CHAPTER LXXXVIII.

ENGLAND'S OPEN BOOK.

THE time now arrived for my attempting something amongst the

Presbyterians of England. But my heart sank within me; I was a stranger

to all except Dr. Dykes, and the New Hebrides Mission had no special

claims on them. Casting myself upon the Lord, I wrote to all the

Presbyterian Ministers in and around London, enclosing my "Statement and

Appeal," and asking a Service, with a retiring collection, or the

surplus above the usual collection, on behalf of our Mission Ship. All

declined, except two. I learned afterwards that the London Presbytery

had resolved that no claim beyond their own Church was to be admitted

into any of its pulpits for a period of months, under some special

financial emergency. My dear friend, Dr. J. Hood Wilson, kindly wrote

also to a number of them, on my behalf, but with a similar result;

though at last other two Services were arranged for with a collection,

and one without. Being required at London, in any case, in connection

with the threatened Annexation of the New Hebrides by the French, I

resolved to take these five Services by the way, and immediately return

to Scotland, where engagements and opportunities were now pressed upon

me, far more than I could overtake. But the Lord Himself opened before

me a larger door, and more effectual, than any that I had tried in vain

to open up for myself.

The Churches to which I had access did nobly indeed, and the Ministers

treated me as a very brother. Dr. Dykes most affectionately supported my

Appeal, and made himself recipient of donations that might be sent for

our Mission Ship. Dr. Donald Fraser, and Messrs. Taylor and Mathieson,

with their Congregations, generously contributed to the Fund. And so did

the Mission Church in Drury Lane--the excellent and consecrated Rev. W.

B. Alexander, the pastor thereof, and his wife, becoming my devoted

personal friends and continuing to remember in their work-parties ever

since the needs of the Natives on the New Hebrides. Others also, whom I

cannot wait to specify, showed a warm interest in us and in our

department of the Lord's work. But my heart had been foolishly set upon

adding a large sum to the fund for the Mission Ship, and when only about

£150 came from all the Churches in London to which I could get access,

no doubt I was sensible of cherishing a little guilty disappointment.

That was very unworthy in me, considering all my previous experiences;

and God deserved to be trusted by me far differently, as the sequel will

immediately show.

That widely-known and deeply-beloved servant of God, Mr. J. E.

Mathieson, of the Mildmay Conference Hall, had invited me to address one

of their annual meetings on behalf of Foreign Missions, and also to be

his guest while the Conference lasted. Thereby I met and heard many

godly and noble disciples of the Lord, whom I could not otherwise have

reached though every Church I had asked in London had been freely opened

to me. These devout and faithful and generous people, belonging to every

branch of the Church of Christ, and drawn from every rank and class in

society, from the humblest to the highest, were certainly amongst the

most open-hearted and the most responsive of all whom I ever had the

privilege to address. One felt there, in a higher degree than almost

anywhere else, that every soul was on fire with love to Jesus and with

genuine devotion to His Cause in every corner of the Earth. There it was

a privilege and a gladness to speak; and though no collection was asked,

or could be expected, my heart was uplifted and strengthened by these

happy meetings, and by all that Heavenly intercourse.

But see how the Lord leads us by a way we know not! Next morning after

my address, a gentleman who had heard me, the Hon. Ion Keith-Falconer,

handed me a cheque from his father-in-law for £300, by far the largest

single donation at that time towards our Mission Ship; and immediately

thereafter I received from one of the Mildmay lady Missionaries £50,

from a venerable friend of the founder £20, from "Friends at Mildmay"

£30; and through my dear friend and brother, Mr. Mathieson, many other

donations were in due course forwarded to me.

My introduction, however, to the Conference at Mildmay did far more for

me than even this; it opened up a series of drawing-room meetings in and

around London, where I told the story of our Mission and preached, the

Gospel to many in the higher walks of life, and received most liberal

support for the Mission Ship. It also brought me invitations from many

quarters of England, to Churches, to Halls, and to County Houses and

Mansions.

Lord Radstock got up a special meeting, inviting by private card a large

number of his most influential friends; and there I met for the first

time one whom I have since learned to regard as a very precious personal

friend. Rev. Sholto D. C. Douglas, clergyman, of the Church of England,

who then, and afterwards at Douglas-Support in Scotland, not only most

liberally supported our fund, but took me by the hand as a brother, and

promoted my work by every means in his power.

The Earl and Countess of Tankerville also invited me to Chillingham

Castle, and gave me an opportunity of addressing a great assembly there,

then gathered together from all parts of the County. The British and

Foreign Bible Society received me in a special meeting of the Directors;

and I was able to tell them how all we, the Missionaries of these

Islands whose language had never before been reduced to writing, looked

to them, and leant upon them, and prayed for them and their

work--without whom our Native Bibles never could have been published.

After the meeting the Chairman gave me £5, and one of the Directors a

check for £25 for our Mission Ship.

I was also invited to Leicester, and made the acquaintanceship of a

godly and gifted servant of the Lord Jesus, the Rev. F. B. Meyer, B. A.

(now of London), whose books and booklets on the higher aspects of the

Christian Life are read by tens of thousands, and have been fruitful of

blessing. There I addressed great meetings of devoted workers in the

Lord's vineyard; and the dear friend who was my host on that occasion, a

Christian merchant, has since contributed £10 per annum for the support

of a Native Teacher on the New Hebrides.

It was my privilege also to visit and address the Müller Orphanages at

Bristol, and to see that saintly man of faith and prayer moving about as

a wise and loving father amongst the hundreds, even thousands, that look

to him for their daily bread and for the bread of Life Eternal. At the

close of my address, the venerable founder thanked me warmly and said,

"Here are £50, which God has sent to me for your Mission." I replied

saying, "Dear friend, how can I take it? I would rather give you £500

for your Orphans if I could, for I am sure you need it all!"

He replied, with sweetness and great dignity, "God provides for His own

Orphans. This money cannot be used for them. I must send it after you by

letter. It is the Lord's gift."

Often, as I have looked at the doings of men and Churches, and tried to

bring all to the test as if in Christ's very presence, it has appeared

to me that such work as Müller's and Barnardo's, and that of my own

fellow-countryman, William Quarrier, must be peculiarly dear to the

heart of our blessed Lord. And were He to visit this world again, and

seek a place where His very Spirit had most fully wrought itself out

into deeds, I fear that many of our so-called Churches would deserve to

be passed by, and that His holy, tender, helpful, divinely-human love

would find its most perfect reflex in these Orphan Homes. Still and

forever, amidst all changes of creed and of climate, this, this is "pure

and undefiled Religion" before God and the Father!

But in this connection I must not omit to mention that the noble and

world-famous servant of God, the Minister of the Tabernacle, invited me

to a garden-party at his home, and asked me to address his students and

other Christian workers. When I arrived I found a goodly company

assembled under the shade of lovely trees, and felt the touch of that

genial humor, so mighty a gift when sanctified, which has so often given

wings to C. H. Spurgeon's words, when he saluted me as "The King of the

Cannibals!" On my leaving, Mrs. Spurgeon presented me with her husband's

_Treasury of David_, and also "£5 from the Lord's cows"--which I

afterwards learned was part of the profits from certain cows kept by the

good lady, and that everything produced thereby was dedicated to the

work of the Lord. I praised God that He had privileged me to meet this

extraordinarily endowed man, to whom the whole Christian World had been

so specially indebted, and who had consecrated all his gifts and

opportunities to the proclamation of the pure and precious Gospel.

Of all my London associations, however, the deepest and the most

imperishable is that which weaves itself around the Honorable Ion

Keith-Falconer, who has already passed to what may truly be called a

Martyr's crown. At that time I met him at his father-in-law's house at

Trent; and on another occasion spent a whole day with him at the house

of his noble mother, the Countess-Dowager of Kintore. His soul was then

full of his projected Mission to the Arabs, being himself one of the

most distinguished Orientalists of the day; and as we talked together,

and exchanged experiences, I felt that never before had I visibly marked

the fire of God, the holy passion to seek and to save the lost, burning

more steadily or brightly on the altar of any human heart. The heroic

founding of the Mission at Aden is already one of the precious annals of

the Church of Christ. His young and devoted wife survives, to mourn

indeed, but also to cherish his noble memory; and, with the aid of

others, and the banner of the Free Church of Scotland, to see the

"Keith-Falconer Mission" rising up amidst the darkness of blood-stained

Africa, as at once a harbor of refuge for the slave, and a beacon-light

to those who are without God and without hope The servant does his day's

work, and passes on through the gates of sleep to the Happy Dawn; but

the Divine Master lives and works and reigns, and by our death, as

surely as by our life, His holy purposes shall be fulfilled.

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