KE-AO-MELE-MELE, THE MAID OF THE GOLDEN CLOUD

The Hawaiians never found gold in their islands. The mountains being of

recent volcanic origin do not show traces of the precious metals; but

hovering over the mountain-tops clustered the glorious golden clouds

built up by damp winds from the seas. The Maiden of the Golden Cloud

belonged to the cloud mountains and was named after their golden glow.

Her name in the Hawaiian tongue was Ke-ao-mele-mele (The Golden Cloud).

She was said to be one of the first persons brought by the gods to find

a home in the Paradise of the Pacific.

In the ancient times, the ancestors of the Hawaiians came from far-off

ocean lands, for which they had different names, such as The Shining

Heaven, The Floating Land of Kane, The Far-off White Land of Kahiki, and

Kuai-he-lani (purchased is heaven). It was from Kuai-he-lani that the

Maiden of the Golden Cloud was called to live in Hawaii.

In this legendary land lived Mo-o-inanea (self-reliant dragon). She

cared for the first children of the gods, one of whom was named Hina,

later known in Polynesian mythology as Moon Goddess.

Mo-o-inanea took her to Ku, one of the gods. They lived together many

years and a family of children came to them.

Two of the great gods of Polynesia, Kane and Kanaloa, had found a

beautiful place above Honolulu on Oahu, one of the Hawaiian Islands.

Here they determined to build a home for the first-born child of Hina.

Thousands of eepa (gnome) people lived around this place, which was

called Waolani. The gods had them build a temple which was also called

Waolani (divine forest).

When the time came for the birth of the child, clouds and fogs crept

over the land, thunder rolled and lightning flashed, red torrents poured

down the hillsides, strong winds hurled the rain through bending trees,

earthquakes shook the land, huge waves rolled inland from the sea. Then

a beautiful boy was born. All these signs taken together signified the

birth of a chief of the highest degree--even of the family of the gods.

Kane and Kanaloa sent their sister Anuenue (rainbow) to get the child of

Ku and Hina that they might care for it. All three should be the

caretakers.

Anuenue went first to the place where Mo-o-inanea dwelt, to ask her if

it would be right. Mo-o-inanea said she might go, but if they brought up

that child he must not have a wife from any of the women of

Hawaii-nui-akea (great wide Hawaii).

Anuenue asked, "Suppose I get that child; who is to give it the proper

name?"

Mo-o-inanea said: "You bring the child to our brothers and they will

name this child. They have sent you, and the responsibility of the name

rests on them."

Anuenue said good-by, and in the twinkling of an eye stood at the door

of the house where Ku dwelt.

Ku looked outside and saw the bright glow of the rainbow, but no cloud

or rain, so he called Hina. "Here is a strange thing. You must come and

look at it. There is no rain and there are no clouds or mist, but there

is a rainbow at our door."

They went out, but Anuenue had changed her rainbow body and stood before

them as a very beautiful woman, wrapped only in the colors of the

rainbow.

Ku and Hina began to shiver with a nameless terror as they looked at

this strange maiden. They faltered out a welcome, asking her to enter

their house.

Legends of Gods and Ghosts (Hawaiian Mythology) Collected and Translated from the Hawaiian · 第 35 / 52 题