THE PAVEMENT OF THE CHAPEL.

With the exception of those portions upon which the chairs will stand and

which are laid in oak blocks, the whole flooring of the chapel is laid in

marble or marble mosaic, after the fashion of the old Cosmati work of the

12th {10} and 13th century. This work has been carried out to a special

design prepared by Mr. Caröe, by Messrs. Arthur Lee & Bros., Ltd., Marble

Workers, of Hayes, Middlesex.

There is a good deal that may possibly be of interest in this pavement,

both because of the class of work and the variety of marbles used

therein, and because of the symbolic nature of certain portions. We will

deal, first, with the actual steps in the chapel. The two steps (Nos. 1

and 2) at the western end are laid in Lunel, the next step as you walk

east (No. 3) being of an Austrian marble, “St. Just,” whilst the three

easternmost steps (Nos. 4, 5 and 6) leading to and nearest the altar, are

of white statuary, grand antique, and Rosso Antico, respectively. To

Dante lovers, and there are doubtless many such in St. Peter’s

congregation, these easternmost steps will recall the splendid symbolism

of the passage from the _Purgatorio_ (Canto IX. 94–102), which tells how

Dante came to the Gate of Purgatory, carried thither from the Flowery

Valley by the eagle, Lucia, a symbol of the illuminating grace of God:

“La’ ve venimmo, alio scaglion primaio,

Bianco marmo, era si pulito e terso,

Ch’ io mi specchiai in esso quale io paio.

Era il secondo, tinto più che perso,

D’ una petrina ruvida ed arsiccia,

Crepata per lo lungo e per traverso.

Lo terzo, che di sopra s’ammassiccia,

Porfido mi parea si fiammegiante,

Come sangue che fuor di vena spiccia.”

and which Mr. William Warren Vernon in his admirable edition translated

as follows:—

“There, where we came unto the first stair, it was of white marble,

so polished and smooth, that in it I saw myself reflected even as I

am. The second was of a darker hue than perse, and of a rugged and

calcined stone, full of cracks in all its length and breadth. The

third, which is piled on above, seemed to me to be of porphyry, as

flaming red as blood that gushes from a vein.”

This passage has been variously interpreted, nearly all the early

commentators holding that by the three steps, by which the gate of

Purgatory is approached, Dante intended to symbolize the three acts of

penitence, as they were understood in the days of scholastic theology,

namely, (1) contrition of the heart, (2) confession of the mouth, and (3)

satisfaction by works, whilst in days nearer to our own Dean Plumptre has

observed that (1) the white marble in which Dante saw himself mirrored

indicates purity of conscience and that self-knowledge without which

contrition is incomplete; (2) the dark, gloomy hue, the broken and rough

surface of the second stair symbolizes the state of the heart as laid

bare in confession in all its black unrighteousness; (3) the crimson hue

of the porphyry is fit emblem of the charity or love which is the spring

of all works of satisfaction. But whatever may be the exact meaning of

Dante’s symbolism, the general idea is plain, and the symbolism of these

three steps, white, black, and red, seems peculiarly appropriate in a

chapel to be used so largely for the administration of the Holy

Communion, at which the Invitation and Confession alike will be made in

words, with which the symbolism of the steps is so fully in harmony.

With regard to the mosaic pavement itself, we cannot do better than

append the short descriptive notes that have been very kindly furnished

by Mr. C. White, the courteous Works Manager of Messrs. Arthur Lee &

Bros.:—

“_Portion directly under Altar_ is composed of Vedrasse panels with

Rosso Antico crosses inlaid in same. The panel coming directly in

front of this is composed of star-shaped pieces of St. Just with

cosmatesque inlays round same composed of various fancy coloured

marbles and borders in St. Just. Foot-pace and riser are in Rosso

Antico.

“_Portion on the left of the Altar_.—The front panel is in Skyros,

the back one in Vedrasse, the centre panel in St. Katharine’s.

Circular panels—top left-hand corner, Brèche Sanguine; bottom

left-hand corner, Irish green; top right-hand corner, landscape;

bottom right-hand corner, Devonshire. The matrix and outside borders

are of St. Just, whilst the inlaid portions are of various fancy

coloured marbles.

“_Portion on right-hand Side of the Altar_.—This is similar to the

one last described, but the front panel is in Pavonazzo, back panel

in Skyros, and centre panel in tapestry Yava onyx. Top right-hand

circle, Old Convent Sienna; bottom right-hand circle, Brèche

Sanguine; top left-hand circle, Irish green; and bottom left-hand

circle, Landscape.

“_Main Inlaid Panel_.—The matrix is of St. Just, and the circular

panels, reading from left to right, are as follows:—Green Yava onyx,

Corallo, Mexican agate, Giallo Antico, Verde Antico, Rosso Antico.

The inlaid portions in various choice designs are composed of various

fancy coloured marbles. Directly in front of this main inlaid panel

comes Step No. 3 in St. Just, and below this step on either side of

the aisle or gangway are panels in Skyros, St. Just, and Vedrasse,

arranged to harmonise, the inlaid portions round the same being in

various fancy coloured marbles.

“_The Aisle or Gangway_.—This is laid in three panels. The first,

which comes next to the centre portion of Step No. 3 (St. Just), has

hexagons composed of statuary with one or two various fancy coloured

marbles introduced here and there. The inlaid portions around the

hexagons are composed of various fancy coloured marbles. The second

panel has Skyros, St. Just, and Vedrasse for the main portion, laid

out in small panels, and the surrounding inlays are in fancy coloured

marbles.

“The third panel, the nearest to the bronze gates, is composed in the

main of St. Just and Pavonazzo, with one or two other colours

introduced here and there, the inlaid portions being of fancy

coloured marbles.

“The borders to the two front panels in front of No. 3 step and also

to the three aisle panels are in Lunel.

“The following is a list of the principal marbles used in the

construction of the steps and paving:—

Statuary. Rose Sienna.

Skyros, white, red, and yellow. Landscape.

Brèche Sanguine. Pavonazzo.

Irish Green. Bardilla.

Vedrasse. Tapestry Yava Onyx.

St. Just. Green Yava Onyx.

Swedish Green. Mexican Agate.

Cork Red. Red and Yellow Verona.

Corallo. Griotte.

Bleu Turquin. Tinos.

Jaune Lamartine. Blue Pentelikon.

Jaune Antique. Rosso Antico.

Old Convent Sienna. Cippolino.

Campan Vert. Lunel.

Verde Antico. Grand Antique.

Devon, red and grey.

The Chapel of the Holy Spirit in the Church of St. Peter's, Cranley Gardens, S.W. · 第 7 / 16 题