CHAPTER XIV

PETER STUDIES EUROPEAN CIVILIZATION

A history of Russia _naïvely_ designates one of its chapters "The

Period of Troubles"! When was there not a period of troubles in this

land? The historian wearies, and doubtless the reader too, of such

prolonged disorder and calamity. But a chapter telling of peace and

tranquillity would have to be invented. The particular sort of trouble

that developed upon the death of Feodor was of a new variety. Alexis

had left two families of children, one by his first wife and the other

by Natalia. There is not time to tell of all the steps by which

Sophia, daughter of the first marriage, came to be the power behind the

throne upon which sat her feeble brother Ivan, and her half-brother

Peter, aged ten years. Sophia was an ambitious, strong-willed,

strong-minded woman, who dared to emancipate herself from the tyranny

of Russian custom.

The _terem_, of which we hear so much, was the part of the palace

sacred to the Tsaritsa and the Princesses--upon whose faces no man ever

looked. If a physician were needed he might feel the pulse and the

temperature through a piece of gauze--but see the face never. It is

said that two nobles who one day accidentally met Natalia coming from

her chapel were deprived of rank in consequence.

But the _terem_, with "its twenty-seven locks," was not going to

confine the sister of Peter. She met the eyes of men in public;

studied them well, too; and then selected the instruments for her

designs of effacing Peter and his mother, and herself becoming

sovereign indeed. A rumor was circulated that the imbecile Ivan (who

was alive) had been strangled by Natalia's family. In the tumult which

followed one of her brothers, Peter's uncle, was torn from Natalia's

arms and cut to pieces. But this was only one small incident in the

horrid tragedy. Then, after discovering that the Prince was not dead,

the bloodstains in the palace were washed up, and the two brothers were

placed upon the throne under the Regency of Sophia. But while she was

outraging the feelings of the people by her contempt for ancient

customs, and while her friendship with her Minister, Prince Galitsuin,

was becoming a public scandal, Sophia was at the same time being

defeated in a campaign against the Turks at the Crimea; and her

popularity was gone.

In the meantime Peter was growing. With no training, no education, he

was in his own disorderly, undisciplined fashion struggling up into

manhood under the tutelage of a quick, strong intelligence, a hungry

desire to know, and a hot, imperious temper. His first toys were drums

and swords, and he first studied history from colored German prints;

and as he grew older never wearied of reading about Ivan the Terrible.

His delight was to go out upon the streets of Moscow and pick up

strange bits of information from foreign adventurers about the habits

and customs of their countries. He played at soldiers with his boy

companions, and after finding how they did such things in Germany and

in England, drilled his troops after the European fashion. But it was

when he first saw a boat so built that it could go with or against the

wind, that his strongest instinct was awakened. He would not rest

until he had learned how to make and then to manage it. When this

strange, passionate, self-willed boy was seventeen years old, he

realized that his sister was scheming for the ruin of himself and his

mother. In the rupture that followed, the people deserted Sophia and

flocked about Peter. He placed his sister in a monastery, where, after

fifteen years of fruitless intrigue and conspiracy, she was to die.

Then, conjointly with his unfortunate brother, he commenced his reign

(1689).

If Sophia had freed herself from the customary seclusion of Princesses,

Peter emancipated himself from the usual proprieties of the palace.

Both were scandalous. One had harangued soldiers and walked with her

veil lifted, the other was swinging an ax like a carpenter, rowing like

a Cossack, or fighting mimic battles with his grooms, who not

infrequently knocked him down. In 1693 he gratified one great thirst

and longing. With a large suite he went up to Archangel--and for the

first time a Tsar looked out upon the sea! He ate and drank with the

foreign merchants, and took deep draughts of the stimulating air from

the west. He established a dock-yard, and while his first ship was

building made perilous trips upon that unknown ocean from which Russia

had all its life been shut out! His ship was the first to bear a

Russian flag into foreign waters, and now Peter had taken the first

step toward learning how to build a navy, but he had no place yet to

use one. So he turned his nimble activities toward the Black Sea. He

had only to capture Azof in the Crimea from the Turks, and he would

have a sea for his navy--and then might easily make the navy for his

sea! So he went down, carrying his soldiers and his new European

tactics--in which no one believed--gathered up his Cossacks, and the

attack was made, first with utter failure--all on account of the new

tactics--and then at last came overwhelming success; and a triumphant

return (1676) to Moscow under arches and garlands of flowers. Three

thousand Russian families were sent to colonize Azof, which was guarded

by some regiments of the _Streltsui_ and by Cossacks--and now there

must be a navy.

There must be nine ships of the line, and twenty frigates carrying

fifty guns, and bombships, and fireships. That would require a great

deal of money. It was then that the utility of the system of serfdom

became apparent. The prelates and monasteries were taxed--_one vessel

to every eighty thousand serfs_!--according to their wealth all the

orders of nobility to bear their portion in the same way, and the

peasants toiled on, never dreaming that _they_ were building a great

navy for the great Tsar. Peter then sent fifty young nobles of the

court to Venice, England, and the Netherlands to learn the arts of

shipbuilding and seamanship and gunnery. But how could he be sure of

the knowledge and the science of these idle youths--unless he himself

owned it and knew better than they? The time had come for his

long-indulged dream of visiting the Western kingdoms.

But while there were rejoicings at the victory over the Turks, there

was a feeling of universal disgust at the new order of things; with the

militia (the _Streltsui_) because foreigners were preferred to them and

because they were subjected to an unaccustomed discipline; with the

nobles because their children were sent into foreign lands among

heretics to learn trades like mechanics; and with the landowners and

clergy because the cost of equipping a great fleet fell upon them. All

classes were ripe for a revolt.

Sophia, from her cloister, was in correspondence with her agents, and a

conspiracy ripened to overthrow Peter and his reforms. As the Tsar was

one evening sitting down to an entertainment with a large party of

ladies and gentlemen, word was brought that someone desired to see him

privately upon an important matter. He promptly excused himself and

was taken in a sledge to the appointed place. There he graciously sat

down to supper with a number of gentlemen, as if perfectly ignorant of

their plans. Suddenly his guard arrived, entered the house, and

arrested the entire party, after which Peter returned in the best of

humor to his interrupted banquet, quite as if nothing had happened.

The next day the prisoners under torture revealed the plot to

assassinate him and then lay it to the foreigners, this to be followed,

by a general massacre of Europeans--men, women, and children. The

ringleaders were first dismembered, then beheaded--their legs and arms

being displayed in conspicuous places in the city, and the rest of the

conspirators, excepting his sister Sophia, were sent to Siberia.

With this parting and salutary lesson to his subjects in 1697, Peter

started upon his strange travels--in quest of the arts of civilization!

The embassy was composed of 270 persons. Among them was a young man

twenty-five years old, calling himself Peter Mikhailof, who a few weeks

later might have been seen at Saardam in Holland, in complete outfit of

workman's clothes, in dust and by the sweat of his brow learning the

art of ship-carpentry. Such was the first introduction to Europe of

the Tsar of Russia! They had long heard of this autocrat before whom

millions trembled, ruling like a savage despot in the midst of

splendors rivaling the Arabian Nights. Now they saw him! And the

amazement can scarcely be described. He dined with the Great Electress

Sophia, afterwards first Queen of Prussia, and she wrote of him:

"Nature has given him an infinity of wit. With advantages he might

have been an accomplished man. What a pity his manners are not less

boorish!"

But Peter was not thinking of the impression he made. With an

insatiable inquisitiveness and an omnivorous curiosity, he was looking

for the secret of power in nations. Nothing escaped him--cutlery,

rope-making, paper manufacture, whaling industry, surgery, microscopy;

he was engaging artists, officers, engineers, surgeons, buying models

of everything he saw--or standing lost in admiration of a traveling

dentist plying his craft in the market, whom he took home to his

lodgings, learned the use of the instruments himself, then practiced

his new art upon his followers.

At The Hague he endured the splendid public reception, then hurried off

his gold-trimmed coat, his wig and hat and white feathers, and was amid

grime and dust examining grist-mills, and ferry-boats, and irrigating

machines. To a lady he saw on the street at Amsterdam he shouted

"Stop!" then dragged out her enameled watch, examined it, and put it

back without a word. A nobleman's wig in similar unceremonious fashion

he snatched from his head, turned it inside out, and, not being pleased

with its make, threw it on the floor.

Perhaps Holland heard without regret that her guest was going to

England, where he was told the instruction was based upon the

principles of ship-building and he might learn more in a few weeks than

by a year's study elsewhere. King William III. placed a fleet at his

disposal, and also a palace upon his arrival in London. A violent

storm alarmed many on the way to England, but Peter enjoyed it and

humorously said, "Did you ever hear of a Tsar being lost in the North

Sea?" England was no less astonished than Holland at her guest, but

William III., the wisest sovereign in Europe, we learn was amazed at

the vigor and originality of his mind. The wise Bishop Burnet wrote of

him: "He is mechanically turned, and more fitted to be a carpenter than

a Prince. He told me he designed a great fleet for attacking the

Turkish Empire, but he does not seem to me capable of so great an

enterprise." This throws more light upon the limitations of Bishop

Burnet than those of Peter the Great, and fairly illustrates the

incompetency of contemporary estimates of genius; or, perhaps, the

inability of talent to take the full measure of genius at any time.

The good Bishop adds that he adores the wise Providence which "has

raised up such a furious man to reign over such a part of the world."

Louis XIV. "had procured the postponement of the honor of his visit";

so Peter prepared, after visiting Vienna, to go to Venice, but

receiving disturbing news of matters at home, this uncivilized

civilizer, this barbarian reformer of barbarism, turned his face toward

Moscow.

There was widespread dissatisfaction in the empire. The _Streltsui_

(militia) was rebellious, the heavily taxed landowners were angry, and

the people disgusted by the prevalence of German clothes and shaved

faces. Had not the wise Ivan IV. said: "To shave is a sin that the

blood of all the martyrs could not cleanse"! And who had ever before

seen a Tsar of Moscow quit Holy Russia to wander in foreign lands among

Turks and Germans? for both were alike to them. Then it was rumored

that Peter had gone in disguise to Stockholm, and that the Queen of

Sweden had put him into a cask lined with nails to throw him into the

sea, and he had only been saved by one of his guards taking his place;

and some years later many still believed that it was a false Tsar who

returned to them in 1700--that the true Tsar was still a prisoner at

Stockholm, attached to a post. Sophia wrote to the _Streltsui_--"You

suffer--but you will suffer more. Why do you wait? March on Moscow.

There is no news of the Tsar." The army was told that he was dead, and

that the _boyars_ were scheming to kill his infant son Alexis and then

get into power again. Thousands of revolted troops from Azof began to

pour into Moscow, then there was a rumor that the foreigners and the

Germans--who were introducing the smoking of tobacco and shaving, to

the utter destruction of the holy faith--were planning to seize the

town. Peter returned to find Moscow the prey to wild disorder, in the

hands of scheming revolutionists and mutineers. He concluded it was

the right time to give a lesson which would never be forgotten. He

would make the partisans of Old Russia feel the weight of his hand in a

way that would remind them of Ivan IV.

On the day of his return the nobles all presented themselves, laying

their faces, as was the custom, in the dust. After courteously

returning their salutations, Peter ordered that every one of them be

immediately shaved; and as this was one of the arts he had practiced

while abroad he initiated the process by skillfully applying the razor

himself to a few of the long-beards. Then the inquiry into the

rebellion commenced. The Patriarch tried to appease the wrath of the

Tsar, who answered; "Know that I venerate God and his Mother as much as

you do. But also know that I shall protect my people and punish

rebels." The "chastisement" was worthy of Ivan the Terrible. The

details of its infliction are too dreadful to relate, and we read with

incredulous horror that "the terrible carpenter of Saardam plied his

own ax in the horrible employment"--and that on the last day Peter

himself put to death eighty-four of the _Streltsui_, "compelling his

_boyars_ to assist"--in inflicting this "chastisement!"

A Short History of Russia · 第 14 / 26 章