LA. Its bearing upon the question of the origin of Ciaran's
family has already been noticed.
_The Oxen ploughing._--Incident XIII would be meaningless if we did
not understand from it that at the time of the formation of the
story it was not customary to use horses in the plough. This is an
illustration of the way in which these documents, unhistorical though
they may be in the main, yet throw occasional sidelights, which may be
accepted as authentic, on ancient life.
_King Furbith._--I have not succeeded in tracing this personage, who
reappears in incident XXVII. But the story of his cauldron is found in
the Life of Ciaran of Saigir (CS, 815), in a rather different form--to
the effect that he deposited his considerable wealth for safe-keeping
with Ciaran, who was already abbot of Clonmacnois. Ciaran promptly
distributed it to the poor. Furbith was human enough to be annoyed at
this breach of trust, and ordered Ciaran to be summoned before him in
bonds. This done, he addressed him "insultingly," as the hagiographer
puts it, in these words: "Good abbot, if thou wilt be loosed from
bonds, thou must needs bring me seven white-headed red hornless
kine:[15] and if thou canst not find them, thou shalt pay a penalty
for my treasures which thou hast squandered." Ciaran undertook to
provide the required cattle, "not to escape these thy bonds, which are
a merit unto me, but to set forth the glory of my God"; and therefore
he was set free to obtain them. Another variant of these stories--a
common type, in which the saint gives away the property of other
people in alms, but has his own face miraculously saved--is
illustrated by the tale of Coemgen, who, when a boy was pasturing
sheep. He gave four of them to beggars, but when the sheep were led
home at night the number was found complete "so that the servant of
Christ should not incur trouble on account of his exceeding charity"
(VSH, i, 235).
The site of _Cluain Cruim_ (LA) is unknown (perhaps Clooncrim, Co.
Roscommon). The _Desi_ (VG), or Dessi, were a semi-nomadic pre-Celtic
people once established in the barony of Deece, Co. Meath, but
afterwards in the baronies of Decies in Waterford: both these baronies
still bear their name. A branch of them settled in Wales. Evidently
the donors of the cauldrons which purchased the freedom of the saint
were of the Decies; they are said to have been Munster folk (the name
of the province is variously spelled).