V. HOW CIARAN WAS DELIVERED FROM A HOUND (LA, LB, LC, VG)

_Parallels._--The same story is told of Saint Patrick, in Colgan's

_Tertia Vita_, cap. xxxi, _Septima Vita_, I, cap. xlvii. Patrick

likewise quoted the verse _Ne tradas bestiis animus confitentes tibi_

(Ps. lxiv, [Vulgate lxiii] 19).

_The Fate of the Hound._--This varies in the different versions. In

the Patrick story just quoted it was struck immovable, as a stone.

In LA it thrusts its head _in circo uituli_, which I have rendered

conjecturally as the context seems to require, but I can find

no information as to the exact nature of this adjunct to the

cattle-stall. Du Cange gives _arcus sellae equestris_ as one of the

meanings of _circus_.

LB and LC, which have many points of affinity, are in this incident

almost word for word identical. They agree in saying that the men

setting on the hound were spurred (_uexati_) by an evil spirit. The

misplacing of this incident in LB is probably due to a transposition

of the leaves of the exemplar from which it was copied.

VI. HOW CIARAN AND HIS INSTRUCTOR CONVERSED, THOUGH DISTANT FROM ONE

ANOTHER (LA, VG)

_Topography of the Story._--Assuming that Raith Cremthainn was

somewhere near Rathcroghan, the distance between this and Fuerty would

be about fourteen miles. There is no indication on the Ordnance map of

any rock that can be identified with the cross-bearing stone on which

Ciaran used to sit, though it clearly was a landmark well known to the

author of LA. (_Pacé_ LA, Rathcroghan is _north_ of Fuerty.)

_Parallels._--The closest parallel is the story of Brigit, who heard

a Mass that was being celebrated in Rome, though unable to hear a

popular tumult close by (TT, 539). Something resembling the action of

a wireless telephone is contemplated, the voices being inaudible

to persons between the speakers. Thus the tales of saints with

preternaturally loud voices are not quite in point. Colum Cille was

heard to read his Psalms a mile and half away (LL, 828); Brenainn also

was heard at a long distance (LL, 3419). The burlesque _Vision of

MacConglinne_ parodies such voices (ed. Meyer, pp. 12, 13).

The Latin & Irish Lives of Ciaran Translations Of Christian Literature. Series V. Lives Of The Celtic Saints · 第 138 / 184 题