XXIV. Aratus now at once made himself master of the temple of Hera, and

of Lechæum, where he seized a fleet of five-and-twenty ships belonging

to King Antigonus, and sold five hundred horses and four hundred Syrians

whom he found there. The Achæans now garrisoned the citadel of Corinth

with a force of four hundred heavy-armed soldiers, and with a pack of

fifty hounds and as many huntsmen, who were all kept in the

citadel.[593]

The Romans in their admiration of Philopoemen used to call him the last

of the Greeks, as though no great actions were performed in Greece after

his time: but I should be inclined to say that this was both the last

and the most remarkable of all the great achievements of the Greeks, for

both in the daring with which it was accomplished, and the good fortune

with which it was attended, it will bear comparison with the noblest of

deeds, as was at once proved by its results. Megara revolted from

Antigonus and joined Aratus, Troezene and Epidaurus became members of

the Achæan league, and Aratus made his first campaign by an expedition

into Attica, in the course of which he crossed into Salamis and laid it

waste, being able to make what use he pleased of the power of the Achæan

league, now that it was no longer, as it were, locked up in

Peloponnesus. He sent back all the freemen whom he captured to Athens

without ransom, hoping to rouse them to revolt against the Macedonians.

He also brought Ptolemy into alliance with the Achæan league, and

constituted him commander-in-chief of their forces by land and by sea.

His influence with the Achæans was so great, that, since it was illegal

to elect him as their chief every year, they elected him every other

year, while practically they followed his advice in all their

transactions; for they saw that he preferred neither wealth, nor fame,

nor the friendship of kings, nor the advantage of his own native country

to the furtherance of the prosperity of the Achæans. He conceived that

cities which by themselves were weak might obtain safety by means of one

another, bound together by their common interest, and that just as the

various parts of the human body live and move when connected with one

another, but waste away and perish when cut asunder, so cities are

ruined by isolation, and prosper by confederation, when they form parts

of one great body, and adopt a common line of policy.

XXV. Observing that the most famous of the neighbouring cities were

independent, he became grieved that the Argives lived under the rule of

a despot, and began to plot the destruction of Aristomachus, their

ruler; wishing also to bestow its freedom upon the city to which he owed

his education, and to gain it over to the Achæan league. Men were found

who dared to make the attempt, chief among whom were Æschylus and

Charimenes the soothsayer, but they had no swords, because the despot

had prohibited the possession of arms to the citizens under severe

penalties. However, Aratus prepared at Corinth a number of small

daggers, which he caused to be sewn up in pack-saddles. He then placed

the saddles on pack-horses and sent them to Argos, laden with ordinary

merchandise.

But Charimenes the soothsayer took another person into the plot, which

so enraged Æschylus and his party that they determined to act alone, and

would have nothing more to do with Charimenes. In anger at this

treatment he betrayed his comrades just as they were on the point of

attacking the despot, yet most of them had time to make their way out of

the market-place and escape to Corinth. Shortly afterwards Aristomachus

was assassinated by his own servants, and was immediately succeeded by

Aristippus, a more cruel tyrant than himself. Aratus upon hearing of

this at once made a hurried march to Argos at the head of as many

Achæans as he could collect, hoping to find the city ready to join him.

As, however, most of the Argives were now accustomed to the loss of

their liberty, and no one answered his appeal, he retired, having done

no more than expose the Achæans to the charge of making a warlike

invasion in time of peace. For this they were tried before the

Mantineans as judges, and, as Aratus did not appear, Aristippus, who was

prosecutor, won his cause and got a fine of thirty minæ laid upon the

Achæans. As he both hated and feared Aratus himself, he now, with the

connivance of King Antigonus, endeavoured to have him assassinated; and

they soon had their emissaries everywhere, watching their opportunity.

There is, however, no such certain safeguard for a ruler as the love of

his people; for when both the masses and the leading men have learned

not to fear their chief, but to fear for him, he sees with many eyes,

hears with many ears, and soon gains intelligence of any conspiracies.

And in this place I wish to stop my narrative for a moment, and describe

the mode of life which Aristippus was compelled to lead in consequence

of being a despot, and possessing that position of absolute ruler which

men are wont so greatly to admire and envy.

XXVI. Aristippus had Antigonus for his ally, kept a large force on foot

for his own protection, and left none of his enemies alive in the city

of Argos. He used to make his bodyguard and household troops encamp in

the porticoes outside his palace, and always, after supper, sent all his

servants out of the room, locked the door himself, and betook himself

with his mistress to a little upper chamber which was reached by a

trapdoor, upon which he placed his bed and slept, as one may expect, a

disturbed and frightened sleep. His mistress's mother used to take away

the ladder by which they mounted, and lock it up in another room. At

daybreak she used to bring it back again, and call down this glorious

monarch, who came out like a snake out of his den.

Aratus, who dressed in the plainest of clothes, and was the declared

enemy of despots wherever they were to be found, gained for himself a

lasting command, not by force of arms, but by legal means by his own

courage, and has left a posterity which even at the present day enjoys

the greatest honour in Greece; whereas of all those men who seized

strongholds, kept bodyguards, and protected their lives with arms and

gates and trapdoors, few escaped being knocked on the head like hares,

and no one has left either a palace, or a family, or a monument to do

honour to his memory.

XXVII. Aratus made many attempts, both by intrigues and open violence,

to overthrow Aristippus, and take Argos. Once he succeeded in placing

scaling-ladders against the walls, ascended them recklessly with a few

followers, and killed the soldiers who came from within the city to

oppose him. Afterwards, when day was breaking and the troops of the

despot were attacking him on all sides, the people of Argos, just as if

they were sitting as judges at the Nemean games, and the battle was not

being fought on behalf of their liberty, sat by with the utmost

calmness, like impartial spectators. Aratus fought bravely, and though

wounded in the thigh by a spear, yet succeeded in effecting a lodgement

in the city and in spite of the attacks of the enemy held his ground

until nightfall. If he could have found strength to remain and fight

during the night also, he would not have failed in his attempt; for the

despot was already making preparations for flight and had sent on much

of his property to the sea-coast: but as no one brought news of this to

Aratus, and water failed him, while his wound incapacitated him for any

personal exertions, he drew off his forces.

XXVIII. He now gave up this method of attack, and openly invaded the

Argive country with an army and laid it waste. At the river Chares he

fought a desperate battle with Aristippus, and was thought to have given

up the contest too soon, and lost the victory; for when the other part

of his army had decidedly won the day and forced their way a long

distance forward, he himself, not so much overpowered by the forces

opposed to him as hopeless of success and fearing disaster, lost his

presence of mind, and led his men back into their camp. When the others

returned from their victorious charge, and complained bitterly that,

after having routed the enemy, and slain many more men than they

themselves had lost, Aratus had allowed the vanquished to erect a

trophy, he was stung to the quick, decided to fight rather than to allow

the trophy to be erected, and after an interval of one day again led out

his forces. When, however, he learned that the troops of the despot had

been largely reinforced, and were full of confidence, he did not venture

to risk a battle, but made a truce for the recovery of the dead, and

retired. Yet he continued to repair this fault by his diplomatic skill

and persuasive powers, for he won over the city of Kleonæ to the Achæan

league, and held the Nemean festival at Kleonæ, declaring it to be the

privilege of its citizens to do so by right of descent. The Argives also

celebrated the festival, and on this occasion for the first time the

right of safe-conduct of the competitors was violated, for the Achæans

seized and sold for slaves all who passed through their territory on

their return from the games at Argos. So stern and inexorable was Aratus

in his hatred of despots.

XXIX. Shortly after this, hearing that Aristippus was meditating an

attack upon Kleonæ, but feared him, because he was living at Corinth, he

ordered an army to be mustered. Bidding his men collect provisions for

several days, he marched as far as Kenchreæ, hoping to draw out

Aristippus to attack Kleonæ during his absence, as indeed happened.

Aristippus at once came from Argos with his entire force; but Aratus

meanwhile returned by night to Corinth from Kenchreæ, and, having placed

guards upon all the roads, led the Achæans by so swift, well-managed,

and orderly a march, that while it was still dark he not only reached

Kleonæ, but drew up his men in order of battle before Aristippus

discovered their presence. At daybreak the city gates were thrown open,

and charging with loud shouts to the sound of the trumpet, he at once

routed the enemy, and pursued in the direction in which he thought

Aristippus most probably was fleeing, the country being full of ways to

escape pursuit. The chase was kept up as far as Mykenae, where the

despot was overtaken and slain by a Cretan named Tragiskus, according to

the historian Deinias. With him fell more than fifteen hundred of his

men. Yet, Aratus, after gaining such a brilliant success without losing

one of his own soldiers, did not take Argos or restore it to liberty, as

Agias and Aristomachus the younger marched into the town with some

Macedonian troops and seized the government.

However, by this action, Aratus pretty well silenced the ill-natured

joke, which had been made about himself, and the stories, invented by

the courtiers of despots; for they described the general of the Achæans

as being subject to violent internal disorders during a battle, and said

that as soon as the trumpeter appeared he became faint and dizzy, and

that, after having arrayed his forces, given the word, and inquired of

his lieutenants and officers whether they had any further need of his

presence, when the die was finally cast, he used to retire and await the

result at a distance. These stories had such an extensive currency, that

even philosophers in their studies when discussing whether violent

beating of the heart, changing of colour, and the like in time of danger

be a mark of cowardice or of distemperature and of a cold habit of body,

always mention Aratus as being a good general, but always being affected

in this manner when in battle.

XXX. When he had slain Aristippus, he at once began to plot against

Lydiades of Megalopolis, who had made himself despot of his native city.

Lydiades was naturally of a noble and ambitious nature, and had not,

like so many despots, been led to commit the crime of enslaving his

fellow-citizens by any selfish desire of money or of pleasure; but when

a young man he had become inflamed with a desire of distinguishing

himself, and listening to all the vain and untrue talk about despotic

power being so fine and happy a thing, he, like a high-spirited youth,

made himself despot, and soon became overwhelmed with the cares of

state. As he now both envied the happiness of Aratus and feared the

results of his plots, he adopted a new and most glorious course, which

was first to set himself free from hatred and terror and soldiers and

life-guards, and next to become the benefactor of his country. He sent

for Aratus, gave up his rule, and united the city to the Achæan league.

The Achæans admired his conduct in this matter so much that they elected

him general. He now at once began to strive to outdo Aratus in glory,

and engaged in many unnecessary enterprises, one of which was a campaign

against the Lacedæmonians. Aratus opposed him, and was therefore thought

to be jealous of him; yet Lydiades was a second time elected general, in

spite of the open opposition of Aratus, who used all his influence on

behalf of another candidate. Aratus himself, as has been said, was

general every other year. Lydiades continued in the full tide of success

and was elected general alternately with Aratus up to his third year of

office; but as he made no secret of his hatred for Aratus, and often

attacked him in the public assembly of the Achæans, they cast him off

and would not listen to him, thinking that his good qualities were but

counterfeit when compared with the genuine virtues of Aratus. Just as

Æsop tells us in his fables that when the cuckoo asked the little birds

why they fled from him, they answered that some day he would be a hawk,

so it seems that, even after he had given up his despotism, some

blighting suspicion always clung to the character of Lydiades.

XXXI. Aratus gained great glory also in the Ætolian war, because when

the Achæans were eager to join battle with the Ætolians on the Megarian

frontier, and Agis the King of Lacedæmon had arrived with a large force

and urged the Achæans to fight, he opposed it, and in spite of being

reproached, abused, and jeered at as a coward, refused to be led astray

by any high-flown ideas of honour from the course which he had decided

upon as the best, made way for the enemy, and without striking a blow

permitted them to cross Geranea and pass into Peloponnesus. When,

however, they marched by him and suddenly seized Pellene, he was no

longer the same man. He would not wait until his entire force was

assembled, but with what troops he had with him at once marched against

the enemy, who, after their victory, were easily conquered on account of

their want of discipline and licentiousness. As soon as they made their

way into the city of Pellene, the soldiers dispersed themselves among

the various houses, driving each other out of them and fighting one

another for the plunder, while the chiefs and generals were occupied in

carrying off the wives and daughters of the citizens. They took off

their own helmets and placed them on the heads of these women, in order

that no one else might take them, but that the owner of each one might

be known by the helmet which she wore. While they were thus engaged the

news suddenly came that Aratus was about to attack. A panic took place,

as one might readily expect, with such want of discipline, and before

all of them heard of the danger, the foremost, meeting the Achæans near

the gates and suburbs of the city, lost heart and fled away at once, and

in their frantic haste threw into disorder those who were forming to

come to their support.

XXXII. During this tumult one of the captive women, the daughter of an

eminent citizen named Epigethus, who herself was remarkably tall and

handsome, happened to be sitting in the temple of Artemis, where she had

been stationed by the commander of a picked company of soldiers, who had

placed upon her head his own helmet with its triple plume. She, hearing

the disturbance, suddenly ran out, and as she stood at the door of the

temple, looking down upon the combatants, with the triple-plumed helmet

upon her head, she appeared even to her own countrymen to be something

more glorious than a mere mortal, while the enemy, who imagined that

they beheld an apparition, were struck with terror and affright, so that

none of them attempted to offer any resistance. The people of Pellene

themselves say that the wooden statue of the goddess is never touched

except when it is carried out by the priestess, and that then no one

dares to look upon it, but all turn their faces away; for the sight of

it is not only fearful and terrible for mankind, but it even makes the

trees barren and blights the crops through which it is carried. This it

was, they say, which the priestess carried out of the temple on this

occasion, and by continually turning the face of the figure towards the

Ætolians, made them frantic and took away their reason. Aratus, however,

in his memoirs makes no mention of anything of the kind, but says that

he routed the Ætolians, broke into the city together with the fugitives,

and killed seven hundred of them. The exploit became celebrated as one

of his most glorious actions, and the artist Timanthes has painted an

admirable picture of the battle.

XXXIII. However, as many nations and princes were combining together

against the Achæans, Aratus at once made peace with the Ætolians, and

with the assistance of Pantaleon, the most powerful man in Ætolia, even

made an alliance between that country and the Achæans. He was anxious to

set free the Athenians, and was severely reproached by the Achæans

because, during a cessation of arms, when they had made a truce with the

Macedonians, he attempted to seize Peiræus. In the memoirs which he has

left Aratus denies this, and throws the blame of it upon Erginus, with

whose aid he seized the citadel of Corinth. This man, he says, attacked

Peiræus on his own responsibility, and when the scaling-ladder broke and

he was forced to fly, frequently called on Aratus by name as though he

were present, and by this artifice deceived the enemy and escaped. This

justification does not, however, seem a very credible one. There was no

probability that Erginus, a private man and a Syrian, should have ever

thought of such an enterprise, if he had not been urged to it by Aratus,

who must have supplied him with the necessary forces and pointed out the

proper opportunity for the attack. And Aratus himself proves this to be

true by having not merely twice or thrice, but frequently, like a

rejected lover, made attempts upon Peiræus, and not being disconcerted

by his failures, but ever gathering fresh hopes by observing how nearly

he had succeeded. On one of these occasions he sprained his leg in a

hasty retreat across the Thriasian plain. Several incisions had to be

made to cure it, and he was obliged for a long time to be carried in a

litter when conducting his campaigns.

XXXIV. When Antigonus died and Demetrius[594] succeeded to the throne,

Aratus was more eager than ever to gain over Athens, and began to treat

the Macedonians with contempt. When he was defeated in a battle which he

fought against Bithys, a general of Demetrius, and many rumours were

current that he had been taken prisoner or had been slain, Diogenes,

the commander of the garrison of Peiræus, sent a letter to Corinth

bidding the Achæans leave that city now that Aratus was dead. When this

letter arrived Aratus himself was present in Corinth, and the messengers

of Diogenes had to return after having afforded him much amusement. The

King of Macedonia also sent a ship, on board of which Aratus was to be

brought back to him in chains. But the Athenians, outdoing themselves in

levity and servility to the Macedonians, crowned themselves with

garlands when they heard the news of his death. Enraged at this Aratus

at once invaded their country, and marched as far as the Academy, but

there he suffered his anger to be appeased, and did no damage. The

Athenians did, nevertheless, appreciate his courage, for when on the

death of Demetrius, they attempted to regain their freedom, they invited

him to assist them. Although Aratus was not at that time general of the

Achæans, and was confined to his bed with a long illness, yet he

responded to this appeal by proceeding to Athens in a litter, and

prevailed upon Diogenes, the chief of the garrison, to surrender

Peiræus, Munychia, Salamis, and Sunium to the Athenians for the sum of

one hundred and fifty talents, twenty of which he himself contributed.

The states of Ægina, and Hermione now joined the Achæan league, and the

greater part of Arcadia contributed to it; for the Macedonians were

engaged in wars with their neighbours, and the Achæans, with the help of

their allies, the Ætolians, now gained a large accession of force.

XXXV. Aratus was still true to his original principles, and, grieving at

the spectacle of a despotism established in the neighbouring state of

Argos, sent to Aristomachus, and endeavoured to persuade him to give up

his authority, bring the city over to the Achæan league, and imitate

Lydiades by becoming the glorious and respected general of so great a

people rather than remain exposed to constant danger as the hated despot

of one city. Aristomachus acceded to these proposals of Aratus, but

asked him for the sum of fifty talents, for the payment of the

mercenaries whom he was to disband. While the money was being procured,

Lydiades, who was still in office as general, and wished to gain the

credit of this negotiation for himself, told Aristomachus that Aratus

was really the bitter and implacable foe of all despots, persuaded him

to intrust the management of the affair to himself, and introduced

Aristomachus to the Achæan assembly. On this occasion the Achæan

representatives gave Aratus a notable proof of their love and confidence

in him; for when he indignantly opposed the proposition they drove away

Aristomachus; and yet, when Aratus had become his friend and again

brought forward the matter, they readily accepted his proposal, admitted

the cities of Argos and Phlius into the league, and the following year

elected Aristomachus general. Aristomachus, finding himself cordially

received by the Achæans, and wishing to invade Laconia, sent for Aratus

from Athens. Aratus replied by a letter in which he dissuaded him from

making this campaign, being unwilling to involve the Achæans in

hostilities with Kleomenes, who was a bold general and had already

gained surprising successes. As, however, Aristomachus was determined to

begin the war, Aratus returned, and made the campaign with him. When

near Pallantium they met Kleomenes, and Aratus was reproached by

Lydiades for restraining Aristomachus from joining battle. The year

after, Lydiades stood against Aratus as a candidate for the office of

general, when Aratus was chosen general for the twelfth time.

XXXVI. During this term of office Aratus was defeated by Kleomenes near

Mount Lykaeum, and took to flight. He lost his way during the night, and

was supposed to have fallen. The same rumours now again ran through

Greece about him; but he got safely away, and having rallied his men was

not satisfied with retiring home unmolested, but making an admirable use

of his opportunity, as no one expected an attack, he suddenly fell upon

the Mantineans, who were the allies of Kleomenes. He took the city,

placed a garrison in it, and insisted on the resident foreigners being

admitted to the franchise, thus alone gaining for the Achæans after a

defeat, a success which they could hardly have obtained by a victory.

When the Lacedæmonians marched against Megalopolis, Aratus came to the

assistance of that city. He would not fight with Kleomenes, though the

latter endeavoured to entice him into a battle, but he kept back the

men of Megalopolis who were eager to fight; for he was at no time

well-fitted for the direction of pitched battles, and on this occasion

was inferior in numbers, besides being opposed to a young and daring

antagonist, while he himself was past the prime of life, and inclined to

fail in spirit. He thought, too, that while it was right for Kleomenes

to gain glory by daring, it was best for him to be careful to keep the

glory which he had already obtained.

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