THE YOUNG MAN
The fame of these things passed from the frequenters of the streets
and the hunters of notoriety to those in high places. The matter was
discussed at a dinner which was given that night by a Secretary of
State to certain dignitaries, both spiritual and temporal. There was
no Mr. Treadman there. The atmosphere was sacrosanct. There was an
absence of enthusiasm on any subject beneath the sun which, to minds
of a certain order, is proper to sanctity. The conversation wandered
from Shakespeare to the musical glasses; until at last something was
said of the subject of the day.
It was the host who began. He was a person who had risen to his high
position by a skilful manipulation of those methods which have made
of politics a thing apart. A clever man, shrewd, versatile, desirous
of being in the van of any movement which promised to achieve
success.
'The evening papers are full of strange stories of what took place
this morning at Maida Vale. They make one think.'
'I understand,' said Sir Robert Farquharson, known in the House of
Commons as 'the Member for India,' 'that the people are quite
excited. Indeed, one can see for oneself that there are an unusual
number of people in the streets, and that they all seem talking of
the same thing. It reminds one of the waves of religious frenzy which
in India temporarily drive a whole city mad.'
'We don't go quite so far as that in London, fortunately. Still, the
affair is odd. Either these things have been done, or they haven't.
In either case, I confess myself puzzled.'
The Archbishop looked up from his plate.
'There seems to be nothing known about the person of any sort or
kind--neither who he is, nor what he is, nor whence he comes. The
most favourable supposition seems to be that he is mentally
deranged.'
'Suppose he were the Christ?' The Archbishop looked down; his face
wore a shocked expression. The Secretary smiled; he has not hesitated
to let it be known that he is in bondage to no creed. 'That would
indeed be to bring religion into the sphere of practical politics.'
'Not necessarily. It was a Roman blunder which placed it there
before.'
This was the Earl of Hailsham, whose fame as a diplomatist is
politically great.
'You think that Christ might come and go without any official notice
being taken of the matter?'
'Certainly. Why not? That might, and would, have been the case before
had Pontius Pilate been a wiser and a stronger man.'
'That point of view deserves consideration. Aren't you ignoring the
fact that this is a Christian country?'
'In a social sense, Carruthers, most decidedly. I hope that we are
all Christians in England--I know I am--because to be anything else
would be the height of impropriety.'
The Secretary laughed outright.
'Your frankness shocks the Archbishop.'
Again the Archbishop looked up.
'I am not easily shocked at the difference of opinion on questions of
taste. It is so easy to jeer at what others hold sacred.'
'My dear Archbishop, I do implore your pardon a thousand times;
nothing was farther from my intention. I merely enunciated what I
supposed to be a truism.'
'I am unfortunately aware, my lord, that Christianity is to some but
a social form. But I believe, from my heart, that, relatively, they
are few. I believe that to the great body of Englishmen and
Englishwomen Christianity is still a vital force, probably more so
to-day than it was some years ago. To the clergy I know it is; by
their lives they prove it every hour of every day.'
'In a social or a spiritual sense? Because, as a vital force, it may
act in either direction. Let me explain to you exactly what I mean.
That it is nothing offensive you will see. My own Rector is a most
estimable man; he, his curates, and his family are untiring in their
efforts to increase the influence of the Church among the people.
There is not a cottager in the parish who does not turn towards the
Rectory in time of trouble--he would rather turn there than towards
heaven. In that sense I say that the Rector's is a social, rather
than a spiritual, influence; he himself would be the first to admit
it. The work which the Church is doing in the East of London is
social. The idea seems to be that if you improve the social
conditions, spiritual improvement will follow. Does it? I wonder.
Christianity is a vital force in a social sense, thank goodness! But
my impression is that its followers await the Second Coming of their
Founder with the same dilettante interest with which the Jews
anticipate the rebuilding of Jerusalem. Both parties would be
uncomfortably surprised if their anticipations were fulfilled. They
would be confronted with a condition for which they were not in any
way prepared. Candidly, wouldn't they? What would you yourself do if
this person who is turning London topsy-turvy were actually the
Christ?'
'I am unable to answer so very serious a question at a moment's
notice.'
'In other words, you don't believe that he is the Christ; and nothing
would make you believe. You know such things don't happen--if they
ever did.'
'You would not believe even though one rose from the dead--eh,
Archbishop?'
The question came from Sir William Braidwood, the surgeon. The Earl
of Hailsham looked towards him down the table.
'By the way, what is the truth about that woman at the hospital?'
'The woman was dead; living, she was cancerous. He restored her to
life; healed of her cancer. No greater miracle is recorded of the
Christ of tradition. This afternoon a woman came to me who has been
paralysed for nearly five years, unable to move hand or foot, to
raise herself on her bed, or to do anything for herself whatever. She
came on her own feet, ran up the stairs, radiant with life, health,
and good spirits, in the full enjoyment of all her limbs. She was one
of those who were at Maida Vale, whither she had been borne upon her
bed. You should hear her account of what took place. The wonder to me
is that the crowd was not driven stark, staring mad!'
'These things cause one to think furiously.' The Secretary sipped his
wine. He addressed the Archbishop. 'Have you received any official
intimation of what is taking place?'
'I have had letters, couched in the most extraordinary language, and
even telegrams. Also verbal reports, full of the wildest and most
contradictory statements. I occupy a position of extreme
responsibility, in which my slightest word or action is liable to
misconstruction.'
'Has it been clearly proved,' asked Farquharson, 'that he himself
claims to be the Christ?' No one seemed to know; no one answered. 'Do
I understand, Braidwood, that you are personally convinced that this
person is possessed of supernatural powers?'
'I am; though it does not necessarily follow on that account that he
is the Christ, any more than that he is Gautama Siddartha or Mahomet.
I believe that we are all close to what is called the supernatural,
that we are divided from it by something of no more definite texture
than a membrane. We have only to break through that something to find
such powers are. Possibly this person has performed that feat. My own
impression is that he's a public danger.'
'A public danger? How?'
'Augustus Jebb called to see me before I came away--the social
science man, I mean. He followed close on the heels of the woman of
whom I told you. He was himself in Mrs. Powell's house at the time,
and from a window saw all that occurred. He corroborates her story,
with additions of his own. A few moments before he, with others, had
an interview with the miracle-worker. He says that he was afraid of
him, mentally, physically, morally, because of the possibilities
which he saw in the man. He justifies his fear by two facts. As you
are aware, this person stopped last night at the house of Mrs. Miriam
Powell, the misguided creature who preaches what she calls social
purity. She was a hale, hearty woman, in the prime of life, as late
as yesterday afternoon. She was, however, a terrible bore. The
probability is that, during the night, for some purpose of her own,
she forced herself into her guest's presence; with the result that
this morning she was a thing of horror.'
'In what sense?'
'Age had prematurely overtaken her--unnatural age. She looked and
moved like a hag of ninety. She was mentally affected also, seeming
haunted by an unceasing causeless terror. She kept repeating: "I have
seen Him face to face!"--significant words. Jebb's other fact
referred to Robins, the Salvation Army man. When Robins came into
this person's presence he was attacked as with paralysis, and
transformed into a nerveless coward. Jebb says that he is a pitiable
object. His inference--which I am disposed to endorse--is, that if
that person can do good he can also do evil, and that it is dependent
upon his mood which he does. A man who can perform wholesale cures
with a word may, for all we know, also strike down whole battalions
with a word. His powers may be new to him, or the probability is that
we should have heard of him before. As they become more familiar, to
gratify a whim he may strike down a whole cityful. And there is
another danger.'
'You pile up the agony, Braidwood.'
'Wait till I have finished. There are a number of wrong-headed
persons who think that he may be used as a tool for their own
purposes. For instance, Jebb actually endeavoured to induce him to
transform London, as it were, with a touch of his wand.'
'What do you mean?'
'You know Jebb's panacea--better houses for the poor, and that sort
of thing. He tried to persuade this person to provide the London poor
with better houses, money in their pockets, clothes on their backs,
and food in their stomachs, in the same instantaneous fashion in
which he performed his miracle of healing.'
'Is Mr. Jebb mad?'
'I should say certainly not. He has been brought into contact with
this person, and should be better able to judge of his powers than we
are. He believes them to be limitless. Jebb himself was badly
snubbed. But that is only the beginning. He tells me that the man
Walters, the socialistic agitator, and his friends are determined to
make a dead set at the wonder-worker, and to leave no stone unturned
to induce him to bring about a revolution in London. The possibility
of even such an attempt is not agreeable to contemplate.'
'If these things come to pass, religion--at least, so far as this
gentleman is concerned--will at once be brought within the sphere of
practical politics. Don't you think so, Hailsham?'
'It might bring something novel into the political arena. I should
like to see how parties would divide upon such a question, and the
shape which it would take. Would the question as to whether he was or
was not the Christ be made the subject of a full-dress debate, and
would the result of the ensuing division be accepted as final by
everyone concerned?'
'I should say no. If the "ayes" had it in the House, the "noes" would
have it in the country, and _vice versa_.'
'Farquharson, you suggest some knowledge of English human nature. In
our fortunate country obstinacy and contrariness are the dominant
public notes. A Briton resents authority in matters of conscience,
especially when it emanates from the ill-conditioned persons who
occupy the benches in the Lords and Commons; which is why religious
legislation is such a frightful failure.'
This with a sly glance at the Archbishop, who had been associated
with a Bill for the Better Ordering of Public Worship.
The Duke of Trent joined in the conversation. He was a young man who
had recently succeeded to the Dukedom. Coming from a cadet branch of
the family, he had hitherto lived a life of comparative retirement.
His present peers had not yet made up their minds as to the kind of
character he was. He spoke with that little air of awkwardness
peculiar to a certain sort of Englishman who approaches a serious
subject. His first remark was addressed to Sir William Braidwood:
'But if this is the Christ, would you not expect Him to mete out
justice as well as mercy? He may have come to condemn as well as to
bless. In that case a sinner could hardly expect to force himself
into His presence and escape unscathed.'
'On points of theology I refer you to the Archbishop. My point is,
that an autocrat possessed of supernatural powers is a public
danger.'
'Does that include God the Father? He is omnipotent. Whom He will He
raises up, and whom He will He puts down. So we Christians believe.'
The Archbishop turned towards him.
'You are quite right, Duke; we know it. To suppose that Christ could
be in any sense a public danger is not only blasphemous but absurd.
Such a notion could only spring from something worse than ignorance.
I take it that Sir William discredits the idea that about this person
there is anything divine.'
'I believe He is the Christ!'
'You do?'
'I do.'
'But why?'
All eyes had turned towards the young man; who had gone white to the
lips.
'I do not know that I am able to furnish you with what you would
esteem a logical reason. Could the Apostles have given a mathematical
demonstration of the causes of their belief? I only know that I feel
Him in the air.'
'Of this room?'
'Yes, thank God! of this room.'
'You use strange words. Do you base your belief on his reported
miracles?'
'Not entirely, though I entirely dissent from Sir William Braidwood's
theory that we are near to what he calls the supernatural; except in
the sense that we are near heaven, and that God is everywhere. Such
works are only of Him. Man never wrought them; or never will. My
mother loved Christ. She taught me to do so. Perhaps that is why I
know that He is in London now.'
'What do you propose to do?'
'That is what troubles me. I don't know. I feel that I ought to do
something, but--it is so stupid of me!--I don't know what.'
'Does your trouble resemble the rich young man's of whom some of us
have read?'
This was the Earl of Hailsham. The Duke shook his head.
'No; it's not that. He knows that I will do anything I can do; but I
don't think He wants me to do anything at all. He is content with the
knowledge that I know He is here, that His presence makes me happy. I
think that's it.'
Such sentiments from a young man were unusual. His hearers stared the
more. The Archbishop said, gravely, sententiously:
'My dear Duke, I beg that you will give this matter your most serious
consideration; that you will seek advice from those qualified to give
it; and that only after the most careful deliberation you will say or
do anything which you may afterwards regret. I confess I don't
understand how you arrive at your conclusions. And I would point out
to you very earnestly how much easier it is to do harm than good.'
The young man, leaning over on to the table, looked his senior
curiously in the face.
'Don't you know that He is Christ--not in your heart of hearts?'
The question, and the tone of complete conviction with which it was
put, seemed to cause the Archbishop some disturbance.
'My dear young friend, the hot blood of youth is in your veins; it
makes you move faster than we old men. You are moved, I think, easily
in this direction and in that, and are perhaps temperamentally
disposed to take a good deal for granted.'
'I'm sorry you don't know. You yourself will be sorry afterwards.'
'After what?'
This again was Hailsham.
'After He has gone. He may not stay for long.'
'Trent, I find you a most interesting study. I won't do you the
injustice to wonder if your attitude can be by any possibility a
pose, but it takes a great deal for granted. For instance, it
presumes that the legends found in what are called the four gospels
are historical documents, which no man has believed yet.'
This roused the Archbishop.
'My lord, this is a monstrous assertion. It is to brand a great
multitude of the world's best and greatest as liars--the whole host
of the confessors!'
'They were the victims of self-delusion. There are degrees of belief.
I have endeavoured to realise Christ as He is pictured in the
gospels. I am sure no real believer of that Christ ever was a member
of any church with which I am acquainted. That Christ is in ludicrous
contrast with all that has been or is called Christianity.'
The Secretary interposed.
'Gently, Hailsham! How have we managed to wander into this
discussion? If you are ready, gentlemen, we will go into the
drawing-room. One or two ladies have promised to join us after
dinner; I think we may find that some of them are already there.
Archbishop, Hailsham will stultify himself by dragging religion into
the sphere of practical politics yet.'
'I won't rest,' declared the Archbishop, as he rose from his chair,
'until I have seen this man.'
'Be careful how you commit yourself, and be sure that you are in good
bodily health, and free from any sort of nervous trouble, before you
go. Because, otherwise, it is quite within the range of possibility
that you won't rest afterwards. And in any case you run a risk. My
impression is that my suspicions will be verified before long, and
that it will be seen only too plainly that this person is a grave
public danger.'
This was Sir William Braidwood. Lord Hailsham exclaimed:
'That suggests something. What do you say, Trent, to our going
to-morrow to pay our respects together?'
The Duke smiled.
'We should be odd associates. But I don't think that would matter. He
knows that your opportunities have perhaps been small, and that your
capacity is narrow. You might find a friend in Him after all. What a
good thing it would be for you if you did!'
Hailsham laughed outright.
'Will you come?'
'I think not, until He calls me. I shall meet Him face to face in His
own good time.'
Hailsham laid his hand upon the young man's shoulder.
'Do you know, I'm inclined to ask myself if I haven't chanced upon a
Christian after all. I didn't know there was such a thing. But I'm
beginning to wonder. If you really are a Christian after His pattern,
you've the best of it. If I'm right, I gain nothing. But if you're
right, what don't I lose?'
The young man said:
'He knows.'
III
The Passion of the People