CHAPTER LXXVII.

THE GOSPEL IN LIVING CAPITALS.

IN Heathendom every true convert becomes at once a Missionary. The

changed life, shining out amid the surrounding darkness, is a Gospel in

largest Capitals which all can read. Our Islanders, especially, having

little to engage or otherwise distract attention, become intense and

devoted workers for the Lord Jesus, if once the Divine Passion for souls

stirs within them.

A Heathen has been all his days groping after peace of soul in dark

superstition and degrading rites. You pour into his soul the light of

Revelation. He learns that God is love, that God sent His Son to die for

him, and that he is the heir of Life Eternal in and through Jesus

Christ. By the blessed enlightenment of the Spirit of the Lord he

believes all this. He passes into a third heaven of joy, and he burns to

tell every one of this Glad Tidings. Others see the change in his

disposition in his character in his whole life and actions; and amid

such surroundings, every Convert is a burning and a shining light. Even

whole populations are thus brought into the Outer Court of the Temple;

and Islands, still Heathen and Cannibal, are positively eager for the

Missionary to live amongst them, and would guard his life and property

now in complete security, where a very few years ago everything would

have been instantly sacrificed on touching their shores! They are not

Christianized, neither are they Civilized, but the light has been

kindled all round them, and though still only shining afar, they cannot

but rejoice in its beams.

But even where the path is not so smooth, nor any welcome awaiting them,

Native Converts show amazing zeal. For instance, one of our Chiefs, full

of the Christ-kindled desire to seek and to save, sent a message to an

inland Chief, that he and four attendants would come on Sabbath and tell

them the Gospel of Jehovah God. The reply came back sternly forbidding

their Visit, and threatening with death any Christian that approached

their village. Our Chief sent in response a loving message, telling them

that Jehovah had taught the Christians to return good for evil, and that

they would come unarmed to tell them the story of how the Son of God

came into the world and died in order to bless and save His enemies. The

Heathen Chief sent back a stern and prompt reply once more, "If you

come, you will be killed."

On Sabbath morning, the Christian Chief and his four companions were met

outside the village by the Heathen Chief, who implored and threatened

them once more. But the former said, "We come to you without weapons of

war! We come only to tell you about Jesus. We believe that He will

protect us to-day."

As they steadily pressed forward towards the village, spears began to be

thrown at them. Some they evaded, being all except one most dexterous

warriors; and others they literally received with their bare hands,

striking them and turning them aside in an incredible manner. The

Heathen, apparently thunderstruck at these men thus approaching them

without weapons of war, and not even flinging back their own spears

which they had turned aside, desisted from mere surprise, after having

thrown what the old Chief called "a shower of spears." Our Christian

Chief called out, as he and his companions drew up in the midst of them

on the village Public Ground:

"Jehovah thus protects us. He has given us all your spears! Once we

would have thrown them back at you and killed you. But now we come not

to fight, but to tell you about Jesus. He has changed our dark hearts.

He asks you now to lay down all these your other weapons of war, and to

hear what we can tell you about the love of God, our great Father, the

only living God."

The Heathen were perfectly overawed. They manifestly looked upon these

Christians as protected by some Invisible One! They listened for the

first time to the story of the Gospel and of the Cross. We lived to see

that Chief and all his tribe sitting in the School of Christ. And there

is perhaps not an Island in these Southern Seas, amongst all those won

for Christ, where similar acts of heroism on the part of Converts cannot

be recited by every Missionary to the honor of our poor Natives and to

the glory of their Saviour.

Larger and harder tests were sometimes laid upon their new faith. Once

the war on Tanna drove about one hundred of them to seek refuge on

Aniwa. Not so many years before, their lives would never have been thus

intrusted to the inhabitants of another Cannibal Island. But the

Christ-Spirit was abroad upon Aniwa. The refugees were kindly cared for,

and in process of time were restored to their own lands, by our

Missionary ship the _Dayspring_. The Chiefs, however, and the Elders of

the Church laid the new laws before them very clearly and decidedly.

They would be helped and sheltered, but Aniwa was now under law to

Christ, and if any of the Tannese broke the public rules as to moral

conduct, or in any way disturbed the Worship of Jehovah, they would at

once be expelled from the Island and sent back to Tanna. In all this,

the Chief of the Tanna party, my old friend Nowar, strongly supported

our Christian Chiefs. The Tannese behaved well, and many of them wore

clothing and began to attend Church; and the heavy drain upon the poor

resources of Aniwa was borne with a noble and Christian spirit, which

greatly impressed the Tannese and commended the Gospel of Christ.

The Story of John G. Paton; Or, Thirty Years Among South Sea Cannibals · 第 77 / 91 章