CHAPTER VII

_The Libraries of Tiberius, of Trajan, of Vespasian; also the

Capitoline; other unknown Libraries._

We have seen that two libraries were established in Rome by the

Emperor Augustus, a most zealous patron of the arts and sciences.

What may be said of other Roman libraries? Certainly there were

others; and there even seems to have been a spirit of rivalry among

the rulers of that time in regard to them, each contending for the

palm as founder of libraries. For example, Tiberius, soon after

the death of Augustus, established one within the limits of the

royal palace itself, on that part which fronts on the Via Sacra.

Students of the subject think that here were Tiberius’s own special

apartments; and A. Gellius locates the library in them when he says,

“While Apollinaris and I were sitting in the library in the house of

Tiberius.” Vopiscus makes the same statement in effect, for he tells

us that he used the books in the Ulpian library and also those in the

apartments of Tiberius.

It seems that in due course Vespasian also collected a library and

placed it in the temple of Peace, as we gather from A. Gellius’s

remark, “We sought very diligently for the Commentary of L. Aelius,

the teacher of Varro, and found it, and read it, in the library in

the temple of Peace.” Galen also mentions it in his _Treatise on the

Compounding of Medicines_.

Another library was gathered by Trajan, of which A. Gellius also

speaks. “We happened,” he says, “to be sitting in the library in

the temple of Trajan.” This is the one which is commonly called the

Ulpian, from the family name of the Emperor Trajan. Vopiscus says,

“I learned these things from the elders; and I read them also, in

the books of the Ulpian library;” also, “If you are still in doubt,

consult the books in Greek, then look up also the linen books, the

ancient chronicles, which the Ulpian library can show to you whenever

you wish.”

I am of the opinion that this Ulpian library was at first in the

forum of Trajan, where the other monuments erected by that emperor

were placed; and was afterwards moved to the Viminal Hill to adorn

the Baths of Diocletian. If so moved, why not by Diocletian himself?

Vopiscus would lead us to think it was, for he says, “I make use

especially of the books of the Ulpian library, which in my time was

in the Baths of Diocletian.” When he expressly says that in his time

it was in a certain place, he plainly implies that it had previously

been in another place.

Let us pass now to the Capitoline library, concerning which Eusebius

says, in speaking of the reign of the Emperor Commodus, “The

lightning struck the Capitol and started a great fire, which consumed

the library and the houses near it.” Orosius relates the incident

more at length: “Upon the city falls the punishment for the crimes

of the emperor. The Capitol was struck by lightning, and a terrible

conflagration burst forth, which devoured both the library, which had

been gathered by men of old with so much zeal and care, and all the

adjoining dwellings.”

Who was the founder of this library? We cannot be sure, but we may

surmise that it was Domitian. At one time he narrowly escaped death

in the Capitol, and there, after he became emperor, he erected a

temple; and if the temple, why not the library within it? No record,

it is true, remains to prove that he did. Suetonius speaks of the

matter in a very vague way where he says, “He, Domitian, was at

great pains to reëstablish the library which had been burned, and at

large expense sought for books in all parts of the world, and sent

savants to Alexandria to copy and edit books there for his library.”

We note from this that even then the Alexandrian was looked upon as

the source and very foster-mother of all other libraries, and that

these others sought from her carefully edited and beautifully written

books to replace their corrupted versions. Moreover, these other

and later libraries were preserved through the enlightened interest

of the princes of their day, for if this had not been so, how could

there have been so many libraries at the time of P. Victor, that is,

in the reign of Constantine? Victor says that he noted, among other

remarkable things in Rome, twenty-nine public libraries; two of which

were especially noteworthy, the Palatine and the Ulpian.

Alas, of how many of these have we no record whatsoever! Out of all

the twenty-nine we discovered, for all our diligence, traces of seven

only, and of these have rescued from oblivion hardly more than their

names.

A brief outline of the history of libraries · 第 7 / 11 章